Category Archives: Current Events

Presbyterian advocacy group issues challenge to ‘raise our collective voice’

From the Advocacy Committee on Racial Ethnic Concerns of the Presbyterian Church (U.S.A.)

Advocacy Committee for Racial Ethnic Concerns calls church to action

Press Release | ACREC

The Advocacy Committee for Racial Ethnic Concerns (ACREC) calls the Presbyterian Church (U.S.A.) to embody what it has confessed, “that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged; that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others. Therefore, we reject any ideology which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.”
– Belhar Confession

People of color in the U.S. are being killed by police in disproportionate numbers because of the color of their skin, their race, and ethnicity. We condemn and lament the continued and routine killing of unarmed people of color particularly African American men and call for full investigations in the police killings of Keith Lamont Scott in Charlotte, North Carolina, Terence Crutcher in Tulsa, Oklahoma, and Tyre King in Columbus, Ohio.

People of color in the U.S. live under surveillance, the threat of deportation, and constant systemic violence. We are alarmed by the Obama administration’s continuing pattern of deportation and family separation. We are alarmed by the ways in which police and ordinary citizens are deputized, formally and informally, to perpetuate this culture of surveillance and violence. We are alarmed by the persistence of anti-Muslim and Islamophobic rhetoric and policy proposals abounding in the current presidential campaign.

People of color in the U.S. are being attacked and criminalized for their courageous stands against police violence, greed, environmental injustice, and treaty violations. We condemn the use of militarized private contractors to remove the Native Americans encamped at the confluence of the Missouri and Cannonball rivers seeking to stop the development of the Dakota Access Pipeline that threatens water, earth, and indigenous sacred spaces.

People of color in the U.S. are reminded daily in explicit and implicit ways of the hold white supremacy has over the soul of this nation. White supremacy; as a church we must say it. It is white supremacy that lies at the root of the systemic violence that kills, suffocates the life, limits the mobility, and creates the logic for the policing and detention of people of color in the United States.

Given this reality, ACREC calls the members of the Presbyterian Church (U.S.A.) to leave the comfort of their buildings to put their bodies on the line as co-conspirators in a movement for transformation, to stand for reparative justice instead of cheap reconciliation, to join communities of resistance, declaring that all people are created by God which means uttering without equivocation that Black Lives Matter!

We call the members of the Presbyterian Church (U.S.A.) to support the efforts of those gathered at Standing Rock to protect the water, the land, and the generations of people whose lives are threatened by the Dakota Access Pipeline expansion.

We call the teaching elders of the Presbyterian Church (U.S.A.) to not just lament and pray for change but to challenge the members of their congregation to acknowledge and confess our participation in systems of oppression and to lead them to work for justice in and outside of the church.

We call the ruling elders of the Presbyterian Church (U.S.A.) to exercise their spiritual and ecclesiastical leadership by creating and formulating ways for their congregation to engage in actions – economic and programmatic – that interrupt white supremacy.

ACREC strongly encourages the Presbyterian Church (U.S.A.) and all of its members to join the mobilization of 5,000 prayers and/or actions around the world calling for water rights, clean air, and the restoration of the earth and its peoples by participating in the International Days of Prayer and Action with Standing Rock (October 8-11, 2016).

ACREC also strongly encourages the congregations and mid-councils of the Presbyterian Church (U.S.A.) to support the newly established Freedom Rising Fund created as a result of an action taken by the 222nd General Assembly (2016). This fund will support specific actions, “not just in word, but also in deed, to address and improve the worsening plight of the African American male.” Congregations and mid-councils are asked to direct a portion of the Peace and Global Witness Offering to this fund.

Finally, we urge our church and all of its members, especially those who are white, to join us in breaking silence. Commit with us to raise our collective voice not just to proclaim the good news of God’s grace but to call out injustice, to call out the forces that threaten to tear us apart with xenophobic, racist, and Islamophobic rhetoric. May we have the courage.

