A weekend walk with Joe for change

Tomorrow – I will walk in Central Park – I will walk in honor of Joe Bell and in memory of his son Jadin Bell and as a witness to end bullying. I invite you to join me and walk wherever you are.

From Joe’s Walk for Change:

Joe Bell set off on foot across the United States after losing his son, Jadin, to suicide. Jadin was bullied relentlessly for being gay, both in school and online. After this terrible loss Joe figured he had two choices, lay down and give up or stand up and walk.

Joe’s focus also became spreading a message of tolerance, anti-bullying and suicide prevention during his planned nationwide walk from his hometown in La Grande, Oregon to New York City.

On October 9, 2013 on a rural stretch of highway in eastern Colorado, “Joe’s Walk for Change” came to an untimely end.  While walking towards Wichita, Kansas Joe was hit and killed by a semi.

People who recognize the need to end bullying have picked up Joe’s cause. This past Saturday, “Lincoln County Sheriff’s Office, Adams County Deputies and community members walked from where Joe was killed to Kit Carson, his next destination.”

Others continue the effort. We can become involved by

The goal is 1,000,000 – 1,000,000 likes – 1,000,000 miles – $1,000,000.

Nearly 2,000 miles (1979.9 at this moment) have been walked so far.

This weekend has been designated as a Walk Weekend. All weekend, people individually and in groups, are invited to walk and submit their miles.

I will walk in Central Park. I’ll tweet and post on Facebook as I go along. A final report will appear here.

If you are in New York and would like to join me, let me know.

See you along the Trail.

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Responding to Typhoon Haiyan

Looking for some ways to help the people of the Philippines affected by Typhoon Haiyan / Typhoon Yolanda? Here is what I support:

Presbyterian Disaster Assistance is working with our mission partner the National Council of Churches in the Philippines (NCCP) and fellow members of the ACT (Action by Churches Together) Alliance. An initial grant of $50,000 from One Great Hour of Sharing funds will help provide emergency food, water and other basic humanitarian needs to families affected by Typhoon Haiyan / Typhoon Yolanda that struck the country on November 8.

Many organizations are responding to this disaster. Most are reputable. Some are not. Some will make mistakes. A few will even take advantage of the people in the deepest need.

My giving goes through the Presbyterian Church because I have seen the work we do and we work in partnership with people on the ground, people directly affected.

If you have a place where you prefer to give, give generously. If you are looking for a place to give, I encourage you to try Presbyterian Disaster Assistance.

See you along the Trail.

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The burden of the living

One last time I straightened my tie.
Unable to forestall the inevitable,
I donned my coat, picked up
the burden of the living
and left my apartment.

Into the cold, grey New York day
I walked to Broadway and turned
toward Union Seminary bearing
the burden of the living
to the scheduled service.

A cab pulled up as I crossed the street,
I noticed others walking – some I knew,
some I did not – all carrying
the burden of the living,
the weight slowing their steps

From east and west, north and south,
many faiths and colors we gathered
in the chapel accompanied by
the burden of the living
held in common, yet unique.

Strains of Springsteen greeted us.
Hearts ached, tears flowed,
as in a fog, shrouded by
the burden of the living
we remembered, sang and prayed.

Parents, siblings, colleagues, friends
we filled that sacred space
and, for a brief, precious time, found
the burden of the living
lessened for being shared.

Songs sung, prayers prayed, after
one last hug, one last, cold tear, we go
into the evening accompanied by
the burden of the living,
giving thanks for Annie Rawlings’ life.

With thanks to my friend Yena Hwang for the image
Shire on the Hudson
Manhattan, New York
12 November 2013

 

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Remembering Annie Rawlings

The word first came in a simple text from a friend. The precise words have already faded from memory, but their essence remains: “Annie Rawlings died.”

I could not believe it. I tried to deny it. I searched Facebook and other social media looking for something, anything, I don’t know what, to demonstrate that the news was false.

But it was not. Through electronic media and phone calls the confirmation arrived.

Annie Rawlings –
woman of deep faith,
daughter,
sister,
sister-in-law,
aunt,
niece,
cousin,

Annie Rawlings –
maker of peace,
welcomer of new neighbors,
community member,
strategic thinker,
seeker of justice,
builder of coalitions,
pursuer of truth,
builder of bridges,

Annie Rawlings –
ally of those living in poverty,
feeder of the hungry,
challenger of the systems,
clother of the naked,
houser of the homeless,
community organizer,
interfaith advocate,
child of Cleveland,
New Yorker,
citizen of the world,
glocal disciple,

Annie Rawlings –
trusted friend,
valued colleague,

Annie Rawlings –
lover of life,
liver of life,

Annie Rawlings was dead.

