Tag Archives: love

Never Left Alone

John 14:15-21
17 May 2020
The First Presbyterian Church of Whitestone
The Rev. Mark Koenig 

I have heard many sermons about love over the years. I have preached many sermons about love over the years. You have heard some of them. Today you will here one more.

Working on this sermon, I received some insight into why that happens. Statistics. Courtesy of Jaime Clark-Soles. Writing in the Feasting on the Gospels commentary, he notes that John’s Gospel uses verb forms of the word love fifty times, Matthew thirteen times, Mark six, and Luke fifteen. Nouns for love appear thirteen times in John, Matthew two times, and Luke sixteen.[i]

That totals 115 times. And that’s only in the Gospels. The Bible has 62 more books.[ii] To quote Fats Domino that’s a “Whole Lot of Lovin’”[iii]

In today’s passage from John’s Gospel, Jesus returns to love. John wrote these words some time after Jesus had returned to heaven. Perhaps as many as fifty years had passed. It is unlikely that anyone for whom John wrote had ever met Jesus. Most of the first followers of Jesus had died. The Rev. Dr. Thomas Blair notes that John’s “words of living hope” were addressed to “a community for whom Jesus was a holy memory.”[iv]

This morning we return to the upper room with Jesus and the disciples. He washed their feet. They shared a meal. And Jesus gave them a new commandment to love one another.[v]

After Judas left to betray Jesus. After Peter promised to lay down his life for Jesus. After Jesus replied Jesus that Peter would deny him. Three times. Before the morning came. After all that, Jesus returned to love.

“If you love me you will keep my commandments.”

Straightforward. Clear. Concrete. Leaves little doubt about what people  should do. But difficult. Complicated. Challenging. Even for us as individuals.

We often love. We celebrate a special man’s special day. We feed those who hunger. We say the kind word. We offer a shoulder to cry on. We write a letter to an elected official for justice.

But I join the Rev. Jill Duffield in confessing that when I look at the world, I do not always see a whole lot of lovin’ going on. The cross on which Jesus died provides the prime example that sometimes, love is met with violence. White supremacy and patriarchy are woven into the fabric of our society and deny equity to many people. COVID-19’s toll grows. The pandemic impacts nearly every aspect of life in almost every place. Rev. Duffield observes that we have reached the point that using, or not using face masks proves divisive.[vi]

Like those first disciples, we sometimes fail to act in love. Even the most loving relationships know challenges—particularly when we quarantine together as the days blur together. It is not easy. The age of COVID-19 has led to an increase in domestic violence around the world.[vii]

But the challenges do not need to rise to that level. A friend told me yesterday, “We all get grumpy from time to time. We have been short on patience with one another.” There are five members of his family. “It’s tough staying home and not being able to go anywhere.”

That happens to those of us who live alone too. I got somewhat testy on a Zoom meeting on Thursday. I raised my voice. Said some unkind things. Turned off Zoom and left the meeting. Fortunately, the problem was that the sound on my computer was not working. No one heard me. I stood up. Made another cup of coffee. Figured out a workaround and joined the meeting again.

“If you love me you will keep my commandments.”

I know I can’t live up to that all the time. I suspect I am not alone in feeling that way. I suspect his first disciples did. Love does not always lead to love. Again and again, they failed to understand what Jesus said. Again and again, they made mistakes. We do the same.

In our passage for today, Jesus addresses the challenge of living up to the commandment to love. He tells us that God will provide resources so his people can live faithfully.

“I will ask the Father, and he will give you another Advocate, to be with you forever. The Spirit of truth abides with you and will be in you.

“I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live.”

Jesus says that while he would no longer be seen teaching and healing, but his ministry and witness would continue. In his followers. In us. As difficult as it may be, when we love – Jesus will be revealed to the world.

And Jesus says we do not attempt to love in response to Jesus unaided. We are not abandoned. We are not orphaned. We are never left alone. God sends the Advocate, the Comforter, the Holy Spirit to bind us together in Christ. It is together that we can best love. It is together that we most nearly follow Jesus.

The Rev. Dr. Thomas Blair notes that a principle of mountain climbing helps illustrate this point. I have hiked up and down a couple of mountains following well-marked trails. In high school, I climbed Baldy Mountain in New Mexico with the Boy Scouts–over 12,000 feet up and down. I had more hair then. My whole family trudged down Mount Washington in New Hampshire one summer our sons were younger.

Both those experiences and any other close encounters I have had with mountains involved putting one foot in front of the other and staying on the trail. No equipment needed.