Buddy Monahan (Chair, ACREC)
Thomas Priest Jr.(Vice Chair, ACREC)

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Filed under Antiracism, Current Events, Presbyterian Church (U.S.A.)

The Five Things I need from White People Right Now

Derrick Weston states what he needs from me and other white people after the killing of Terence Crutcher, one of too many black people killed by police.

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The Until We Meet Again Tour – 14 August 2016

The Until We Meet Again Tour hopped a 1 Train, which some riders claim are hotter than the infernal regions although I have no frame of reference to judge that, and went to Good Shepherd-Faith Presbyterian Church to preach.

As with all the congregations visited on the tour, Good Shepherd-Faith holds a special place in my heart. Good Shepherd-Faith was one of the first congregations to invite me to preach in New York. It may have been the first. It definitely was the first congregation where I preached on Easter Sunday.

On this day that came a day after the killings of Imam Maulama Akonjee and Thara Uddin near the Al-Furqan Jame Masjid mosque in the Ozone Park neighborhood in Queens; and day after the killing of Sylville K. Smith by a police officer in Milwaukee and the protests that followed, it was a challenge and an honor to preach and search for words of hope in a time of profound grief.

This was the last Sunday I will preach in New York – until we meet again.

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Thanks to Elder Michael Nelson for taking the photo that includes me.

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Filed under Current Events, Easter, New York, Photo, Worship

The Until We Meet again Tour – 29 July 2016, part 1

The  Until We Meet Again Tour returned to Max Caffe. Derrick McQueen joined me for a marvelous conversation that ranged from racism to oppression of the LGBTQ community to antiracism and other ways to address the intersectionality of oppressive systems. A challenging, life-giving, hope inspiring conversation. A conversation that leaves me with much to ponder and that will, in the words of Dick Watts, be continued. A conversation so engaging that I forgot to take a photo of Derrick.

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See you along the Trail.

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Filed under Antiracism, Current Events, Friends, New York, Photo

Act for peace for Korea

Act for peace on the Korean Peninsula – sign the petition asking the U.S. government to enter negotiations for a peace treaty. 0001-42

On July 27, 1953, the guns fell silent on the Korean peninsula. An armistice brought three years of war to an end. However, a peace treaty has never replaced this cease fire.

Tensions remain between the Republic of Korea and the Democratic People’s Republic of Korea. At times tensions heighten. Periodically they boil over into violent clashes. The continuing conflict diverts precious resources from the welfare of the people on both sides of the Demilitarized Zone.

The United States holds a special responsibility for a peaceful resolution of the conflict as it occupied the southern part of the peninsula in 1945 and signed the armistice in 1953. The United States maintains a military presence in the Republic of Korea. Joint military exercises fuel the tension with the Democratic People’s Republic of Korea.

Churches in the Republic of Korea, the Democratic People’s Republic of Korean, the United States, and around the world have joined a campaign to call President Obama and Congress to enter negotiations now for a Korean peace treaty, without conditions, to replace the armistice agreement.

The Korean Peninsula has known separation and conflict since 1945. It is time, it is past time, for peace for Korea.

Sign the petition asking the U.S. government to enter negotiations for a peace treaty. Invite your friends to join you. Let’s give peace a chance.

 

 

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The Good Samaritan, Alton Sterling and Philando Castile

At least two more black men lie dead at the hands of the police. Alton Sterling. Philando Castile. Say their names. Remember their families and friends and all who grieve. Black Lives Matter.

I weep. And rage. And ache.

I need to do more.

In response to a lawyer’s question, Jesus told a parable about a man who was beaten and left for dead by the side of the Jericho Road. Some passed by and failed to help.

Then came a Samaritan. An other. The least expected person. And the Samaritan stopped to help. He bound the wounds of the beaten man and took him to an inn for further assistance. Go and do likewise, Jesus told the lawyer.

Hopefully the lawyer went forth to try and care for those beaten, battered, and wounded by life. I try. I often fall short but I try. Many others do. Many far better than I.

But then I think …

What would happen the next week if the Samaritan came along the Jericho Road and found another beaten person?