Annie died, unexpectedly, on November 2 after snorkeling in Cancun, Mexico where she had gone on vacation.

Annie threw herself into life with a zest and a passion. She lived boldly, bravely, fully. Annie made the most of her life.

Now Annie is dead. The world seems a bit more empty, a tad colder. Annie is dead and with so many others, I grieve.

I grieve for the pain and heartache that her parents and family suffer – pain and heartache that I can only imagine. I grieve for the empty seat at the table, the empty chair in the office, the empty place in the circle. I grieve for a life that ended too soon. I grieve for what might have been.

Yet as I grieve, I give thanks.

I give thanks for Annie’s faith and love. I give thanks for Annie’s living and witness. I give thanks for the lives that God touched through Annie. I give thanks that her memory shines. I give thanks that, while no one will ever, ever replace Annie, others will step up, have already stepped up, to carry on the pursuit of justice and peace to which she gave her life.

I give thanks because even in the face of the sudden death of one so young and vital as Annie, there is love and there is grace and there is God. All will be well for Annie. All will be well for her parents, Chuck and Joan. All will be well for her family and her friends. It may not seem that way now. It may not seem that way any time soon, but all will be well. There will be tears and heartache and great struggle, but all will be well. Alleluia. Alleluia. Alleluia.

If you have ever read my blog, you know my closing line is: See you along the Trail. Tonight, I am going to give the final word to Annie’s favorite singer. Bruce Springsteen expresses a similar sentiment when he writes;

Further on up the road
Further on up the road
Where the way is dark and the night is cold
One sunny mornin’ we’ll rise I know
And I’ll meet you further on up the road.

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Purple flowers, Central Park 7

Purple Flowers Central Park 1 27 October 2012 (1024x768)

Purple trumpets
shine out
from a grey-green background.

Central Park, Manhattan
27 October 2012

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I’ll take the challenge – how about you?

I have signed up to participate in the Presbyterian Church (U.S.A.)’s Food Stamp Challenge.

snap_logoNovember 17-23, 2013 the PC(USA)’s denominational leaders, Stated Clerk Gradye Parsons, the Moderator Neal Presa and Presbyterian Mission Board Executive Director Linda Valentine will engage in the SNAP/Food Stamp Challenge. We invite the rest of the church to join them, either by taking the actual Challenge or by joining in solidarity through various activities, including child and adult education, outreach in communities, and prayer.

The SNAP/Food Stamp Challenge is a discipline to draw attention to the gross injustice of poverty and hunger in the U.S. and to open new opportunities for education, understanding, compassion and solidarity.

This Challenge is not only a call to hunger and poverty awareness, but also a call to action. We are called by God to be in the world and to seek to make it a better place. Changing hearts and minds are the starting point of building a movement and improving policy.

The Challenge simply means choosing for one week to live on the average amount of food stamp support in your state. This means spending only the average allowance, per person, on everything  that you eat, including breakfast, lunch, dinner, snacks, seasonings and drinks.

Join us November 17-23, 2013!

I’ll try to let you know how I do.

See you along the Trail.

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Reflections on the World Council of Churches General Assembly

The World Council of Churches recently concluded their 10th Assembly. The Assembly met in Busan, Republic of Korea.

When I traveled to Korea this spring, I had the privilege to address the Busan WCC Preparatory Committee.

I did not return for the Assembly. Part of me wishes I had. A large group of Presbyterians attended, including colleagues and friends. Hearing of their experiences reminded me of my Korean connections.

In addition to the news accounts from the WCC and the Presbyterian Church (U.S.A.), many of the participants wrote and blogged about the Assembly. Gradye Parsons, Stated Clerk of the Presbyterian Church (U.S.A.) General Assembly, wrote several reflections. 

For analysis of the Assembly through the lens of gender and racial justice, check out the blog of my friend Laura Mariko Cheifetz. Here are her current postings along with some teasers.

I know, I should really appreciate everyone’s voices being shared. I should make sure that any decision-making process allows for all voices. But consensus is just as complicated a process as is Robert’s Rules/parliamentary procedure, and the process combined with limited time allowed for discussion really can quash serious disagreement and discussion (unless you’re a dude, according to this meeting).

