Monthly Archives: October 2011

Occupy?

Does anyone else have any qualms about the use of the word “occupy” in the current movement sweeping across the United States?

I am not talking about the movement’s content. It has raised questions that need to be addressed. It has identified legitimate concerns. It has put on the table issues that should shame us: unemployment and underemployment; lack of access to health care; foreclosures; corporate bailouts; executive salaries incredibly disproportionate to the salaries of workers (to say nothing of executive bonuses; one in seven U.S. households not knowing where their next meal is coming from; one in four under the age of six living below the poverty line; and more. All issues with which we legitimately need to grapple.

My questions are not about  the movement’s content nor about the style of the nonviolent protest nor even about the lack of specific demands (those will come).

My questions – which I voice today because it is the day our country sets aside to mark the beginning of the encounter between Europeans and the indigenous people of what we now call the Americas (Columbus Day to some – Invasion Day to others) – focus on the word “occupy” itself.

Occupy. As the word is used, do we remember that all the land of this continent is occupied land? I am grateful to several indigenous thinkers and writers for reminding me of that: Eda Uca-Dorn, Occupied Movements, Colonized Minds, Jessica Lee, OCCUPY WALL STREET: The Game of Colonialism and further nationalism to be decolonized from the “Left”, and Tequila Sovereign, Manna-hata.

What does it mean to “occupy” occupied land? How does history – the occupation of the continent that led to death and destruction for indigenous peoples and enslavement and death for the peoples of Africa – impact and shape our current reality? What seeds were sown and what growth from those seeds haunts us still? Can we remake our present and redirect our future without confronting our past? What can we learn for our present situation from indigenous peoples and peoples of Africa who after all these centuries continue to resist?

Occupy. As the word is used, do we consider other places where it applies? Israel occupies the Palestinian Territories. U.S. military bases dot the world, projecting power, protecting empire, occupying corners of the world. Given the dynamics of current and past occupations, I wonder – is this the model we want to use to engage our current reality? Or is our current reality shaped by the model, the concept, the idea of occupation?

Again – I am grateful to the movement for raising questions critical to our humanity and our survival. But the use of “occupy” wonders me – will we engage our situation deeply enough – and is this the lens we want to use?

In any case – blessings to all involved – thank you for your initiatives – keep up the good work.

See you along the Trail.

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Around Christ’s table, under a rainbow flag

The West-Park Presbyterian Church congregation gathered around the communion table for the benediction and closing song. As I moved forward, I looked up. There I saw the rainbow flag hanging from the balcony (I should have taken a picture). I stood under the flag and around Christ’s table with the cross, the cup, the platen. A light went on for me.

West-Park Presbyterian is a “diverse and inclusive community of people. West-Park emphasizes a progressive, dynamic, and responsive theology that is ‘reformed and ever-reforming.'” The congregation has a deep, rich history of seeking justice – a history that is still being made as they engage in rebirth, working with their community to create a sweat-free neighborhood, and supporting programs ranging from the West Side Campaign Against Hunger to God’s Love We Deliver to Living Wage NY, Justice Will Be Served, the Presbyterian Health, Education and Welfare Association, the Interfaith Assembly on Housing and Homelessness, and more.

The congregation is developing a partnership with the Presbyterian Ministry at the United Nations as one way to make local-global connections. My colleague Ryan Smith was there last Sunday to speak of our ministry and global discipleship.

Today, West-Park’s pastor, and my friend, the Rev. Bob Brashear invited me to join him in a dialogue sermon. We reflected on changes in the Middle East and North Africa and how those will impact the work of the church, my passion in ministry, and the resources I use to keep current on events. The sharing of the offering and a hymn followed. Then, as is the custom, we gathered around the communion table.

There I saw the flag. There I realized that I had failed to share a wonderful joy during the time of prayer.

Yesterday, Scott Anderson – now the Rev. Scott Anderson – was ordained again as a teaching elder in the Presbyterian Church (U.S.A.). Scott had been ordained but had set aside his ordination in 1990 when members of the congregation he was serving learned that he is gay and threatened to use that against him.

For over 20 years, Scott has remained faithful to Christ, faithful to Christ’s Church, faithful to that manifestation of Christ’s church known as the Presbyterian Church (U.S.A.). For over 20 years, Scott has remained steadfast to God’s call, serving in many capacities – most recently as the Director of the Wisconsin Council of Churches.

For over 20 years, the Presbyterian Church (U.S.A.) had in place policies that denied Scott the possibility to serve in ordained ministry.

That changed this year with a change in the church’s constitution. The Rev. Scott Anderson’s took place because of that change.

That change occurred in part because of the witness of West-Park Presbyterian Church and other Presbyterians who have worked patiently, tirelessly, faithfully to open the Presbyterian Church (U.S.A) to our GLBTQ sisters and brothers.

The More Light movement played an important role in this change. More Light congregations are those which made a public affirmation that sexual orientation alone would not be a bar to ordination. The first church in the denomination to make a formal statement from the pulpit declaring itself a More Light Church: West-Park Presbyterian Church.

I did not interrupt the response to the benediction; but when the last note ended, I slipped over to Bob and said, “You know, we should have given thanks for Scott’s ordination.” Bob did not miss a beat. He called the congregation back and around Christ’s table, we gave thanks to God.

See you along the Trail.

The photo shows the flag flown outside their living quarters by this year’s college staff at Ghost Ranch.