The Rev. Dr. Blair points out that on larger mountains and expeditions, climbers tie themselves to one another. They do so to keep from getting lost or from walking over a cliff. Climbers further say that when they are tied together – and when the going gets tough – and one of the climbers is tempted to say, “I have had enough,” they know they are physically connected. The rope commits them to one another. No individual can turn around and go home. On they go, step by step by step, carefully, surely, climbing up or climbing down together. [iv]

As we try to follow Jesus, we may have challenges loving. We may want to give up. Throw up our hands, say some words we don’t want any others to hear, and quit. Jesus knew this well.

“I will not leave you orphaned,” said Jesus. “I am coming to you.” We are made one by the Holy Spirit. One in the Spirit, we can trust in one who is greater than we can understand, to keep us moving on the journey of faith, to encourage us when believing seems absurd, to strengthen us when loving seems difficult.

We are God’s beloved children, in whom God delights. Jesus says if we love him, we will keep his commandments. We are never left alone; the Holy Spirit binds us to Jesus and to one another. One in the Spirit, one in the Lord, we can walk with each other. Sometimes hand in hand and sometimes six feet apart. We can work with each other. Sometimes side by side and sometimes at an appropriate physical distance. However we walk; wherever we work, the world will know we are Christians by our love.[ix] This day and every day. Amen.

[i] Jarvis, Cynthia A.; Johnson, E. Elizabeth. Feasting on the Gospels–John, Volume 2: A Feasting on the Word Commentary (Kindle Locations 5172-5176). Westminster John Knox Press. Kindle Edition.

[ii] https://www.presbyterianmission.org/what-we-believe/bible/

[iii] https://en.wikipedia.org/wiki/Whole_Lotta_Lovin%27_(Fats_Domino_song)

[iv] https://secondpresby.org/sermons/never-orphaned-never-alone/

[v] John 13:35

[vi] https://pres-outlook.org/2020/05/6th-sunday-of-easter-may-17-2020/

[vii] https://chescocf.org/wp-content/uploads/2020/04/Domestic-Abuse-Rises-Worldwide-New-York-Times.pdf

[viii] https://pres-outlook.org/2020/05/6th-sunday-of-easter-may-17-2020/

[ix] Peter Scholtes, “We Are One in the Spirit”, No. 300 in the Glory to God hymnal

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A prayer about being freed to love

God of our joyous laughter,
God of our ugly cries,
God of moments between and beyond,
we give you thanks that
Christ is risen.
And Christ reminds us of your love.
You love us.
You love us and nothing can change that.
By your grace in Jesus
We are freed to love:
to love you,
to love our family,
to love our friends,
to love our neighbors,
to love our enemies,
to love all people,
even to love ourselves.
When we are OK,
when we are not OK,
when we are between and beyond,
help us live in love
as you love us.
Amen

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Freed to Love

John 20:19-31
The First Presbyterian Church of Whitestone

After the empty tomb; after the encounter with Mary Magdalene in the garden; the followers of Jesus gathered behind locked doors. They were afraid. Afraid without Jesus. Afraid of arrest. Afraid of death. Maybe even afraid of life:  afraid of what Jesus might ask of them if Jesus really were resurrected.

It seems appropriate to note that the disciples physically distanced themselves from the people gathered in Jerusalem. They met the qualification of not meeting in groups bigger than 10. Judas had left after the betrayal. And Thomas. Well Thomas was not there. Perhaps they could not score an InstaCamel or DonkeyPod delivery and he was out foraging. Perhaps he was grieving in his own way. We are not told. All we know is Thomas was not there.

Behind the locked door and beyond the fear, Jesus appears to them.  He gives them his peace. He breathes the Holy Spirit on them. He sends them into the world with work to do. It’s like group CPR.

The resurrection is for the purpose of re-creation after death, and re-creation before death. The resurrection is about the life to come. It is about this life. The resurrection of Jesus leads to the resurrection of his followers – the creation of the Church – so that through the power and ministry of our life together, the people of Jesus might become God’s continuing presence in the world.

“Receive the Holy Spirit,” Jesus says, and the stage is set . . . the disciples are ready to go . . . it is a new beginning in the great adventure of life in faith . . . except someone is missing. Thomas is not there. Jesus must come back and pick him up.  For no one can be forgotten. No one can be left out. The new life is for the people of Jesus . . . all the people.

Jesus returns when Thomas is present. Jesus displays his wounds. And Thomas believes. “My Lord and my God!” The words of Thomas serve as the basic affirmation of faith for followers of Jesus. And they serve as the basis for every formal affirmation that has followed.