We have theological and Biblical reasons for our long-standing ecumenical activity. Succumbing to our desire to hoard our diminishing resources and the influence of the isolationist/conservative element in the PC(USA) would be a theological statement – that we believe we do not have enough. We believe in scarcity. We believe that our own institutional preservation is of greater theological value and import than our commitment to being part of the larger Christian family.

There is a line between tokenizing and fetishizing young people’s voices, and genuinely holding up their leadership. Let’s be clear, the church is usually behind other social institutions in giving young people real responsibilities and taking them seriously.

And a highlight of my day, besides the mens’ statement, was going to the steps outside the convention center with hundreds of other participants in the pre-assembly for a group picture, with women from all over the world singing “We Shall Overcome.” This, from women who had just been discussing trafficking of women and children, and sexual violence. There is plenty of hope here. I can’t wait for tomorrow, for the beginning of the assembly.

A woman selling food by the beach gave me a look when I said I was American. I took that to mean that she didn’t quite believe me because of my looks (this is a frequent problem I have when traveling in other countries – I don’t look white, don’t have blond hair or blue eyes, and I like spicy food, so I do not seem very American to some). I said my mother’s family was Japanese, and she walked away. I know that just because my family wasn’t in Japan, and spent a few years locked up in concentration camps in the U.S. for being Japanese, does not make much of a difference to a people who were systematically terrorized by a brutal and dehumanizing regime.

Like many with privilege, I want to squeeze myself into a corner and not take up too much space out of an awareness of that privilege. Of course, as an under-40 woman of color, there is another part of me that knows disappearing is not the answer. Making myself small and withholding my contributions to the work is just another way to exercise privilege, or to allow those from my denomination and country with more personal privilege to dominate. So I will participate. In fact, I think I’ll be working my ass off, dancing between contributing the appropriate amount and making sure my contributions are not dominant over the contributions of others with less economic and social power in this religious world. At least I’m aware that I should not dominate the conversation.

Laura also posts a number of photo blogs:

If you want to learn more about the WCC General Assembly, check out Laura’s work. She says more will follow.

See you along the Trail.

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Filed under Antiracism, Current Events, Presbyterian Church (U.S.A.)

Purple flowers, Hyde Park 7

Purple Flowers Hyde Park 7 15 October 2012 (1024x683)

 

Life cycles of
purple flowers
in one location.

Hyde Park, Chicago
15 October 2012

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Daddy Don’t Go – you can help make it happen!

Daddy Don’t Go is a documentary that chronicles the lives of 4 young men in NYC who are trying to be good dads against the odds. You can help make this documentary happen through Kickstarter.

Here’s the scoop on the film:

Daddy Don’t Go is a feature length documentary that captures a year in the lives of four young men in New York City as they struggle against poverty to reach their full potential as fathers. The film poses urgent questions that expand the ongoing national dialogue concerning fatherhood. Can a man be a good dad in spite of not being a great provider? How does being a father shift a man’s identity? In true vérité style, Daddy Don’t Go will capture the crucial, intimate father-child relationship over time and without censorship. Alex, Nelson, Omar and Roy shatter the deadbeat dad stereotype, redefining what it means to be a good father for all men.

You can help make this documentary happen through Kickstarter.

Here’s the trailer:

You can help make this documentary happen through Kickstarter.

Here’s my connection to the project:

My friend Andrew Osborne is a co-director. Andrew and I met some ten years ago at a Presbyterian Peacemaking Program conference. Andrew worked the tech for the conference. I provided much of the content that he projected. Truth be told, our relationship got off to a rocky start. I asked for presentations that stretched the capacity of our equipment. When things did not go easily, I stormed off. Upon my return, I discovered that Andrew had patiently and carefully worked through things and a beautiful friendship began. We have nurtured the friendship since. We worked a couple more Peacemaking Conferences together and we made a video for the Peacemaking Program’s twenty-fifth anniversary. Over the past couple years, Andrew has helped with several video or photographic projects for the Presbyterian Ministry at the United Nations. He has done so professionally and well. I believe in Andrew and his work. I am proud to support Daddy Don’t Go.

You too can help make this documentary happen through Kickstarter.

See you along the Trail.

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Filed under Friends, Movie, Presbyterian Ministry at the United Nations

Subway wind

Weary, drained,
I stand on the platform
and wait for the train.

I know there is no
signal, yet still
I check my phone.

I step to the edge
and marvel at the
debris between the rails.

The air begins to stir;
then picks up force;
wind surges down the tunnel.

Displaced by the arriving train,
the wind whistles through the station,
and the wind whispers “home.”

And it revives me.

Shire on the Hudson
31 October 2013

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