Monthly Archives: November 2011

Fifty years of joy, pride, and tears

The Long Gray Line

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Martin Maher. Tyrone Powers plays Maher in John Ford‘s film, The Long Gray Line. I tend to watch movies in phases – a John Ford phase is in process. I had not heard of this one and added it to the list a while back.

From Ireland, he came. Across the seas to America.

He ended at West Point. He began working at the academy as a waiter. In 1898, he enlisted in the United States Army. He rose to the rank of Master Sergeant. He served until 1928, all the time at West Point.

After his retirement he remained at West Point as a civilian civil servant in the athletic department. When he retired from that position, he had worked at West Point for fifty years.

Fifty years.

For fifty years he watched the fine young men (West Point admitted women only in 1976 – and most of the men were white) enter the academy.

For fifty years he watched the fine young men enter, learn, grow, make mistakes, learn from their mistakes, fail, and try again.

For fifty years he watched the fine young men graduate, leave the academy, and, in some cases, go to war.

And over those fifty years, his heart must have broken often and his tears freely flowed (at least in private) as the names of those fine young men appeared on lists of the wounded, the missing, the maimed, the dead.

I wonder how he stood the heartbreak. I wonder if he ever wondered about his work.

I wonder who will tell the stories of those who give 50 years working to educate, train, and equip peacemakers – Gandhi by Richard Attenborough comes to mind – biographies of the Rev. Dr. Martin Luther King, Jr. Their stories need to be told.

See you along the Trail.

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Justice in the back seat?

Mary Surratt; from http://members.aol.com/RVSN...

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Viewed The Conspirator tonight. It looks at the trial of the those involved in the conspiracy to assassinate President Lincoln. It focuses particularly on Mary Surratt – the first woman executed by the federal government.

Was she innocent? Was she guilty? From this distance, that seems hard to tell.

What the film, and my associated Web-browsing, has me thinking is that she probably did not receive a fair trial. She was not tried by a jury of her peers. She was tried by a military tribunal, not a civilian court. Hmm – why does that sound familiar?

It is possible that Mary Surratt was guilty. But it may also have been the case that she was sentenced and executed in effort to force her son to return and stand trial. It may have been the case that the authorities wanted to put the assassination behind the nation and move on. It may have been the case that revenge blinded those involved.  Justice – and not restorative justice but retributive justice at that – may have been pushed aside by any number of factors. It has me wondering.

And wondering about this case has me wondering more broadly: how often does vengeance or expediency or fear or hate or prejudice or systems that privilege some and disadvantage some or other factors put justice in the back seat?

See you along the Trail.

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It still happens in my name

Idaho is scheduled to execute Paul Rhoades tomorrow. This would be the first execution in Idaho in 17 years. It would be the fourth execution in the United States this week – a bloody week in terms of state executions.

He was convicted of the murders of school teacher Susan Michelbacher and convenience store clerks Stacy Baldwin and Nolan Haddon. There appears no question of his guilt. His petition to commute his sentence from death to life imprisonment begins, “Three people are dead because of me.”

I grieve for Susan Michelbacher, Stacy Baldwin, and Nolan Haddon. I grieve for all who love them.

Still I say, “Not in my name.” Not in my name, shall the state (any one of the United States) kill. Not in my name shall we act to prevent any possibility of reform. Not in my name shall we exact vengeance, taking an eye for an eye and stumbling blindly into the future.

But I am a citizen of this country – and while I protest – and while I write to the Idaho Commission of Pardons and Parole – should the execution happen, it will still happen in my  name.

See you along the Trail.

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Shooting Dogs

Location map of Rwanda

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Tonight’s movie tears at my soul. Beyond the Gates tells the story of the École Technique Officielle in Rwanda.

As the 1994 genocide , Tutsis began arriving at the school, seeking protection from the 90 Belgian UN peacekeepers stationed there. Eventually 2,000 Rwandans arrived at the school, including 400 children. On April 11, the UN peacekeepers left. The people were massacred shortly afterwards.

