Category Archives: Worship

Pray for South Sudan

Tomorrow – February 16 – join in prayer for our brothers and sisters in South Sudan. The Episcopal Church, the Reformed Church in America, the World Communion of Reformed Churches, and the Presbyterian Church (U.S.A.) are among those calling for prayer.

From the Presbyterian Church (U.S.A.)’s call by Gradye Parsons, Stated Clerk of the General Assembly of the Presbyterian Church (U.S.A.); Linda Bryant Valentine, Executive Director of the Presbyterian Mission Agency; and Neal D. Presa, Moderator of the 220th General Assembly (2012);

The ceasefire that went into effect in South Sudan on January 23 provides a sign of hope,” noted Parsons. “Our brothers and sisters need our prayer and support as they seek to move into a future of justice and peace.”

South Sudan achieved independence in 2011. Violence erupted in the new nation in December 2013 after a political dispute between President Salva Kiir and his former deputy, Riek Machar.

The conflict resulted in many deaths and a severe humanitarian crisis. More than half a million South Sudanese have been forced from their homes. The UN High Commissioner for Refugees reports that, as of January 31, some 770,000 people have been displaced—646,400 within the country and 123,400 outside.

The call provides a sample prayer and ideas for action:

Gracious God, we lift before you the people of South Sudan who seek to create a new future after a period of violence. Three years ago, we rejoiced with our sisters and brothers as they voted for independence and became the world’s newest nation. Over the past months, our hearts were heavy as a deep conflict threatened to destroy all for which they have strived. We mourned with those who lost loved ones in this unrest, with the children and adults who have become traumatized again and again, with those who are injured, imprisoned, and hiding, and with those driven from their homes. We give thanks for the ceasefire, but we pray for our brothers and sisters as they face the tasks of building a future together. God of reconciliation, we ask you to send your Spirit of unity and peace to guide the people and the leaders of South Sudan from violence and into the paths of peace and justice. We pray for our partners in the Presbyterian Church of South Sudan, the South Sudan Evangelical Presbyterian Church, RECONCILE, the South Sudan Council of Churches and Across; may they feel your presence with them. Strengthen them with the power of your Holy Spirit as they witness to the strong love of Christ, advocating for peace and justice in a situation that is only hopeful because we follow a resurrected Christ. In whose name we pray, Amen.

In addition to prayer, we encourage Presbyterians to:

May the people of South Sudan soon know justice and peace.

See you along the Trail

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R-E-S-P-E-C-T

A simple star cut from paper bearing a word – received as a gift from God on Epiphany or the Sunday closest to Epiphany.

Many congregations participate in the practice known as Epiphany Stars.

Here’s how it works: Individuals have the opportunity to pick out of a basket a paper star.  The star will have a word on it, naming a gift from God; visually, nothing special, as God’s gifts are not always flashy.  Sometimes the gift is known by all to be one that you already evidence or experience in abundance.  Sometimes you will feel that it is something you’ve needed, a challenge to work on.  Often it’s something you don’t understand, or could learn more about.  In any case, it will provide you an opportunity to ponder and pray in the coming year.  It’s suggested that you display it during the year in a place where you will see it often.

As far as I know, the first Presbyterian congregation to experience Epiphany Star Gifts was Carpinteria Community Church in Carpinteria, California when the Rev. Sam Roberson served as pastor. An article about Epiphany Star Gifts appeared sometime during the late 1980s in Presbyterian Survey. A number of congregations picked up the idea, including Noble Road Presbyterian Church in Cleveland Heights where my partner and I served as co-pastors.

Noble Road has continued to share stars each Sunday. Even after Tricia and I took other calls, our sons would draw stars for us. This year, Tricia preached at Noble Road. The star she drew for me said: RESPECT.

I have long wondered if I am Batman. Now I am thinking that I may be Aretha.

See you along the Trail.

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Advents present, past, and yet to come

My friend Joann Haejong Lee and her husband Mike Tsoi are expecting their first baby in January. On December 15, 2013, Joann preached at The House of Hope Presbyterian Church in St. Paul, Minnesota.

What to Expect When You’re Expecting” had Luke 1:39-56 for the text. It’s the story of two very different pregnancies. It could be no other, for each pregnancy is unique. Elizabeth and her husband Zechariah have waited long to have a child. Late in life comes the news that they will have a child. Mary, an unwed teenager, also receives the news that she too will bear a child.

