Tag Archives: justice

Back for a weekend tour 2

KOENIGOn Saturday, April 1, 2017, I had the privilege to lead a retreat for the candidates and inquirers for ministry of the Presbytery of New York City. Committee members also attended the retreat which was held at Broadway Presbyterian Church.

Together we explored why followers of Jesus work for justice by engaging in issues of public policy and corporate policy. We remembered that the separation of church and state does not mean the separation of our faith from the processes by which decisions that influence all of us are made.

Thanks to JC for the photo.

See you along the Trail.

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Lent 2017, day 37

lenten-reflections-on-the-confession-of-belhar“Though we observe injustice in too many corners of the world, we, as a church, do not always give voice for those who are suffering. We excuse the injustice or blatantly or boldly ignore the injustice. This is because we forget we belong to God, not that God belongs to us. When we forget that an undefiled faith is a faith of justice, we live as if God belongs to us and God stands on our side, rather than figuring out where God stands and being there with God.”
Sung Yeon Choimorrow
Lenten Reflections on the Confession of Belhar

This Lenten season I am using a new resource to explore the Belhar Confession: Lenten Reflections on the Confession of Belhar, edited by Kerri N. Allen and Donald K. McKim. The Presbyterian Church (U.S.A.), in which I serve as a teaching elder (pastor), added the Confession of Belhar to our Book of Confessions in 2016. This confession came from the Dutch Reformed Mission Church during its historic struggle against apartheid in South Africa.

See you along the Trail.

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Lent 2017, day 36

“The Psalmist [Psalm 146] gives an image of the God in whom we place our trust and hope: Liberator of Prisoners, Lover of Justice and Righteousness, Caregiver for Orphans and Strangers. What do you think it means for us to place our hope in the Holy One?”
Elizabeth Hinson-Hasty
Lenten Reflections on the Confession of Belhar

This Lenten season I am using a new resource to explore the Belhar Confession: Lenten Reflections on the Confession of Belhar, edited by Kerri N. Allen and Donald K. McKim. The Presbyterian Church (U.S.A.), in which I serve as a teaching elder (pastor), added the Confession of Belhar to our Book of Confessions in 2016. This confession came from the Dutch Reformed Mission Church during its historic struggle against apartheid in South Africa.

See you along the Trail.

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Lent 2017, day 23

lenten-reflections-on-the-confession-of-belhar“The Gospel says we are to care enough about the welfare of others to teach and tell them all that Christ has taught and continues to tell us. The Belhar insists that we be the church by ‘living in a new obedience which can open new possibilities of life for society and the world.’ Together the gospel and Belhar pull off the comfortable covers of quietism and push us to engage one another in the interest of attaining peace and justice together.”
Mark Lomax
Lenten Reflections on the Confession of Belhar

This Lenten season I am using a new resource to explore the Belhar Confession: Lenten Reflections on the Confession of Belhar, edited by Kerri N. Allen and Donald K. McKim. The Presbyterian Church (U.S.A.), in which I serve as a teaching elder (pastor), added the Confession of Belhar to our Book of Confessions in 2016. This confession came from the Dutch Reformed Mission Church during its historic struggle against apartheid in South Africa.

See you along the Trail.

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Lent 2017, day 7

“… before we arrive at Holy Week, we spend time in the wilderness with Jesus. We reflect on the violence that surrounds too many places in our nation and the world. We sit with the Belhar Confession, and we can contemplate Belhar’s origins from South Africa during the violent rule of apartheid. In the midst of the violence struggle for dignity and justice, the church took a stand to say that love conquers all.”
Joseph Kinnard
Lenten Reflections on the Confession of Belhar

Where human dignity is violated,
where violence reigns,
where systems perpetuate injustice,
may we proclaim love;
difficult as it is,
may we, may I,
proclaim love.
may I, may we,
live love.

This Lenten season I am using a new resource to explore the Belhar Confession: Lenten Reflections on the Confession of Belhar, edited by Kerri N. Allen and Donald K. McKim. The Presbyterian Church (U.S.A.), in which I serve as a teaching elder (pastor), added the Confession of Belhar to our Book of Confessions in 2016. This confession came from the Dutch Reformed Mission Church during its historic struggle against apartheid in South Africa.

See you along the Trail.

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It comes this night

It comes this night.

Faintly,
ever so faintly,
it comes.

Above the roar
of anger and hatred,

Above the howl
of prejudice and bigotry,

Above the maelstrom
of systems and structures,

Above the crash
of violence and war,

Above the groan
of doubt and despair,

Above the dis-ease
of heartache and heartbreak

Above the tumult
of turmoil and trouble

Above the clamor
of struggle and strife

Above it all,
despite it all
because of it all,

It comes.

Faintly,
ever so faintly,
it comes.

A baby’s cry,
proclaiming
life and
love and
justice and
peace and
hope,
this night
and all nights.

24 December 2016
Goochland, Virginia

 

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Presbyterian advocacy group issues challenge to ‘raise our collective voice’

From the Advocacy Committee on Racial Ethnic Concerns of the Presbyterian Church (U.S.A.)