This year, this passage resonates with me in ways it has never done before. Our lives parallel that of the disciples. Life after the execution of Jesus was not OK for first disciples. Life today is not OK for me. I venture it is not OK for you.

We grieve. Death. Dashed dreams. Lost hopes. Unmet expectations fill our individual hearts and our collective consciousness.[i] The other day, a friend responded to my “How are you” text with: “I had a long, ugly cry today.” I replied that one of my favorite songs features Rosey Grier, a gentle giant, former Pro Bowl defensive lineman singing, “It’s Alight to Cry.”[ii] We grieve.

We shelter in place. We pause. Out of a need to protect others and ourselves, we establish and maintain physical distances. We isolate and separate.

We fear. Writing in The Presbyterian Outlook, the Rev. Jill Duffield notes, “Our fear is utterly understandable. The death toll of this virus mounts. The extent of the economic fallout is yet to be determined, but we know it is, and will continue to be, huge. We’ve seen the suffering, the wounds inflicted, the crucifixion completed. No wonder we shelter in place in anxiety, with no sense of when the world will take a turn for the better.”[iii]

The similarities are striking. Psychologically, emotionally, even physically, we share  great deal with the first disciples. That’s where the Good News of this story finds us.

Christ the Lord is risen today. The gifts he brought his first followers behind locked doors, he brings to us.

The Rev. Duffield names those gifts. The Holy Spirit to inspire us. Hope in the face of fear. Peace amid chaos. Belief in life no matter how deadly the circumstances.[iv] A ministry and a mission.

And that brings us to Kelly Clarkson. I had to look her up. She won the first season of American Idol in 2002. I did not know that because I have never watched an episode of the show in all the years it has been on the air. Her victory led to a recording contract and launched her career as a singer-songwriter, actress, author, and television personality.[v] You may know more. I have told you everything I know.

Except. My friend So Jung Kim posted the news that Kelly Clarkson released a new song this week. “I Dare You.” She released six versions of the song in six different languages. Arabic, French, Hebrew, Spanish, German, and English.[vi]

Clarkson says the song is “about love and all its forms, in the face of adversity. Choosing to love instead of fear.”[vii] She believes that message will connect globally at this moment in time.[viii]

In English, the chorus says:

I dare you to love
Oh, I dare you to love
Even if you’re hurt and you can only see the worst
Even if you think it’s not enough
Oh, I dare you to love.[ix]

I believe that when the Risen Christ entered that locked room to meet the ten and then the eleven, he provided his followers what they – what we – need to take that dare.

In their fear, in the chaos, in their anxiety, the Risen Christ gave his followers the gifts they needed to love one another, to love neighbors, to love themselves, as God in Christ loved them. He freed them to love. He equipped them to love.

And he does the same for us.

Christ the Lord is risen today. The Risen Christ gives us the Holy Spirit, provides hope for our fears, peace in chaos, faith in life in deadly circumstances.[x] The Risen Christ does not magically make all our challenges and afflictions go away. Rather the Risen Christ equips us for the living of our days. And frees us to love.

Even when we are not OK. Especially when we are not OK. Jesus reminds us of God’s unending love for us – come what may, God loves us. And by the grace of God, we too can love. This day and every day, we are freed to love. Thanks be to God.

[i] https://pres-outlook.org/2020/04/2nd-sunday-of-easter-april-19-2020/

[ii] https://www.youtube.com/watch?v=Y52bs0aX6v8

[iii] Ibid.

[iv] Ibid.

[v] https://en.wikipedia.org/wiki/Kelly_Clarkson

[vi] https://www.countryliving.com/life/entertainment/a32187398/kelly-clarkson-new-song-i-dare-you-6-languages/

[vii] Ibid.

[viii] Ibid.

[ix] https://genius.com/Kelly-clarkson-i-dare-you-lyrics

[x] https://pres-outlook.org/2020/04/2nd-sunday-of-easter-april-19-2020/

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A prayer for Easter, 2020

God of the empty tomb,

God of the temporarily empty building,

God of our lives,

We thank you for

the resurrection of Jesus.

May this day remind us

that you will have the final word.

Always you will have the final word.

And your word will be a word of

hope and

grace and

faith and

love.

Christ is risen.

We thank you Christ is risen.

In his name we pray.

Amen.

The Rev. W. Mark Koenig

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Empty

John 20:1-10
Easter Sunday
April 12, 2020
First Presbyterian Church of Whitestone

Christ is risen.