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Dependence

The still of early morning breaks
when, in the effort to digest
the evening’s overconsumption,
spasms clench my gut and stir me
to the cusp of sleep. There unsought
shadows of my failures greet me:
come again to shame, to haunt me.
Bitterly they rise and lurch from
memory into awareness,
one by one, then all together
they cascade into a torrent
pricking remorse with reminder
how deeply I depend on grace.

October 9, 2011
Shire on the Hudson

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Welcome?

This picture shows the handles from an exterior door of a church. It was taken on Saturday – that explains the locks. But still – are handles that resemble a badger or a wolverine or some other snarling creature with sharp teeth really all that welcoming?

See you along the Trail.

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A morning thought on age

As I prepare for the day,
working through pains and aches,
it occurs to me that
I am either
too young to be this old
or
too old to feel this young.

8 October 2011
Shire on the Hudson

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Contrasts

Contrasts
differences
diversity
expand us
enrich us
enlighten us.

Picture 1

Picture 2

They both fly.
Their colorings are similar.
I took both pictures on the same day
while standing in the same spot
waiting for the train
on the 125th Street subway station platform
From there the contrasts take over.

See you along the Trail.

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Appropriate honor

Thanks be to God for the life, the love, the faith, the courage, the grace, the hope, the witness of the Rev. Fred Shuttlesworth! Well done, good and faithful servant! Rest in peace.

Fred Shuttlesworth, Civil Rights Leader, Dies at 89

Birmingham Mayor William Bell orders city flags lowered in honor of the Rev. Fred Shuttlesworth

The honors are deserved.

I wonder if the Rev. Shuttlesworth might suggest that appropriate ways to honor him are to love (truly love both in actions and in how we structure our lives) one another, to seek justice for all, and to work to build, nurture, and strengthen community among the diverse peoples of our country and the world. The struggle continues.

What will you do? What will I do?

See you along the Trail.

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Where are the Ribbons of Hope?

Simple ribbons.

Many colors.

Bright colors.

With words of

remembrance and

faith and

love and

hope.

Ribbons of Hope were made in New York and around the world as part of the observance of the 10th anniversary of September 11, 2001. Ribbons were made at St. James Presbyterian Church on September 11, during a seminar with participants from the Presbytery of West Virginia, and at a chapel service at the Church Center for the United Nations.

Prepare New York reports that more than 20,000 people participated in Ribbons of Hope. The ribbons adorn 12 nine-foot panels. “These tapestries, where ribbons of different colors, textures, shapes and sizes can be found side-by-side, symbolize the strength and vibrancy of our diversity and serve as an important witness to peace and reconciliation. The plan is to continue to display them across the city throughout the full tenth anniversary year. They will travel each month from one prominent location to another. Ribbons will be added as they go, making this an expanding, interactive expression of community art.”

Moving, maintaining and organizing this project takes money; friends of Prepare New York can make a tax deductible gift of $25. Your gift will help keep this powerful symbol of hope and healing alive for a full year.  Your name will be added as a “friend” of Ribbons of Hope.

Did you add a ribbon to the Ribbons of Hope panels and want to know where your ribbon is now? Use Ribbons Map to track all the panels as they move from place to place. Find out where your ribbon has been and where it’s going next.

 See photos from the Ribbons of Hope weekend. Read Robert Chase’s recent blog: Reflections on Ribbons and 9/11.

Ribbons of Hope panels are scheduled to be at the chapel in the Church Center for the United Nations next week. Watch for pictures.

See you along the Trail.

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Stay in Georgia, scheduled in Alabama

A judge in Georgia has ordered a stay of execution for Marcus Ray Johnson who was scheduled to be executed today. Johnson was found guilty of the murder of  Angela Sizemore. Two factors appear to have played a role in the stay: “police in Albany presented Johnson’s defence team with a new box of evidence that has never before been examined. Johnson’s lawyers argued the box could change the understanding of the case.” In addition, the judge agreed to allow DNA testing to take place.

I pray for the family and friends of Angela Sizemore. I pray for the judges, attorneys, and others involved in the case. I pray for the Marcus Ray Johnson and his friends and family.

Christopher L. Johnson is scheduled for execution by the state of Alabama on October 20. Johnson has been convicted of killing his six-month old son – Elias Ocean Johnson. Reports are that he has admitted the crime. He has apparently refused to pursue any appeals and has filed court papers saying that he does not want anyone to file appeals on his behalf.

My mind reels as I ponder his crime. And yet – his execution will not bring back Elias – his execution will diminish us as does any execution carried out by the state.

I pray for those who loved (and still love) Elias Ocean Johnson. I pray for Christopher L. Johnson and his family and friends. I pray for the judges, attorneys, and others involved in the case.

May God have mercy on us all.

See you along the Trail.

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Filed under Capital Punishment, Death Penalty

More on mismatched names

Yesterday I described a recent travel experience in which my boarding pass had the name people call me by and not my legal first name. Between two gate agents and two security check points only once did this draw a comment.

A trusted friend reminded me that this was an experience of privilege. And she is right. I believe that her “wild guess” that “this would not have happened so favorably to others” is correct. I was privileged in my treatment and in how I viewed that treatment.

Am I asking that I should have been hassled? No. But I do think everyone should be treated the same and if that means I should have faced more complications because others do, and others would, then so be it.

See you along the Trail.

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