A number of Europeans also arrived at the school. They were evacuated a couple of days before the peacekeepers departed. The scene is wrenching. Absolutely wrenching. In the film, two Europeans choose to stay at that point. It makes me wonder – deeply wonder – about the choices I make in relation to the least of my sisters and brothers and in relation to the least within myself. Thanks to my friend Bridgett for that image.

Characters pose a number of questions in the course of the film:

Does God love everyone? Does God even love those men outside on the roads?
Where is God in everything that is happening – in this suffering?
How much pain can a human being take?

And the historical question:

How many acts of genocide does it take to make genocide?

In an utterly haunting movie, two scenes stand out:

  • The Rwandans hiding in the school ask the departing peacekeepers to shoot them – that they might die quickly.
  • Before the end, children receive their first communion. Did that happen? I do not know. But there is much to ponder about the parallels between Jesus’ crucifixion and genocide.

The film originally carried the title of Shooting Dogs – a reference that, under their mandate, the peacekeepers could shoot scavenging dogs because they might carry disease, but could not act to stop those committing the killing. What a world we have made.

In the last scene, set some five years after the massacre, one of the young women who survived makes here way to England where she talks to one of the Europeans who left. It is a gentle confrontation that ends with the words, given to the survivor:

We are fortunate. All this time we have been given. We must use it well.

Another sleepless night filled with powerful emotions and disturbing thoughts lie ahead.

See you along the Trail.

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Protesting at the margins

I grieve for Alyssa Maria Vasquez. I grieve for her mother, Diana Berlanga. I grieve for all who mourn for Alyssa. At age seven, in 1999, she was raped and strangled. The crime fills me with revulsion. Children are gifts entrusted to us from God to be cared for well. Such a violation is utterly appalling. Utterly appalling.

Guadalupe Esparza was convicted of this atrocity. According to reports on mysanantonio.com, DNA results indicate his guilt. They further report that a recent DNA test confirmed the earlier test. The State of Texas has scheduled Esparaza’s execution for tomorrow.

I have no sympathy for Esparza. I find it hard even to acknowledge that I grieve for him.

And yet – and yet – I believe the death penalty is wrong. It dehumanizes our society. Repaying violence with violence does not get us anywhere; killing to demonstrate that killing is wrong makes no sense to me. It cuts off any possibility for reform or restoration.

My opposition is to the state killing. It does not depend – it cannot depend on the individual subject to execution. It is at the margins that we are tested.It is at the margins we must protest.

I cannot affirm that “I am Troy Davis” unless I am willing to affirm that “I am Guadalupe Esparza” as much as I recoil from that idea. I cannot protest high-profile cases involving individuals with redeeming qualities and questions of innocence unless I am willing to protest cases involving unsympathetic individuals and little doubt of guilt.

So I have written to Governor Parry and to the Texas Board of Paroles.

This would mark the 42nd execution this year and the 7th since the execution of Troy Davis.

See you along the Trail.

 

 

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The lungs of the train

The doors open when
the number three train
grinds to a stop in Times Square.

Passengers pile out,
passengers pile on the cars,
filling the lungs of the train.

After the exchange, refreshed,
the train pulls from the station,
resuming its uptown journey.

15 November 2011
Times Square

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Why I like New York City 2 – Bright city lights

Bright city lights.
The Chrysler Building.
In real-time
and
reflected off the
Mission of India to the United Nations.

See you along the Trail.

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Execution scheduled in Florida

I grieve today for Joan “Jo” Rogers, 36, and her daughters Michelle, 17, and Christe, 14. They were visiting Tampa Bay from Ohio in 1989, when they were murdered. It was a horrific crime. They were bound, tied to concrete blocks and thrown into the water. Reports indicate that they were probably alive when they entered the water. The horror of watching the violation of your children – watching the violation of your mother – numbs my mind and makes my skin crawl. I grieve for Hal Rogers, husband and father, and all who loved the three women.

The State of Florida is scheduled to execute Oba Chandler for this crime today. It may have happened. It was scheduled for 4:00. I have not been able to find news stories to confirm that. Chandler was convicted in 1994. Chandler says he is innocent; appeals have been filed, and denied.