We gather at the end of a Holy Week different from any other on an Easter Sunday different from any other.

Every year has unique features. Christians have observed Holy Week and Easter in periods of persecution, during armed conflict and war, and while plague ravaged the land.

Still Easter 2020; Easter in the age of COVID-19 differs widely and wildly from any Easter we and most followers of Jesus have celebrated.

No egg hunts. No visits with family. No trips to restaurants. No crowded gatherings around a table straining under the weight of a feast. No new clothes or bonnets for many of us.

IMG-0618We gather in separate places today. Our church building stands empty for the moment. It does so not out of fear. As such buildings do across our country and around the world, that temporarily empty building on the corner of 149th and 15th offers a profound witness to our faith. It proclaims that we are a people of life even as we walk through the valley of the shadow of death. It represents an incredible act of revolutionary love, amazing grace, and spiritual solidarity. Thanks be to God.

Dr. William Brown of Columbia Theological Seminary points out that this year’s Easter celebration with a temporarily empty building may be among the most biblical Easters we have experienced.[i] The Easter proclamation of resurrection begins with the discovery of the empty tomb.

After the crucifixion, early on the first day of the week, in the darkness, John’s Gospel tells us that Mary Madgalene went to the tomb. Heart broken, soul sick, spirit sore, she made a lonely, courageous journey.

She went to see where they had placed her teacher, her friend. She went to pay her respects even after her death. She went because nothing else made sense.

At the tomb, she found the stone rolled aside. What more indignity can there be, she must have wondered? She went to get others. “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Peter and the disciple “whom Jesus loved,” return to the tomb with her. Entering they find emptiness. No body of Jesus; only the cloths from his burial.

Each Gospel tells a slightly different version of the encounter with the empty tomb. They all share two common features. Women first. Women went to the tomb first. Women become the first to tell the good news. While the number varies from gospel to gospel, it is always small. Large numbers of followers did not cram together as close as they could on that day of resurrection. It began with a tomb emptied of death and women.

We know not how the resurrection of Jesus happened. No one witnessed God raising Jesus.

The resurrection of the followers of Jesus proved something more of a process. It did not happen in an instant. As the Rev. Denise Anderson notes, the “women who were first at the tomb to find it empty were rocked to their core. But even when they shared the news, the ones with whom they shared it weren’t instantly changed for hearing it. They hardly even believed it.”[ii]

The Rev. Anderson goes on: for the first followers of Jesus on that day of resurrection, “there was still grief. There was still despair. There was still anxiety. There was still waiting. Wondering. Worrying.”[iii] But. God had raised Jesus. God’s work had been accomplished. Christ was risen. Christ is risen.

Perhaps more starkly than have other Easters, this day reminds us that we live in the tension of believing in resurrection even as we feel keenly the impact of suffering and death. Much of what gave us balance and equilibrium in life has been smashed off kilter. We grieve. Uncertainty grips us. We find ourselves in a similar position to the women and the first followers of Jesus.

And  yet, we have the witness not only of Mary and the other women who went to the tomb. We have the witness of women through the ages … and some men, too. People who lived as Jesus calls us to live; people who loved who as Jesus called us to love. People who though stricken with grief and filled with fear, lived and loved. And in the living and in the loving, they encountered the risen Christ. As we live and as we love following Jesus, we too have encountered the risen Christ. We encounter the risen Christ now. We will encounter the risen Christ in the future.

Grief and doubt and fear do not deny the resurrection. They cannot.

Grief and doubt and fear do not indicate the absence of hope and faith and love; they are fellow travelers. They go together, as the Rev. Ben Perry notes.[iv]

Christ is risen, and we mourn for those who have died and we ache for those who are ill and we endure heartbreak for those who are abused, neglected, and forgotten.

Christ is risen, and COVID-19 grips our city and God’s world.

Christ is risen, and we can love one another.

Christ is risen, and there is work to do to ensure that all people in our society have access to safe homes, meaningful and safe work, health care, good food, and the necessities of living.

Christ is risen, and the Matthew 25 vision invites us to make sure that the least of the human family, the people pushed to the margins, receive our attention and our care.

Christ is risen, and the resurrection reminds us that the worst things are never the last things.[v]

Though we tremble at the tomb, though alleluias quaver on our lips, Christ is risen. This Easter day and every day may we know the words of Archbishop Desmond Tutu:

Goodness is stronger than evil;

Love is stronger than hate;

Light is stronger than darkness;

Life is stronger than death;

Victory is ours through Him who loves us.[vi]

Christ is risen.