And the next week?

And the next?

How long would it take the Samaritan to realize that something had to change–that the Samaritan had to help change things–or there would be wounds to bind forever?

Perhaps the road needed widening. Or brush needed to be cleared. Or the economic conditions that led people to rob needed to be addressed.

Sooner or later, we realize that it is not enough simply to bind up those wounded and left along the Jericho roads of life.We realize that expressing love corporately involves seeking justice in corporate, public decisions, actions, and policies. We have to address the conditions that contribute to people being wounded. We have to transform the systems that inflict the wounds.

At least two more black men lie dead at the hands of the police. Alton Sterling. Philando Castile. Say their names. Remember their families and friends and all who grieve. Black Lives Matter.

This is not a question of either binding wounds or transforming systems. We do not have to choose. We cannot choose. To recreate our society, we have to do both.

Change will involve working on laws and practices. It will involve working on attitudes and values.

What am I going to do? I have a lot to learn, but here are some first steps I will take:

Listen, really listen, to the voices of people who our society and culture has pushed to the margin. And then act accordingly.

Recognize the privilege that is mine and how privilege in different areas of life intersects and reinforces privilege; push back against privilege.

Educate myself, and when possible, others.

Speak up and challenge racism, sexism, homophobia, ageism, classism, and all systems of belief and practice that tell me any person is not a beloved child of God.

Show up at rallies and witnesses.

 

Explore ways to share power. Last night’s #presbyintersect conversation on Twitter reminded me that the image of table is an image of power; it challenged me to ponder the image of tabernacle in its place.

 

Work for human rights: an end to mass incarceration, an end to deportation and immigrant detention, economic justice for workers, voting rights.

Seek and join groups that are working to address racial profiling, militarization, stop-and-frisk policies, and other issues related to policing.

Know there is more. There is always more. And I will try to remain open to that.

I will make mistakes and I will pick myself up and start again.

 

This post is late. Too many have died. Blacks. Indigenous. Latinx. Asian. Trans. Too many. One is too many. This post should have happened long ago.

But I will learn. And, in ways I cannot yet imagine, I will change.

At least two more black men lie dead at the hands of the police. Alton Sterling. Philando Castile. Say their names. Remember their families and friends and all who grieve. Black Lives Matter.

See you along the Trail.

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Filed under Antiracism, Current Events

#danielonmymind

I have been remiss in posting about the death penalty. It is part of my privilege that I can “become too busy” or “have other things to do.” The reality is that I can choose to engage this issue or not. That’s a choice many of my sisters and brothers do not have.

Today, I choose engagement.

The State of Georgia has set April 27, 2016 as the date to execute Daniel Anthony Lucas. Lucas was convicted for the 1998 murder of eleven-year-old Bryan Moss, fifteen-year-old Kristin Moss, and their father Steven Moss. Two children and their father.

There seems little doubt as to his guilt. His crime is heinous. I cannot begin to imagine the grief and pain endured by those who love Bryan, Kristin, and Steven. My heart breaks for young lives ended too soon; my heart goes out to those who grieve.

But execution is not the answer. It will not restore Bryan, Kristin, and Steven.

Responding to killing with killing pays no honor to the person that Bryan, Kristin, and Steven were and might become.

Execution says more about us than it does about the person we execute. It lowers us to the level of those who kill.

Nothing justifies the murder of Bryan, Kristin, and Steven. But the execution of their killer is not the answer. Life imprisonment is.

