From the Advocacy Committee on Racial Ethnic Concerns of the Presbyterian Church (U.S.A.)
Advocacy Committee for Racial Ethnic Concerns calls church to action
Press Release | ACREC
The Advocacy Committee for Racial Ethnic Concerns (ACREC) calls the Presbyterian Church (U.S.A.) to embody what it has confessed, “that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged; that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others. Therefore, we reject any ideology which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.”
– Belhar Confession
People of color in the U.S. are being killed by police in disproportionate numbers because of the color of their skin, their race, and ethnicity. We condemn and lament the continued and routine killing of unarmed people of color particularly African American men and call for full investigations in the police killings of Keith Lamont Scott in Charlotte, North Carolina, Terence Crutcher in Tulsa, Oklahoma, and Tyre King in Columbus, Ohio.
People of color in the U.S. live under surveillance, the threat of deportation, and constant systemic violence. We are alarmed by the Obama administration’s continuing pattern of deportation and family separation. We are alarmed by the ways in which police and ordinary citizens are deputized, formally and informally, to perpetuate this culture of surveillance and violence. We are alarmed by the persistence of anti-Muslim and Islamophobic rhetoric and policy proposals abounding in the current presidential campaign.
People of color in the U.S. are being attacked and criminalized for their courageous stands against police violence, greed, environmental injustice, and treaty violations. We condemn the use of militarized private contractors to remove the Native Americans encamped at the confluence of the Missouri and Cannonball rivers seeking to stop the development of the Dakota Access Pipeline that threatens water, earth, and indigenous sacred spaces.
People of color in the U.S. are reminded daily in explicit and implicit ways of the hold white supremacy has over the soul of this nation. White supremacy; as a church we must say it. It is white supremacy that lies at the root of the systemic violence that kills, suffocates the life, limits the mobility, and creates the logic for the policing and detention of people of color in the United States.
Given this reality, ACREC calls the members of the Presbyterian Church (U.S.A.) to leave the comfort of their buildings to put their bodies on the line as co-conspirators in a movement for transformation, to stand for reparative justice instead of cheap reconciliation, to join communities of resistance, declaring that all people are created by God which means uttering without equivocation that Black Lives Matter!
We call the members of the Presbyterian Church (U.S.A.) to support the efforts of those gathered at Standing Rock to protect the water, the land, and the generations of people whose lives are threatened by the Dakota Access Pipeline expansion.
We call the teaching elders of the Presbyterian Church (U.S.A.) to not just lament and pray for change but to challenge the members of their congregation to acknowledge and confess our participation in systems of oppression and to lead them to work for justice in and outside of the church.
We call the ruling elders of the Presbyterian Church (U.S.A.) to exercise their spiritual and ecclesiastical leadership by creating and formulating ways for their congregation to engage in actions – economic and programmatic – that interrupt white supremacy.
ACREC strongly encourages the Presbyterian Church (U.S.A.) and all of its members to join the mobilization of 5,000 prayers and/or actions around the world calling for water rights, clean air, and the restoration of the earth and its peoples by participating in the International Days of Prayer and Action with Standing Rock (October 8-11, 2016).
ACREC also strongly encourages the congregations and mid-councils of the Presbyterian Church (U.S.A.) to support the newly established Freedom Rising Fund created as a result of an action taken by the 222nd General Assembly (2016). This fund will support specific actions, “not just in word, but also in deed, to address and improve the worsening plight of the African American male.” Congregations and mid-councils are asked to direct a portion of the Peace and Global Witness Offering to this fund.
Finally, we urge our church and all of its members, especially those who are white, to join us in breaking silence. Commit with us to raise our collective voice not just to proclaim the good news of God’s grace but to call out injustice, to call out the forces that threaten to tear us apart with xenophobic, racist, and Islamophobic rhetoric. May we have the courage.
Buddy Monahan (Chair, ACREC)
Thomas Priest Jr.(Vice Chair, ACREC)
“God hopes we don’t approach the gift of our unity out of begrudging obligation, but that by God’s grace, we will embody our unity from a spiritual posture of joy and awe, amazed at how wonderfully God has made us one.”
“We deliberately and intentionally practice giving ourselves to one another because we realize we belong to each other. We need each other. We are inextricably tied together. We pursue this unity like a brutal physical regimen. It is not something we come by perfectly, all at once. It is terribly messy, awkward, and fully human. In many ways, it brings out our deepest insecurities and vulnerabilities if we are doing it faithfully and hopefully.”
“We are blessed saints by God. Bound in God’s grace, we live within God’s mercy. In God’s mercy, we need to build up instead of tear down. We show God’s mercy to each other through forgiveness. Lent reminds us of the important role forgiveness plays in unity. To forgive others is crucial in situations of conflict, as is accepting forgiveness offered to us. Mercy and forgiveness are essential.”
“After his resurrection, Jesus commissioned the creation of a family originating not from a common human ancestor, but a divine calling. This family transcends national borders, cultures, and languages. Jesus called for disciples to be made of all nations–indeed, as Belhar says, the ‘entire human family.’ That does not mean that we reject or erase our differences, for a family made from all nations will necessarily have variety. We can, however, reject the lie that such variety cancels out unity. The vision, after all, has always been that this family would be different.”
“Belhar constrains us to say out loud to God and the faithful how we have been complicit through our unwillingness to speak and act, even as we witness injustice in the public square.”
A man fed more wood, the smoke tickling our noses. 
Along the Graybeard Trail 