Looking at these pregnant, expectant  women, as a pregnant, expectant woman, Joann crafts a sermon well worth reading. Check it out. Don’t just take my word. Here are some of Joann’s insights and images to whet your interest:

I’m certainly familiar with the whole gamut of emotions and mild waves of panic that inevitably wash over expectant parents, making us wonder, “Can any of us ever really be ready to be stewards of another human life?”

Joann notes that Mary took the news of her pregnancy reasonably well. And then she left town, going to her kinswoman Elizabeth in haste: “she ran as fast as her first-trimester body would allow, seeking out her cousin Elizabeth, who she’s heard is also pregnant.”

In the midst of Mary’s uncertainty and fear, Elizabeth’s response draws her in, envelopes her in blessing and joy, not in judgment or shame, accepting her and her situation, even blessing her, rejoicing with her.

We need more people like Elizabeth in this world.  People who are willing to move past judgment and shame to offer God’s blessing.  People who look at the world and see God’s redeeming work at hand, rather than seeing the worst in others and themselves.

We need people like Elizabeth who can move us from a place of fear to a place of hope and singing.  We need people like Elizabeth.  People who see us, and can spot the expectant Christ child that longs to be born in us and in our lives.

Reflecting on Advents past and Advents yet to come, Joann refers to Advent 2012 when she and Mike had recently lost their first pregnancy to a miscarriage.  She considers her grandmother’s last Advent season. She notes that:

We are all bearers of God to this world, and this season of Advent is a time to remember that we are all called to be expectant, to be waiting and making preparations for Emmanuel, God with us.  And we need this time of Advent, to prepare and make way, for what awaits us on the other side is completely and utterly life-changing.

At the heart of waiting and expectancy exemplified by Elizabeth and Mary, is Mary’s song. The Magnificant.

Mary’s song is a radical one.  It is a song of hope birthed in a time of hopelessness and a song of joy birthed in a time of uncertainty.

It is into this time that Mary sings, sings and dreams of a different kind of world.  And through her song, she not only names those promises of God, but is able to enter into them.

Joann closes by considering the risk and promise of expectation and expectant waiting.

There is risk, however, in that time of expectation and there is risk in birth. We cannot live lives of complacency and comfort and expect new life to come.  We must take a dangerous journey, even as we are expectant, and we must boldly sing and live transformation.

Because our Advent preparation and waiting is not just for the birth of a child, but for the birth of a whole new way of life.

In this season of Advent, may we prepare our hearts and homes to be ready for Love to be born among and within us.  Let us be expectant, and allow hope to take root in us, so that come Christmas, we may know how to nurture it and grow it, so that it may blossom and flourish in our lives and in our world.

There’s a lot more. And it is good. But this gets the basics – may we prepare, may we expect so God’s love might blossom and flourish in us and in God’s world. Amen.

Check out What to Expect When You’re Expecting.

See you along the Trail.

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Let me be … a tree

Worship at a recent staff retreat included the poem “More Beautiful than the Honey Locust Trees Are the Words of the Lord” by Mary Oliver. This poem appears in her book Thirst.

It explores themes of worship and nature and church and creation. Filled with rich, surprising images, the words and structure give much to ponder.

Tree 2One sentence jumped out at me as I read it. It stays with me:

Instead I went back to the woods where not a single tree turned its face away.

And I wonder. When have I turned my face away? Who are the people, my brothers and sisters, from whom I have turned my face away? Why have I turned my face away? What does it say about me that I turn my face away? How can I learn to be like a tree and not turn my face away?

And I wonder. When has the church turned its face away? When have members of a congregation, some, a few, many, all, turned their faces away? Who are the people, God’s beloved children, from whom the church and congregations turn away? What does it say about the church, about a congregation, that faces turn away? How can the church learn to be like a tree? How can a congregation learn to be like the woods?

I know, to my sorrow and shame, I know some of the times I have turned my face away. I know some of the people from whom I have turned away. I understand in some situations; in others it is not so clear why I turned away. I know some of the times that the church, and members of a congregation, have turned away.

But I don’t know all the times.