The National Coalition against the Death Penalty suggests several actions we can take:

  • Contact the Georgia Board of Pardons and Paroles and ask them to halt this execution: contact them via email at clemency_info@pap.state.ga.us, by tweet at @GA_ParoleBoard or by phone at (404) 656-4661. If you prefer to send a letter, here is their mailing address: State Board of Pardons and Paroles, 2 Martin Luther King, Jr. Drive SE, Suite 458, Balcony Level, East Tower, Atlanta, Georgia 30334-4909.
  • Contact Gov. Nathan Deal to influence his Parole Board: While the parole board is the only entity that can grant clemency, its five members are appointed by the Governor. Contact Gov. Deal and urge him to intervene at Governor Nathan Deal, Office of the Governor, 203 State Capitol, Atlanta, GA 30334. You can also contact him by phone at (404) 656-1776, via this link or by twitter@GovernorDeal.
  • If you live in Georgia, write a letter to the editor of your local newspaper.
  • Attend a vigil organized by the Georgians for Alternatives to the Death Penalty, around the scheduled execution.
  • Please share this information with your friends, especially those in Georgia, and ask them to help halt the execution of Mr. Lucas by taking one of the actions listed above.

It is time to end the death penalty.

See you along the Trail.

 

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Filed under Capital Punishment, Current Events, Death Penalty, Uncategorized

I choose the way of life

Liberty University President Jerry Falwell Jr. has apparently urged students, staff and faculty at his Christian school to get a permit to carry a concealed weapon on campus. The purpose seems to be protection in the event of an attack.

“Let’s teach them a lesson if they ever show up here,” Falwell reportedly said.

This from a man who purports to follow Jesus who told Peter to put away his sword.

But Falwell further appears to have added an Islamphobic remark.

“I’ve always thought if more good people had concealed carry permits, then we could end those Muslims before they walked in,” Falwell said.

Donald Trump issued a call to bar Muslims from entering the United States.

“Donald J. Trump is calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on,” a campaign press release reportedly said.

This from a man who claims to follow Jesus who continually crossed lines of prejudice and discrimination.

To Falwell and to Trump, I say “No! You do not speak for me.”

I reject these messages of hate.

I reject these messages of hate because of what I understand it to mean to be a citizen of the United States of America. We are the home of the brave and courage comes from inside ourselves and among ourselves not from being armed to the teeth and shooting first. The message of Lady Liberty is a message of welcome not a message of exclusion.

F26 Lift Highlands Camp, CO 25 August 2012

I reject these messages of hate because they are incompatible with my faith in Jesus.

Jesus calls us to include not to divide; to love not to fear; to respond to violence with creative nonviolence. Jesus invites us to live into hope; to make ourselves vulnerable; to build and nurture community.

The world is a scary place. I know that.

However, responding with weapons and violence and judgement and exclusion leads only to more fear, destruction, and death.

The way to life, and it takes hard, hard work,  is to recognize we are all God’s children, created with an amazing diversity, to honor God’s image in one another, and to love one another. It will involve challenges and risks and pain and sorrow. But it will also involve grace amazing and joy abounding and blessings abundant.

So I reject these, and all, messages of hate. And I choose the way of life. I will protest hate and I will love as well as I am able.

See you along the Trail.

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Dear fellow Presbyterians

The Rev. Larissa Kwong Abazia, vice-moderator of the General Assembly of the Presbyterian Church (U.S.A.) has posted a call to Presbyterians to “stand up and demand more, both of ourselves and others” in responding to gun violence. Her words apply to all of us; the resources she cites may be used by anyone.

Dear friends and colleagues,

You have seen the facts: we’ve had more mass shootings this year than there are days, we are 5% of the world population and account for 1/3 of its mass shootings, and that there was not one but two shootings in our country on December 2 (and that’s what made the news).

I spent much of last night posting overtures and reports from the Presbyterian Church (U.S.A.). I didn’t do this just because I am the vice moderator and feel as though I need to inform others about the resources that our at our fingertips. Each Sunday when I opened the bulletin of my church, I would read, “We are all ministers of the church.” I didn’t really think that much about the statement growing up. There is not a hierarchy. There isn’t a boss who demands certain actions. We are all ministers doing the work we are called to on this earth.

We are a denomination of words. We’re great at policy making and debate. Some would even say experts! But as I watched the news unfold yesterday and today, I am reminded that we are all ministers.