People of the empty tomb, people of the temporarily empty building,

Christ is risen!

Alleluia.

[i] https://www.ctsnet.edu/the-life-giving-emptiness-of-this-easter/

[ii] This comes from a Facebook by the Rev. Tawnya Denise Anderson, coordinator for Racial and Intercultural Justice, Presbyterian Church (U.S.A.), on April 12, 2020.

[iii] Ibid.

[iv] This and the next several paragraphs are inspired by words written by the Rev. Ben Perry and posted on Facebook.

[v] Thanks to the Rev. Dr. Michael Granzen for this image.

[vi] Desmond Tutu, “Victory Is Ours” in An African Prayer Book (London: Hodder and Stoughton Ltd, 1995), p. 80.

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A prayer when we are not OK

Gracious God,
help us remember that it is OK not to be OK.
We grieve.
We worry.
We fear.
Help us remember that it is OK not to be OK.
Frustration,
anxiety,
disquiet
swirl within us.
Help us remember that it is OK not to be OK.
Loneliness,
restlessness,
unease
fill our days.
Help us remember that it is OK not to be OK.
We wonder.
We doubt.
We dread.
Help us remember that it is OK not to be OK.
And help us remember you love us
you love us just as we are.
In Jesus’ name we pray. Amen.

7 April 2020
The Rev. W. Mark Koenig
with thanks to the Rev. Yena K. Hwang
who used the image “It is OK not to be OK”
at the 2018 Montreat Youth Conference

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We Are the Church

I Corinthians 12:12-27
First Presbyterian Church of Whitestone
22 March 2018
The Rev. W. Mark Koenig

We’ve never done it that way before. We’ve never done it that way before.

A minister comes to a new call direct from seminary with a fresh vision and untried ideas. A minister comes to a new call after years of experience in other have tested and reshaped vision and possibilities.

A Session meeting happens. With enthusiasm and handouts and video clips, the minister proposes a new program or a new way of doing ministry.

The people listen respectfully. The minister finishes. And silence ensues.

After what seems like an eternity, but is only 12.8 seconds, someone says, “Yeah … that’s interesting. We’ve never done it that way before.” And there the idea ends.

Today we worship in a way that at least I have never done before. As are congregations across the country and around the world we are finding new ways to live as church in the age of Covid-19. Ways we have never done before.

On this first day we worship apart, it seems essential to me to affirm that we are the church. On this day and on all the days ahead with whatever they may bring, we are the church.

As Paul reminded the followers of Jesus in Corinth, the church is first and foremost the Body of Christ. The people who have come to faith in Jesus and are bound together in his love and by God’s grace, in the power of the Holy Spirit.

“For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. Now you are the body of Christ and individually members of it.”

When we are together, we are the Body of Christ. When we are apart, we are the Body of Christ. Everyone on this phone call. Everyone we can call to mind—in other parts of the country or around the world. People we have never met and will never know. All are part of the Body of Christ. All are the church.

We are the church. Things have changed in this age of Covid-19. It is odd to preach looking at a phone instead of people. Other changes may occur in the days ahead. We don’t know.

But we know we are the church.

We are the church. We love God. We gather to worship by conference call. We will continue to explore ways to worship. We pray. I am sending a daily email with some form of prayer or spiritual nurture. Let me know if you are not receiving that. Pray in other ways. Read Scripture. Meditate. Sing. Sing as if no one is listening, goes an old saying. We can do that now. Find whatever ways keep you connected to God.

We are the church. We love neighbors. For those who can stay home, we love our neighbors by sitting on our couch. For those who have to go out, we show our love in the steps we take to show love and protect ourselves and others. For all of us, love is shown when we wash our hands and cover our mouths.

As we physically distance ourselves from one another, it is crucial that we socially connect. My friends Stephen and Laura learned of a family struggling to make ends meet. They shared the concern anonymously on Facebook and raised over $700 in small gifts. Susan is sewing face masks for a friend who is a nurse. We are going to ramp up our Flock program this week with Deacons and Elders checking on congregation members.

We can connect with family and friends. Call. Text. Send a card. I have four friends who are now working at home and caring for children. They feel a tad overwhelmed. I send them a simple text each week—no great solutions, just a  reminder that I am thinking of them. Facebook has issues but it is a way to remain in touch with each other and a broader community. Rex is willing to help you if you want to learn more about using Facebook. If we are financially able, we might consider buying a gift certificate at one of our favorite restaurants.