So I pray that I may be aware of my face and never turn my face away from my sisters and brothers; that I may have the grace to know when I turn my face away, because I will; that when I turn my face away, I may have the courage to repent and turn my face back to my brothers and sisters.

So I pray that I may be aware of when the church turns its face away; that I may be aware of when a congregation turns its face away; that I may have the grace and courage to work with the church and with congregations to repent and turn ts face back to my brothers and sisters.

So I pray let us be the woods let me be a tree. Amen.

See you along the Trail.

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Why I like New York 30: here be the world’s people

First Presbyterian Church of Forest HillsI had the privilege to preach at First Presbyterian Church of Forest Hills this morning. At its May 21 meeting, the Presbytery of New York City will vote to approve (technically they don’t have to approve, but they will) my friend Larissa Kwong Abazia  as their pastor. She will start her ministry in August. Until then, the church has pulpit supply pastors. Today I preached and celebrated Communion.

About 60 people gathered for worship this morning. Even a group that size had incredible diversity.

During the coffee hour, I talked for a long time with three members – one from Madagascar, one from Russia, and one from Zambia.

Similar experiences have blessed me in other congregations and locations around the city – this international city.

See you along the Trail.

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Lent 10: spirit

IMG_7041

 

Ecumenical Advocacy Days
Washington, DC
25 March 2012

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Studying the Stars

IMG_9912A simple star cut from paper bearing a word – received as a gift from God on Epiphany or the Sunday closest to Epiphany.

That is the essence of Epiphany Star Gifts. As far as I know, the first Presbyterian congregation to experience Epiphany Star Gifts was Carpinteria Community Church in Carpinteria, California when the Rev. Sam Roberson served as pastor. Sam and his partner, Joanne Sizoo, took the idea with them to St. Mark Church in Cincinnati. An article about Epiphany Star Gifts appeared sometime during the late 1980s in Presbyterian Survey. A number of congregations picked up the idea, including Noble Road Presbyterian Church in Cleveland Heights where my partner and I served as co-pastors.

Today, on the Feast of the Epiphany 2013, many congregations received Epiphany Star Gifts as an ongoing tradition and others received them for the first time including the Church of the Covenant in New York where I preached and the Church of the Western Reserve in Pepper Pike, Ohio where the Rev. Tricia Dykers (my partner) preached this sermon. Matthew 2:1-12 served as the text.

They were men who studied the stars, as Matthew’s Gospel tells it – alert to heavenly signs and their implications for earthly events.  They understood that something momentous was happening, something so important that in order to be part of it they would set out on a long journey into the unknown, laden with the most precious of possessions.  They sought the truth wherever it might be found, and their search brought them to an obscure house in an obscure village in an obscure country, there to worship an infant whom they knew to be king.  By their homage we know that he is king, not just of the Jews but of all the earth – he is our king.  Because of their gifts we celebrate his birth with our own giving and receiving; we celebrate his Epiphany, his manifestation to all people, by rejoicing in his manifestation in our lives.

One way that God is manifest in our lives is through the spiritual gifts bestowed upon us – gifts that make us aware of God’s presence, that enable us to participate in God’s purpose, that witness to God’s promise to love us ultimately.

When I was co-pastor at Noble Road Church, Epiphany was one of my favorite Sundays of the whole year because of a tradition that began a few years into our tenure.  The idea came from an article in the Presbyterian Survey magazine that was spotted by one of our elders – Libby Wills, who died this past summer just a few weeks before her 100th birthday; I later became friends with the pastor who initiated it in the congregation in the article.  Although as far as I know we at Noble Road were the first to adopt the practice in this presbytery, it did spread to other congregations around here.  I was pondering whether to share the tradition with you – after all,  I am not your ongoing pastor and have no idea whether you will want to continue it – but while I was wavering, I read on Facebook of how meaningful it has been to others in far-flung places, and since we have gotten to know each other this year, I thought, why not.  That these gifts may abound in your lives and in the life of this community of faith is my prayer for you going forward.

