Tag Archives: Peace

Will you pray?

“Will you pray?”

Rarely does such a request throw me.

Standing in the Memorial Tablet Shrine at the Jeju April 3 Peace Park, however, words failed to come easily.

Earlier in the day, JC Lee and I had flown to Jeju Island. Two pastors met us and we ate a wonderful pork barbecue. We went to a Presbyterian Church where I made my presentation on the role of the Church in the public arena. After photos and goodbyes, four of us, pastors all, loaded into a car to go to the Jeju April 3 Peace Park.

IMG_0338Several of my hosts had asked me if I knew the history of Jeju. I confessed that I had done enough research in advance to know that the island had, as do many places in the world, a troubled past. I was about to learn how troubled.

A short drive brought us to the park. We toured the Jeju April 3 Peace Memorial Hall. Aided by an English-recorded audio device, I learned much. Mostly what I learned is how much I need to learn.

A pamphlet provided at the hall gives a brief outline (slightly edited by me) of the story:

The Jeju April 3rd incident broke out during the US Military Administration [of the Republic of Korea] and lasted for seven years.

After the independence from Japan in 1945, Korea was in turmoil due to the failure of the policies of the US Military Administration and other social conflicts. Under these circumstances, it happened that the 6 residents were killed on March 1, 1947 by the police. The US Military Administration dispatched the troops of the police and youth corps called “Seochung” to Jeju Province to suppress the Jeju civilians and government workers/ general strike. The dispatched soldiers terrorized and tortured Jeju civilians. Consequently, on April 3, 1948, the armed members of the Jeju branch of the Namro Party raised disturbances to protest the troops’ brutalities.

Additionally, in the May 10 general election that established the division of the Korean peninsula, two of the three electoral districts on Jeju had invalid results due to people refusing to participate in the election.

It was on August 15, 1948, after the establishment of the Republic of Korea, that the Central Government dispatched more troops to quell the disturbance by powerful suppressing action. On November 17, martial law was proclaimed. Many local people were executed for giving assistance to the armed guerrilla band.

When the Korean War broke out in 1950, some people arrested by the police and the prisoners in the mainland were executed. The Jeju April 3 Incident, caused by the shooting incident on March 1, 1947 and the uprising o April 3, 1948 lasted for 7 years until the prohibition of entering Mt. Halla was lifted. The Jeju April 3 Incident resulted in the loss of 25,000~30,000.

The Jeju April 3 Incident, which broke out in the mood of the world Cold War and the division of the Korean Peninsula, produced mass victims caused by the Central Government power. Currently, the truth of the Jeju April 3 Incident is being unveiled in the pursuit of reconciliation and mutual prosperity.

The images in the Jeju April 3 Peace Memorial Hall are haunting. The complex tale is harrowing and heartbreaking. Imprisonment. Torture. Execution. Displacement. Scorched earth. Labels of being “Reds”. Villages destroyed. The United States role through the US Military Administration. So many dimensions.

For years, the story went untold; discussion forbidden; investigation suppressed. That has changed. Activists, scholars, and the government have begun to explore the Jeju April 3 Incident, but much remains to learn.

IMG_0351Following our visit to the Jeju April 3 Peace Memorial Hall, we went to the Memorial Tablet Shrine. Simple black tablets bear the names of persons killed during the Jeju April 3 Incident: more than 14,000 tablets, sorted by village.

As we entered the Shrine, we lit an incense stick. Then one of the pastors asked me: “Will you pray?”

I said yes. And took a very long pause before I began. The prayer went something like this:

We pray for those who died on Jeju Island; we give thanks for their lives; we pray for comfort for those who mourn their deaths. We pray for peace. Peace for the people who live on Jeju Island. Peace for all the people of the Korean Peninsula. Peace for all the peoples of your world. We pray that the day may soon come when we live together as brothers and sisters as you intend. In Jesus’ name. Amen.

My new friends responded: “Amen.” And we entered the sacred place.

I have much to process, much to learn.

See you along the Trail.

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Lent 25: Faithful

M09 Faithful United Nations Tour12 April 2011

United Nations Tour
Manhattan, New York
12 April 2011

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Lent 17: Prophet

M01 Prophet

 

Hiroshima Day Peace Vigil
Los Alamos, New Mexico
2 August 2008

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Silent night, 24-25 December 2012

The familiar words of “Silent Night” filled the sanctuary of Forest Hill Church, Presbyterian as the 11:00 PM service drew to a close.

Outside at least six Cleveland Heights police cars, lights flashing, roared past.

It occurred to me that the world is rarely silent.

Life is messy, chaotic, confusing, and noisy. And much of that noise stems from our violation of one another and God’s creation.
Gun shots.
Drone attacks.
Land mines.
Shouts of anger.
Tears.
Bombs.
Hate-filled rhetoric.
Collisions.
Screams of fear.
Clanging chains.
Machinery ripping at the earth and its resources.
A cacophony of pain and abuse and exploitation fills life’s sound track.

But it is precisely this messy, chaotic, confusing, noisy life to which God comes. In Jesus, God enters this life freely. Experiences this life fully. Embraces this life wholeheartedly. 

This un-silent life, filled with deafening days and noisy nights, matters to God. Matters so deeply that God gives us Jesus to offer another way, inviting us anew to:
accept new beginnings,
offer forgiveness,
pursue peace,
seek justice,
love kindness,
live into hope,
and walk with God.

