Walking. Rehoboth Beach.
Lupang Hinirang – Choir Ng Bayan & Gary Granada
Tayo’y Mga Pinoy – Francis M
Manila – Hotdog
Ako ay Pilipino – Kuh Ledesma
Bakit Labis Kitang Mahal – Lea Salonga
Someday – Ruby Ibarra
Song of the Evening Star – R. Carlos Nakai
Power to the People – Black Eyed Peas
Umhome – Miriam Makeba
Little Wheel Spin and Spin – Buffy Sainte-Marie
Kesalul – Kalolin Johnson
The Blessing – Eric Bogle
U. Dwi – Hugh Masekela
Valse a Pop – BeauSoleil
Qarwa Yaku – Luis Cachiguango
A Love Supreme, Pt. 4: Psalm – John Coltrane
Tag Archives: Philippines
Walking. Rehoboth Beach.
Where is the salt?
9 February 2020
The First Presbyterian Church of Whitestone
The Rev. W. Mark Koenig
Whenever I hear our passage from Matthew, I have flashbacks to the Great Salt Panic of 2015. You remember that, don’t you? No? Here’s a refresher.
Tricia, Eric, and Essie came to New York to celebrate the holiday with Sean and me. We decided to eat at my apartment because I had a full-size oven. Tricia did the cooking. At some point, she opened the food pantry and asked, “Where is the salt?”
Silence hung in the air as I framed my response. Years ago, I gave up adding salt to food. I did not give up salty foods. If you attended our October feast and counted the pretzels I ate, you know that. But I have not added salt to food either in cooking or on my plate for many years.
Where is the salt? Not in my apartment.
This posed a problem to whatever Tricia was making. She called Sean. On his way uptown, he stopped at a Duane Reade and bought some salt. Thanksgiving dinner proved a success. And that container of salt remains in the pantry. A full shaker sits on the table. Waiting for Tricia or the kids to come and use them.
Salt has a long and interesting history. It was once traded for gold. The early Chinese used coins of salt and in Europe some Mediterranean people used cakes of salt as currency.[i] During the time of the Roman Empire, and throughout the Middle Ages, salt carried such value that it was sometimes called “white gold.” Roman soldiers sometimes received pay in with salt instead of money. Because “sal” is the Latin word for salt, the soldiers monthly allowance became called “salarium”. Linguists say the process took a couple steps, but “salarium” eventually became “salary” in English.[ii] This then leads to the phrase that a worker is “worth her … salt.”
In India, the colonizing British passed a Salt Act in 1882 that prohibited Indians from collecting or selling salt. The Indian people could only purchase salt from the British. Who exercised a monopoly over salt’s manufacture and sale … and who benefited from the tax. As is the case with most economic injustice, the people living in poverty suffered the most although everyone needed salt.[iii]
To challenge British rule, Mohandas Gandhi determined to break the Salt Act. He organized a 240-mile march to the sea in March of 1930. There marchers would make their own salt. Thousands of people marched to the sea where, in defiance to the empire, they made salt. The movement grew. Millions more began to break the Salt Act. The British arrested some 60,000, including Gandhi. At the Dharasana Salt Works, nonviolent protestors were brutally beaten by police. The British released Gandhi from prison in January of 1931. The Salt Act was not abolished. But Gandhi participated as a negotiator at a conference on India’s future. Those negotiations did not go well. But sixteen years later India and Pakistan received independence. The door to that independence pushed open by nonviolent direct action over salt.[iv]
My Uncle Pete lives near Syracuse. He reminds me of the role that salt played in the history of the city. Millions of years ago, a sea covered central New York. As the sea evaporated, it left behind deposits of salt. The Onondaga people who lived in the area knew something was going on with some of the water in the area. Salt production began in the 1770s and continued until about 1900. During much of that time, Syracuse was a major, if not the major salt, producer in the United States.[v] Uncle Pete will proudly tell you that Syracuse is “The Salt City.”
Salt melts ice. Softens water. Creates a solution that when gargled can soothe a sore throat. Flavors food and beverages. I remember as a child my grandparents encouraging me to use salt to brush my teeth.
At the time Jesus lived, salt flavored food. Salt helped purify or cleanses meats through the removal of blood. It was used to help heal or cleanse certain ailments. And it preserved certain foods—meat or fish among them. The use of salt as a preservative was essential until the invention of refrigeration. The people who lived in first century Palestine knew all these uses for salt.[vi]
Salt also had ritual and symbolic uses at the time. People used salt in offerings and sacrifices. The Hebrew Scriptures refer twice to a “covenant of salt.” In one instance, this covenant is made between God and the priests. In the other, God makes such a covenant with the kings. According to the New Oxford Annotated version of the New Revised Standard Version of the Bible, this image most likely refers to the perpetual nature of the covenant because of salt’s preservative nature.[vii]
“You are the salt of the earth.” When the people who heard them from Jesus, they recognized he had said something important. He provided the people with an understanding of who they were and how they were to be.
“You are the salt of the earth.” They carry meaning for us today. With these simple words, Jesus tells us who we are and how we are to live.
It is important that we pay close attention to the words. We need to understand why Jesus said and what Jesus did not say.