Ephiphany stars at church of the covenantHere’s how it works: When you come forward to receive communion, you will have the opportunity to pick out of a basket a paper star.  The star will have a word on it, naming a gift from God; visually, nothing special, as God’s gifts are not always flashy.  Sometimes the gift is known by all to be one that you already evidence or experience in abundance.  Sometimes you will feel that it is something you’ve needed, a challenge to work on.  Often it’s something you don’t understand, or could learn more about.  In any case, it will provide you an opportunity to ponder and pray in the coming year.  It’s suggested that you display it during the year in a place where you will see it often – in the course of my ministry I have seen them on walls and mirrors and refrigerators, and my collection is propped prominently on a bookshelf in my office.  This morning you are encouraged to attach it to your clothing, so that we can rejoice and wonder together with one another over the gifts received.  It’s been known to happen that people have had revealing insights into other people’s stars.

Sometimes people looking at one another’s stars are tempted to trade.  I encourage you to receive whatever comes, with the assumption that the Spirit of God has a hand in the process, and to remain open to surprise and mystery and whatever might happen.  Resist the urge to be in control; accept the gift for what it is, a gift freely given.  Many have discovered that the gift that seemed daunting or disappointing at first turned out to be the most meaningful in actual experience.  Perhaps God has something in store that is beyond our planning and imagining.

At Noble Road, one reason the tradition became so meaningful was that the sermon time each year after the first included time for all who wished    to share a reflection about their experiences with their stars during the year.  I remember especially the young woman, long frustrated by inability to conceive, who received “joy” on Epiphany Sunday and came the next year with her newborn in her arms.

My first gift was “contentment,” and I wrestled with it all that year.  It came at a time in my life when I was experiencing an odd combination of unusual satisfaction in some areas of my life and abnormal stress in others.  Was I too contented, or not contented enough, or should I be contented with my level of contentment?  Obviously I had reached the stage of over-analysis, at which point it is best to laugh at oneself and not worry about it.  And it was then that one of God’s most helpful epiphanies came to me – contentment is a gift, not an accomplishment.  Should have been obvious all along, right, given that I had received it as an Epiphany Star Gift, but in truth that insight was late in coming.  Contentment is a gift, not an accomplishment – what a liberating reality!

Another very meaningful gift was “laughter” – when it came to me, I wondered – is that a promise, or a challenge?  Then just a few weeks after receiving it, I experienced perhaps the most traumatic event of my life, an assault while out walking.  In addition, my family in Virginia and friends from my previous congregation in Iowa experienced a series of trials that made that year one we were glad to be rid of.  And yet, it was not uniformly bleak – there were many joys, not least the love and support received as we dealt with the sorrows.  I thought about the gift of laughter, rather a bittersweet gift as it turned out; but then, perhaps I should have known that, as evidenced in phrases like “it only hurts when I laugh,” and “we laughed until we cried.”   There is a connection between laughter and tears that is more than physiological.  What I learned was that the gift of laughter is the gift of perspective – of realizing that God gives joy in the midst of great sorrow, that indeed there is no sorrow that can overcome the joy of knowing God’s love.  To laugh in the gifted sense is to keep one’s perspective, to find the joy in sorrow’s midst.  It is a gift I will always treasure.

It would take me much too long to recount all the Epiphany Star Gifts I have received over the years, and all the comfort, challenge, promise and growth they have blessed me with.  There is an element of demand in every gift, an aspect of challenge – what will you do with it? – but the fundamental reality of gift is that it is freely given, and must first be received, then appreciated, if it is truly to be yours.  If you receive the gift, the challenge implicit in it can then be experienced as an opportunity rather than an obligation, as an invitation rather than an imperative.

I hope that you will experience your Epiphany Star as a gift that blesses you in 2013.  If it’s meaningful, perhaps next year you will want to share that in worship and receive another star, though there’s no rule against sharing your reflections anytime during the year.  Every spiritual gift is a particular aspect of God’s freely given love, that you might know God’s love concretely and live out God’s love in the other relationships of your lives.  God wants to bless you – receive the gift!  Amen.

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Silent night, 24-25 December 2012

The familiar words of “Silent Night” filled the sanctuary of Forest Hill Church, Presbyterian as the 11:00 PM service drew to a close.

Outside at least six Cleveland Heights police cars, lights flashing, roared past.

It occurred to me that the world is rarely silent.