It’s time for us stand up and demand more, both of ourselves and others. We have the policies and words to back us up. We know what the Presbyterian Church (U.S.A.) states about gun violence. It’s now up to us to do something about it. We can no longer avoid the tough conversations with our neighbors in the pews, leave the messaging to the preacher in the pulpit, rely on our pastors to do the leg work in our communities or believe that a statement from the denomination will be enough.

We are all ministers. We are all the Church.

We’ve engaged in a churchwide conversation about the identity of the Presbyterian Church (U.S.A.). I want us to continue to engage in policy and statement making because it’s a way that we have a voice in the national conversation. But I also hope that our identity involves the local congregations to presbyteries to synods to the national leadership doing the hard, tough work of educating/engaging one another and our politicians in demanding changes to address gun violence. I want to be a part of a denomination that recognizes the historical reality of America that racializes others when faced with fear and decides to respond with love; we need to look no further than the Japanese internment, a black teenager wearing a hoodie, a Sikh man questioned about his Muslim beliefs, or news outlets that yesterday said the shooters names sounded, “foreign.” I want us to remember the photographs of Aylan Kurdi washing up on the Turkish beach and we open our doors to welcome more Syrian refugees because others pull back in suspicion.

Let’s not just talk about who we are as a denomination…let’s live it.

Gun Violence Prevention from 221st General Assembly (2014)

Gun Violence Policy from 219th General Assembly

Resource created for congregations based on the policy from 219th General Assembly

“Trigger” (A film created by David Barnhardt based on the policy from 219th General Assembly. It includes 4 lesson discussion guide if you purchase from PDS)

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Filed under Advent, Antiracism, Current Events, Presbyterian Church (U.S.A.)

Choose welcome

Here’s a piece written by Ryan Smith, my colleague at the Presbyterian Ministry at the United Nations about responding to the call of the Rev. Gradye Parsons to “chose welcome” in relation to refugees. 

Our Stated Clerk, the Reverend Gradye Parsons invited Presbyterians to take a selfie with a banner saying “We Choose Welcome,” responding to fear of Syrian refugees. This week, my colleagues at the Presbyterian Center in Louisville joined together in the chapel to choose welcome themselves.

As I sat in my office in New York, across the street from the United Nations, I thought about welcome. I thought, as Rev. Parsons reminded us of the innkeeper not welcoming Mary and Joseph. I thought about our recognition of World AIDS Day and was reminded that it wasn’t until 2009 that HIV/AIDS status was no longer something that could block entry or green card status here in the United States.

I watch the flags float in front of the United Nations and am reminded that the UN, an intergovernmental body’s own Charter begins with “We the peoples…”

I am reminded that we are all “we the peoples.” No matter where you are born, where you live, what faith you practice, who you love, what race you are, or so much more. We the peoples are determined (as the United Nations Charter reminds us) “to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small…” “to practice tolerance and live together in peace with one another as good neighbours…”

So we choose welcome!

The Presbyterian Ministry at the United Nations joins others in the faith community in advocating justice and peace within the United Nations system, including with governments from across the globe. The United Nations Charter sets the goal to “save succeeding generations from the scourge of war, which twice in our lifetimes has brought untold sorrow to mankind…”

While we have not seen a third World War, the succeeding generations of the authors of the United Nations Charter have seen war, conflict, strife. We know that right now, the UN estimates that more than 60 million people are displaced by violence and conflict. Presbyterians join ecumenical, interfaith and secular partners in advocating here at the United Nations, the one global roundtable.

A refugee himself, John Calvin in his Institutes of the Christian Religion said, “We are not to reflect on the wickedness of men but to look to the image of God in them, an image which, covering and obliterating their faults, an image which, by its beauty and dignity, should allure us to love and embrace them.” We should love and embrace all, no matter who they are or where they are from.

In this Advent season of anticipation and hope, I am thankful to be part of a community who today, across the street from the United Nations, joined Presbyterians in affirming “We Choose Welcome!”

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Filed under Current Events, Presbyterian Church (U.S.A.), Presbyterian Ministry at the United Nations, United Nations