Jesus does not say, “If you want to be salt, you have to do this, that, and the other thing.” Jesus does not say, “I will call you salt, if I see you behave in these ways.
Like the Beatitudes we considered last Sunday, Jesus’ words bring no requirement or conditions. “You are the salt of the earth.” They are blessing. Affirmation. Commissioning. They were blessing, affirmation, and commissioning for those who heard the Sermon on the Mount. They were blessing, affirmation, and commissioning for those who have read the Sermon on the Mount. They are blessing, affirmation, and commissioning for us. “We are the salt of the earth.”
Yes, Jesus goes on to say that “if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.”[viii]
Clearly Jesus never spent a winter in Western Pennsylvania. We trampled salt under foot many days. It was good. Often it was essential.
As I researched today’s sermon, I came across several authors who raised the question of “can salt lose its saltiness?” Or flavor or taste as some other versions of the Bible translate the term.[ix]
They answer salt does not. And if you have ever taken a sled down a blocked-off street in Western Pennsylvania and ended up in a snowbank where the salt truck had been, you would know. It still tastes like salt. These scholars believe that Jesus knew that salt does not lose its saltiness. And those who heard Jesus knew that salt does not lose its saltiness. They believe that by talking about “salt that has lost its taste,” Jesus underscores the reliability and resilience of the blessing he has bestowed. Lutheran pastor David Lose says Jesus tells his people, tells us: “You are the salt of the earth! That’s the way it is and that’s the way it will stay. Period.”
With this image, Jesus affirms our worth. We matter to Jesus. We matter to God. We have great value. God has gifted us and put us in this world to uses those gifts as well as we are able to flavor life with God’s justice, kindness, and love. The salt of the earth, we help preserve and bring healing and offer flavor according to God’s will. It is who we are. It is what we do.
What does it look like to live as salt?
Congressman John Lewis from Georgia is a man of profound and deep faith in Jesus Christ. At one point, he considered entering the ministry. In his graphic novel, March: Book One, Lewis writes that as he cared for the chickens on his family’ farm, he preached to the chickens.[x] He participated in the Nashville Student Movement[xi] and became chairman of the Student Nonviolent Coordinating Committee in 1963.[xii] He was one of the original Freedom Riders.[xiii] He spoke at the March on Washington, before the Rev. Dr. Martin Luther King, Jr. and after the Rev. Dr. Eugene Carson Blake, stated clerk of the United Presbyterian Church.[xiv]
On March 7, 1965, civil rights activists began a march from Selma to Montgomery in Alabama to call for full voting rights for all people. John Lewis led the march. The marchers crossed the Edmund Pettis Bridge in Selma. There state troopers and a posse organized by the county ordered them to disperse. When the marchers did not, the “law enforcement” officials, including some on horseback, attacked with nightsticks and tear gas. Many marchers received severe beatings and injuries, including John Lewis.
Jump forward in time almost 55 years. On December 28, 2019 Congressman Lewis shared the news that he has Stage IV pancreatic cancer. He began his statement about the illness with these words: “I have been in some kind of fight – for freedom, equality, basic human rights – for nearly my entire life. I have never faced a fight quite like the one I have now.”[xv]
This past Thursday, the annual National Prayer Breakfast took place in Washington, DC. Congressman John Lewis (D-Ga.) received the invitation to deliver the closing benediction. He accepted, even though his fight against cancer meant that he had to appear by video.
As he spoke, Congressman Lewis quoted his friend and colleague, the Rev. Dr. Martin Luther King Jr., who said, “I have decided to stick with love, for hate is too heavy a burden to bear.” Congressman Lewis spoke of the brutal beating he endured in Selma. And then said, “But I never hated the people who beat me because I chose the way of peace, the way of love, and the way of nonviolence. For the God Almighty helped me.” His benediction ended with an admonition to the attendees, and to all the nation, to “go in peace, go in love, and we commit to treating each other as we would treat ourselves. Amen.”[xvi]
Treating each other as we would treat ourselves.
That is how we live as salt, church. That is how we live as salt.
We may not have similar experiences to Congressman Lewis. But we have daily opportunities to live in peace, to love, and to treat each other as we would treat ourselves. We can love individually and as a congregation. We can love individuals and we can act for justice, love expressed in the public arena.
The First Presbyterian Church of Whitestone is the salt of the earth. We pray for one another, for our community, and for people and circumstances around God’s world. Aid people recovering from disasters. Support efforts to address gun violence and welcome refugees and provide food and water to the world. Help children in the Philippines enjoy a Christmas meal.
Individually, we can love and live in peace and treat people as we would like to be treated. We can love our neighbors – the people who live around us. We can help each other as we face challenges of life. Our work or our life at school can be done in kindness and in peace. We can listen patiently and prayerfully to one another in the pews around us, help meet each other’s needs, and serve Jesus together. And then we can do the really challenging ministry – loving our family, the people closest to us. That’s how Jesus commissions us to live.
Where is the salt? It’s you. It’s me. It’s us. By God’s grace, we are the salt of the earth. Amen.