May we do so
on silent nights
on noisy nights
on this night
on all nights.

See you along the Trail.

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Purple flowers, Villa Blanca, Colombia

1 April 2010
Villa Blanca, Colombia

I try to post purple flower pictures once a week,
an act of discipline,
creating a theme,
building an audience
(know that I deeply appreciate both of you).

However, today I did a blog post on Colombia for work.
And as I looked for a picture,
I came across this one
and it too me back
to a very special day.

At Villa Blanca, where displaced Colombians,
who in an act of courage and grace
beyond my imagining rebuild and start anew,
on a sunny April day, gathered
Presbyterians from Colombia and Presbyterians from the United States.

With agricultural implements
and symbols of faith,
a worship space was created;
prayers were said, songs were song,
love was shared.

I was there.
I remember the people.
I remember the time.
But until I saw this picture,
I had forgotten the purple flowers.

See you along the Trail.

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The People Have Spoken

On my way to work today, Tommy Sands‘ song “The People Have Spoken” came on the iPod. The whole song is well worth a read or a listen – click on the title on the left. It appears on his CD, Let the Circle Be Wide.

Two images spoke with particular power today. One line comes from the second verse:

Well I say the sun shines on all or on no one

And the whole final verse:

And don’t sing the songs of the wrongs we have suffered
Till first we can hear of the wrongs we have done
And together we’ll write a new song for tomorrow
It’s then, only then, that our day will come

Sands, a native of the County Down in Northern Ireland, has performed with his family of birth, his children Moya and Fionan, Pete Seeger, Vedran Smailovic, and a choir of Protestant and Catholic children among many others. Tricia and I had the privilege to see him in a solo concert in Cleveland more than ten years ago.

His deep commitment to peace shines through his music. He has played a key role in the peace process for Northern Ireland:

Ten years ago [this would be about 1990], Sands started an event called “The Music of Healing.” Musicians from both factions in Northern Ireland – Catholic and Protestant – met to play music together, to test and prove the bonding power of their shared music. Later, the musicians brought leaders from their parties with them; they would open these discussion sessions with music, “to create an atmosphere of neighborliness and humanity.” The discussions were often heated, but never dissolved. According to Sands, the Citizen’s Assembly which, in 1996, began to hold its “consensus sessions,” grew out of these musical exchanges. Led by Peter Emerson, a key thinker in the group, the Citizen’s Assembly looked for new ways of solving conflict and new ways of decision making – moving from “majoritarianism” to a concensus approach – a true democracy where instead of 51% of the people being happy, everyone is. Each voice – even minority voices – are heard, considered, and made part of the final decision. Instead of the up/down referendum, they used the “preferendum,” where representatives rank alternatives. Ex-prisoners from both the IRA and the UVF (Ulster Volunteer Force) acted as referees or facilitators in fashioning solutions that took all points of view into account. Sands said it was his own son, Fionan, who came up with the idea that each party in the talks should be represented by one man and one woman. It was this Citizen’s Assembly which was instrumental in laying the groundwork for the Good Friday Peace Accords, which remain a source of hope for lasting peace in Ireland despite continuing problems.

He has taken his search for peace on the road – working with Palestinian and Israeli peace activists.

Confronting the evil humans can do, the awful wounds we can inflict on each other, Tommy Sands remains a person of hope and peace. He sings:

The people have spoken, a new day is dawning
The people have spoken, and new day has come

May the day dawn soon.

See you along the Trail.

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Humble folk

St. James Presbyterian Church extended to me the privilege of preaching today. The congregation began their observance of Black History Month.

As I worked on the sermon, I thought of a prayer that I had remembered and included in the worship service for the Presbytery of New York City’s worship service celebrating the life, ministry, and witness of the Rev. Dr. Martin Luther King, Jr. The Rev. Dr. Otis Turner, one of my mentors, wrote the prayer. It reads in part:

We thank you for apostles, martyrs, leaders, and saints
And for humble folk whose names were never in the news.
But are recorded in your book of life.

God has blessed me. I have known many humble folk who have tirelessly pursued justice for all God’s children, loved courageously, and witnessed boldly. I know many who do so today. I give thanks to God.

See you along the trail.

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Nights silent and otherwise

On nights
when silence resounds with
a deafening roar;
and
on nights
when the thunderous cacophony
of violence and hatred,
prejudice and discrimination,
inflicts suffering and sorrow
beyond measure and imagination;
on such nights,
on all nights,
Christ comes,
inviting us anew to
pursue peace,
seek justice,
love kindness,
live into hope,
and walk with God.

24-25 December 2011
Cleveland Heights, OH

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P is for Peace

The 2011 college staff flew this flag;

it appeared in a different picture

from an earlier post.

That post focused on the flag;

this one looks at the flag’s message  –

a message for this evening

as we await

tomorrow’s celebration

of the birth of the

Prince of Peace.

15 July 2011

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And every day

With Wild Mountain Thyme in the background, I wrote for a friend:

Peace to you this day,
grace to you this day,
faith to you this day,
courage to you this day,
hope to you this day,
love to you this day,
peace to you this day
and every day.

11 December 2011
Shire on the Hudson

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