Advocacy Committee for Racial Ethnic Concerns calls church to action

Press Release | ACREC

The Advocacy Committee for Racial Ethnic Concerns (ACREC) calls the Presbyterian Church (U.S.A.) to embody what it has confessed, “that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged; that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others. Therefore, we reject any ideology which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.”
– Belhar Confession

People of color in the U.S. are being killed by police in disproportionate numbers because of the color of their skin, their race, and ethnicity. We condemn and lament the continued and routine killing of unarmed people of color particularly African American men and call for full investigations in the police killings of Keith Lamont Scott in Charlotte, North Carolina, Terence Crutcher in Tulsa, Oklahoma, and Tyre King in Columbus, Ohio.

People of color in the U.S. live under surveillance, the threat of deportation, and constant systemic violence. We are alarmed by the Obama administration’s continuing pattern of deportation and family separation. We are alarmed by the ways in which police and ordinary citizens are deputized, formally and informally, to perpetuate this culture of surveillance and violence. We are alarmed by the persistence of anti-Muslim and Islamophobic rhetoric and policy proposals abounding in the current presidential campaign.

People of color in the U.S. are being attacked and criminalized for their courageous stands against police violence, greed, environmental injustice, and treaty violations. We condemn the use of militarized private contractors to remove the Native Americans encamped at the confluence of the Missouri and Cannonball rivers seeking to stop the development of the Dakota Access Pipeline that threatens water, earth, and indigenous sacred spaces.

People of color in the U.S. are reminded daily in explicit and implicit ways of the hold white supremacy has over the soul of this nation. White supremacy; as a church we must say it. It is white supremacy that lies at the root of the systemic violence that kills, suffocates the life, limits the mobility, and creates the logic for the policing and detention of people of color in the United States.

Given this reality, ACREC calls the members of the Presbyterian Church (U.S.A.) to leave the comfort of their buildings to put their bodies on the line as co-conspirators in a movement for transformation, to stand for reparative justice instead of cheap reconciliation, to join communities of resistance, declaring that all people are created by God which means uttering without equivocation that Black Lives Matter!

We call the members of the Presbyterian Church (U.S.A.) to support the efforts of those gathered at Standing Rock to protect the water, the land, and the generations of people whose lives are threatened by the Dakota Access Pipeline expansion.

We call the teaching elders of the Presbyterian Church (U.S.A.) to not just lament and pray for change but to challenge the members of their congregation to acknowledge and confess our participation in systems of oppression and to lead them to work for justice in and outside of the church.

We call the ruling elders of the Presbyterian Church (U.S.A.) to exercise their spiritual and ecclesiastical leadership by creating and formulating ways for their congregation to engage in actions – economic and programmatic – that interrupt white supremacy.

ACREC strongly encourages the Presbyterian Church (U.S.A.) and all of its members to join the mobilization of 5,000 prayers and/or actions around the world calling for water rights, clean air, and the restoration of the earth and its peoples by participating in the International Days of Prayer and Action with Standing Rock (October 8-11, 2016).

ACREC also strongly encourages the congregations and mid-councils of the Presbyterian Church (U.S.A.) to support the newly established Freedom Rising Fund created as a result of an action taken by the 222nd General Assembly (2016). This fund will support specific actions, “not just in word, but also in deed, to address and improve the worsening plight of the African American male.” Congregations and mid-councils are asked to direct a portion of the Peace and Global Witness Offering to this fund.

Finally, we urge our church and all of its members, especially those who are white, to join us in breaking silence. Commit with us to raise our collective voice not just to proclaim the good news of God’s grace but to call out injustice, to call out the forces that threaten to tear us apart with xenophobic, racist, and Islamophobic rhetoric. May we have the courage.

Buddy Monahan (Chair, ACREC)
Thomas Priest Jr.(Vice Chair, ACREC)

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Arthur Ashe statue

We were in Richmond for Eric’s graduation from Union Presbyterian Theological Seminary. It seemed a moment to view the statue to Arthur Ashe – athlete, author, educator, witness, activist, justice-seeker, and hero of mine for how he played and how he lived and how he faced death.

“The best way to judge a life is to ask yourself, “Did I make the best use of the time I had?”
Arthur Ashe

IMG_8855 (531x800)

4 June 2016
Richmond, VA

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Purple flowers – Arthur Ashe statue

IMG_8857

4 June 2016
Richmond, Virginia

In Richmond for Eric’s graduation from Union Presbyterian Seminary, we went to see the Arthur Ashe statue on Monument Avenue. Purple flowers grew around the base.

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Move the stone

The Presbyterian Ministry at the United Nations hosted a seminar for a group from the University of Baltimore Law School. One of the speakers was Shulamith Koenig no relation although interestingly her husband’s family and my father’s family both appear to have lived in what is now Austria and at the time was part of the Austro-Hungarian Empire, founding president of the People’s Movement for Human Rights Learning. In her presentation, Shulamith said:

IMG_1791I walk down the street and
fall over a stone.
Everyone picks me up.
No one moves the stone.
By all means pick me up.
But someone
please move the stone.

See you along the Trail.

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