Life is messy, chaotic, confusing, and noisy. And much of that noise stems from our violation of one another and God’s creation.
Gun shots.
Drone attacks.
Land mines.
Shouts of anger.
Tears.
Bombs.
Hate-filled rhetoric.
Collisions.
Screams of fear.
Clanging chains.
Machinery ripping at the earth and its resources.
A cacophony of pain and abuse and exploitation fills life’s sound track.

But it is precisely this messy, chaotic, confusing, noisy life to which God comes. In Jesus, God enters this life freely. Experiences this life fully. Embraces this life wholeheartedly. 

This un-silent life, filled with deafening days and noisy nights, matters to God. Matters so deeply that God gives us Jesus to offer another way, inviting us anew to:
accept new beginnings,
offer forgiveness,
pursue peace,
seek justice,
love kindness,
live into hope,
and walk with God.

May we do so
on silent nights
on noisy nights
on this night
on all nights.

See you along the Trail.

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Tell NBC to Air PC(USA) documentary: TRIGGER

As we seek ways to respond to gun violence in the United States, here is information about a video that could lead to discussion and other resources in a post from the Presbyterian Church (U.S.A.) Office of Public Witness:

Blessed are the peacemakers, for they will be called sons (daughters) of God. (Matthew 5:9)

The 219th General Assembly (2010) of the Presbyterian Church (U.S.A.) adopted a policy statement: Gun Violence, Gospel Values: Mobilizing in Response to God’s Call. The policy called for “the church [to] take responsibility to build public awareness of gun violence and the epidemic of preventable gun-related deaths, totaling more than 620,000 over the past twenty years, with hundreds of thousands more wounded. Even while taking the focused and urgent efforts below to achieve practical solutions, that the councils and congregations welcome discussion from all viewpoints, and that the Advisory Committee on Social Witness Policy review and summarize responses for the 220th General Assembly (2012).”

Trigger profileTrigger Documentary – Produced by the PC(USA)

NBC has first dibs through May, 2013, on airing a PC(USA)-produced documentary on gun violence. The documentary named TRIGGER :The Ripple Effect of Gun Violence is produced by award-winning producer David Barnhart. Our latest inquiry reveals that many of the local NBC affiliates are not even aware that the documentary exists. We need your help! Please call your local NBC affiliate today and request that the documentary be aired in prime time given the recent tragedy in Newtown, Connecticut, and more than 30,000 people killed in the U.S. every year by gun violence.   

To find your local NBC affiliate, go to NBC’s website, search by state and choose your local station.  Once on the right website, look for a “contact us” or “feedback” link. Ask them to air TRIGGER in prime time.

Gun violence daily affects communities on levels equivalent with major natural and human disasters, and it is seen in almost every community. We may hear briefly about the victims and survivors of these shootings, but what happens after the media attention moves on and the wider public becomes numb to “just another shooting”? Drawing upon conversations with lawmakers, emergency room chaplains and surgeons, survivors and victims’ families, former ATF officials, police officers, community leaders and others, this documentary shares the story of how gun violence impacts individuals and communities and examines the “ripple effect” that one shooting has on a survivor, a family, a community, and a society. TRIGGER also addresses the critical issue of gun violence prevention (such as keeping guns out of the hands of criminals and the mentally ill) by moving the conversation away from the polarizing extremes that have long dominated the debate and by lifting up the voice and experiences of those who seek common ground and a new way forward. View the documentary trailer. Please call today!  Encourage your friends and church members to do the same.

Resources for responding to gun-related tragedy:

See you along the Trail.

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Why I like New York 13 – communion at presbytery

Yes.
The Presbytery of New York City has issues.
Presbytery meetings can prove frustrating.
The presbytery experiences
dysfunction
disconnection
disruption
challenges
brokenness.

But …
today as the presbytery gathered one more time,
I had the privilege
to help celebrate communion.

I led the great prayer of thanksgiving
and I helped serve.

I stood there holding the platen
that held the bread
as the members of the presbytery
came forward
to receive the Body of Christ:
people of many races,
people of different ages;
people who walked spryly,
people who used canes;
people I knew well,
people whose names I read from their name tags;
each one my sister, my brother,
all sisters and brothers to each other.

Again and again
my voice cracked,
my tears welled in my eyes
as the wonder
the grace
the love
of it all
near overwhelmed me.

See you along the Trail.

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