Heinous. Brutal. Reprehensible. These are the words that come to mind pondering this crime.

But – the state killing people to prove that killing people does not make sense. It reinforces the idea that violence is an acceptable response. It brutalizes our society. There are alternatives. We can protect ourselves by keeping people imprisoned.

See you along the Trail.

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The only way? Execution scheduled in Ohio

The State of Ohio plans to execute Reginald Brooks tonight. He stands convicted of shooting his three sons while they slept. The crime occurred in 1982.

No questions seem to appear about his guilt. There is some argument about his mental competency. Prosecutors argue that his mental illness did not cause the murders nor does it make him incompetent. From an MSNBC report:

They say he planned merciless killings, bought a revolver two weeks in advance, confirmed he’d be home alone with the boys, targeted them when they wouldn’t resist and fled on a bus with a suitcase containing a birth certificate and personal items that could help him start a new life.

I grieve for his three sons: 17-year-old Reginald Jr., 15-year-old Vaughn, and 11-year-old Niarchos. I grieve for the potential that was lost when they were murdered. I grieve for their mother, Beverly Brooks, and all who loved them.

This is a horrible crime.

And yet I wonder – does killing someone to prove that killing someone is wrong really work? Is this the only way?

See you along the trail.

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A strange Saturday afternoon

I am a Penn State fan. I grew up in western Pennsylvania. The decision to go for a two-point conversion twice in the 1969 Orange Bowl played a pivotal role in sealing my allegiance.

This week, learning of allegations of the abuse of children by a Penn State assistant coach and the systemic and individual failures that included failure to report, cover-up, and a willingness to accept doing the legal thing rather than the decent, moral, right thing, has been hard for me.

Thinking of the children, my mind recoils, my heart sags, my gut aches, my spirit weeps.

Watching the Nebraska and Penn State game today brought little relief.

This was probably the strangest experience I have ever had watching a football game. It was certainly the deepest anguish I have ever felt watching a football game. Hours later, I continue to process a maelstrom of feelings and thoughts.

I grieve at the reports of the abuse and violation of children. I pray the children will receive the support they need and that the children may experience healing as fully as is possible.

I hope that the investigation into the allegations will be thorough and transparent.

I agree with the announcer who cited the incongruity of observing a moment of silence to mark a situation in which silence played a key role. But I don’t know what I would have suggested in it stead.

I recognize that the accused perpetrator may be innocent – that seems unlikely, highly unlikely given the number and detailed nature of the allegations. And I view that as absolutely no defense for anyone – rather it is yet one more reason that the situation should have been reported and investigated long ago.

I ponder power, its corrosive effects, and its abuse.

I ponder the culture of college football in general and the culture of college football at Penn State in particular. How did that make possible, enable, contribute to any abuse and to the cover-up and failure to report? I ponder if the culture can be sufficiently reformed. It has been suggested that Penn State should abolish its football program at least for a few years. Would that help?

I am glad that Joe Paterno was fired. I wish he had resigned. I seek to sort out who else I believe ought to resign or be shown the door.

I am utterly appalled at riots by students in support of Paterno.

I understand that many have a deep attachment to Penn State football; but some of the signs and public displays at the stadium made me queasy.

I wonder about our tendency to place people and institutions on pedestals. I wonder about the willingness of people and institutions to allow themselves to be place on pedestals and to revel in that.

I have a general approach to life that none of us is defined by one event or incident whether that be good or bad or indifferent. I struggle to see how that applies in this situation.

I wonder what I would have done had I been in situation to know, to act, to respond. I hope I know, but I am reminded (on a regular basis) that all of us – all of us – all of us – do things we should not do and fail to do things we should do (sin and fall short of the glory of God in theological terms). I relive moments that I have fallen short of what I should have done or should have left undone. And I wonder.

I think of children who have been abused and whose stories have never been told. I think of children who are being abused and whose stories remain unknown. I wonder how these situations can be prevented.

I wonder if any of this makes any sense.

I wonder what I have missed.

I wonder.

See you along the Trail.

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