We can advocate for governments to respond to hateful, racist acts against Asian Americans. We can call the federal government to ensure that relief measures benefit people in need as well as corporations. We can prepare for the conversations that will be needed as our country recovers and restructures when the age of Covid-19 ends.

Keep looking for random acts of kindness and organized acts of justice that keep us socially connected while we physically distance ourselves.

We are the church. We love ourselves. We take care of ourselves. We ask for and accept help when we need it. If you need help, contact me or another member and we will do what we can. During the PAUSE as our governor calls us, learm something new. Practice a hobby. Laugh. Cry when tears are needed. Grieve when grief comes. Exercise. That gets tough. It’s 30 steps for a lap across and back my apartment. That’s 333 steps to get to 10,000. When I told my friend and trainer Nicole, she said: this is a perfect time to finally do those stretches I taught you. Eat well. Take a nap. Forgive someone. Forgive yourself. Give thanks to God daily.

We are the church. Much has changed. More will change. But we are the church.

There is a scene in The Lord of the Rings where Frodo, the hobbit, reflects on the challenges facing the community as he talks to Gandalf the wizard.

“I wish this need not have happened in my time,” said Frodo.

“So do I,” said Gandalf, “and so do all who live to see such times. But that is not for us to decide. All we have to decide is what to do with the time that is given us.”

I certainly wish Covid-19 had not happened. I wish it had not happened in my time. But it has. It is. This is the time we have been given.

We decide what we do with this time. But we do not decide alone. Wherever we are and however we gather as the First Presbyterian Church of Whitestone, we are the Body of Christ, bound together with followers of Jesus around the world. Jesus is with us. We are the church. Thanks be to God. Amen.

 

 

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Of needs and sharing

We thank you God for your love,
your love that accompanies us even in hard times.
We thank you for those moments of grace
when we experienced the sharing of your good gifts,
and for those moments of grace
when we shared what you had given to us.
In the living of these days,
grant us the wisdom to seek help
when we stand in any form of need;
inspire us to act in love when
you have given us something to share when
our family, our friends, our neighbors stand in need.
We pray in Jesus’ name. Amen.

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A prayer and an affirmation

Friends –

I had another prayer prepared for today. It was loaded in my email and ready to send.

Last night, after the Session meeting, I learned about three Asian American friends who had recently experienced acts of hate. No one was hurt, thank God. But that is not always the case. There are at least reported hate incidents in New York City in which people have been injured. Again, thank God, the injuries have not been serious. But – all such behavior is inconsistent with the Gospel of Jesus Christ and the reality that all people are made and loved by God.

Clearly this situation worked on me overnight. This morning the following came out.

A prayer
God for all the world,
we give thanks for your work of creation.
You make all that is and call it good.
You make the human creature
in a wondrous array of diversity:
all in your image,
all beloved by you.
Pour your Holy Spirit upon us and upon all people
that we might:
give thanks for the diversity you create,
honor all people,
welcome the diversity you create as a gift
that enriches and blesses us all.
Lead our community, our city, our nation, and all nations and peoples
to reject hate
and to embrace love.
We pray in Jesus’ name.
Amen.

Affirmation for the time of Covid-19
3/19/2020

As well as I am able
(and when I know better, I will do better)
I reject racism and white supremacy and will work to disrupt it;
I reject “othering,” scapegoating, belittling, demeaning of any person or any group of people;
I reject violence directed against a person or group of people because of their perceived race, ethnicity, nationality, or any other factor.

As well as I am able
(and when I know better, I will do better)
I affirm the worth and dignity of every person; I give thanks for the Asian Americans, Asians, and Pacific Islanders who I know, and who I have never met—I am grateful that I can share this community, this country with you;
I give thanks for the Asian Americans, Asians, and Pacific Islanders who have entrusted me with your friendship and trusted me to be your pastor—I am honored, I hold you in my heart, I see you in my mind’s eye, I am grateful for you.

As well as I am able
(and when I know better, I will do better)
I confess that I have often fallen short of my own affirmations, my own aspirations;
I commit to picking myself up when I fall short and continuing to work for a community, a country, and a world where everyone is welcome and justice and equity reign.

*****

Note: this is an affirmation for this moment. Other moments would elicit other affirmations.

Note two: my blog, my rules. Any comments I deem objectionable will be deleted. No questions. No debate.

 

 

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Prayer 1

God of the ages,

grant us patience, courage, and grace;

grant us faith, hope, and love;

grant us all we need

for the living of our days

in the age of Covid-19.

Amen.

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