[viii] Matthew 5:13
[ix] http://www.workingpreacher.org/craft.aspx?post=1543; https://politicaltheology.com/the-politics-of-saltiness-matthew-513-20-amy-allen/; and http://words.dancingwiththeword.com/2014/02/you-are-salt-of-earth.html?m=1
[x] John Lewis, Andrew Aydi, Nate Powell, March: Book One (Marietta, Georgia, 2013), pp. 26-28.
[xi] Ibid, pp 75-121
[xiii] John Lewis, Andrew Aydi, Nate Powell, March: Book Two (Marietta, Georgia, 2015), pp. 32-33.
The UN Secretary-General’s UNiTE to End Violence against Women campaign, managed by UN Women, has proclaimed every 25th of the month as “Orange Day” – a day to take action to raise awareness and prevent violence against women and girls.
If you are looking for another action for this day, March 25, 2017, consider signing this petition to save Jennifer Dalquez, a migrant worker from the Philippines sentenced to death by in the United Arab Emirates. She sits in prison in the U.A.E. awaiting appeal from her death sentence at the Al Ain Judicial Court on March 27, 2017.
The killing of Jennifer Dalquez by the state would be an obvious example of violence against women. However, according to reports by the United Church of Christ in the Philippines, Jennifer’s case involves further violence.
Jennifer claims self-defense when her former employer attempted to rape her in December 2014. Dalquez fatally wounded her employer during the ensuing struggle to protect her life from harm.
Jennifer is one of many overseas Filipino workers (OFW) who leave their country to earn a living and provide for their families. These workers often struggle to seek safety and justice while working overseas. We learned about Jennifer Dalquez through the prophetic witness of migrant ministries and organizations that advocate for overseas Filipino workers.
The Presbyterian Church (U.S.A.)’s General Assembly has long opposed the imposition of the death penalty. In addition, the General Assembly’s human trafficking policy focuses on the protection of workers and workers’ rights, including freedom from abuse and exploitation, in response to globalization and migration.
The Presbyterian Church (U.S.A.) and the United Church of Christ in the Philippines have sent letters to the president of the Philippines and to the president of the U.A.E. .
The Rev. Dr. J. Herbert Nelson, Stated Clerk of the General Assembly of the Presbyterian Church (U.S.A.) has asked Presbyterians to “join in prayer that Jennifer Dalquez be spared from execution” and to “show our support through the online signature campaign that appeals to the United Arab Emirates government to respect Jennifer’s plea for self-defense and to overturn her death penalty conviction” and to “further our resolve to protect workers and workers’ rights, including their safety and justice in the Philippines and for OFWs throughout the world.”
See you along the Trail.
My colleague Catherine Chang and partners from the United Church of Christ in the Philippines hand delivered a letter for President Duterte of the Philippines on Friday, March 24, 2017. The letter was delivered to a presidential aide.
The joint letter from the Presbyterian Church (U.S.A.) and the United Church of Christ in the Philippines asks President Duterte to appeal to the United Arab Emirates’ authorities to overturn the death penalty for Jennifer Dalquez who is currently awaiting her appeal hearing that will take place on March 27, at the Al-Ain Court of Appeals. You can learn more about Jennifer and sign a petition on her behalf asking His Highness Sheikh Khalifa bin Zayed Al Nahyan of the United Arab Emirates to pardon Jennifer Dalquez and repatriate her to her family in the Phillipines.
Here is Catherine’s reflection on delivering the letter:
Many thanks for your prayers for our earlier morning visit to Malacanang Palace (equivalent to the White House) to hand-deliver a joint UCCP-PCUSA letter for President Duterte, about Jennifer Dalquez.
**The Presidential Spokesperson Ernesto Abella received our small delegation which included 2 UCCP colleagues, Karrie Palaruan and Jason Caperas, and myself. We gave him our letter, and spoke for almost 30 minutes. He assured us that he and his staff will try to facilitate everything possible for an appeal from the death penalty.
***Hoping to find a way to share the joint letter via FB so that you can see it and share it!
***Keep those prayers coming for Jennifer and her family, UAE authorities, and the Philippine government.
Catherine Chang and her husband Juan Lopez serve as mission co-workers of the Presbyterian Church (U.S.A.). Their ministry helps Presbyterian Church (U.S.A.) partner churches address issues of migration and human trafficking. They are based in Manila, the Philippines. The UN’s International Labor Organization estimates 21 million people around the world are victims of forced labor. Human trafficking is a worldwide problem, including within the United States. Countries in Asia are increasingly vulnerable. Cathy and Juan will work with Asian churches and non-governmental organizations to help coordinate efforts related to ending this scourge. They will also resource the Presbyterian Human Trafficking Roundtable, made up of various programs of the Presbyterian Mission Agency, Presbyterian Women in the Presbyterian Church (U.S.A.), and the Office of the General Assembly, in their work to support US congregations concerned about the issue.
See you along the Trail.
Quick post tonight – had planned to go longer – but need to post on the Peacemaking Program blog about folks who are going to the Philippines as election observers. Say a prayer for the people of the Philippines and those who plan to serve as election observers.
A good day
Went to gym for first time in long time. 40 minutes on treadmill. Remembered how to use it.
See you along the Trail.