Tag Archives: diversity

Down by (or near) the Riverside

Saturday 30 June brought Riverside Conversations (the convention center is on the Allegheny) at the 220th General Assembly (2012) of the Presbyterian Church (U.S.A.). Commissioners, advisory delegates, and others gathered to consider a range of topics. Some conversations looked at issues before the assembly, some at broader topics in the life of the church.

My friend and colleague Irene Pak and I (our mutual friend and colleague Bruce Reyes-Chow took the photo for us) led an introductory conversation on the church’s need to address racism if we wish to live into the wondrous diversity God creates.

We started with prayer and then had participants (somewhere near 50 in number) introduce themselves and share an experience of diversity. A brief reflection on diversity, race (social construct built on the diversity God creates) and racism (people with power granting themselves privilege based on that construct) followed. We acknowledged that the Presbyterian Church has a mixed record on race and racism – as do all churches and institutions. We have helped create racism – we help perpetuate racism – and we help dismantle racism. A litany affirming God’s intention that we live together in diversity and reminding us of the Presbyterian Church (U.S.A.)’s commitment followed.

The group then heard three remarkable stories of efforts to dismantle racism: the work of the Presbytery of Pittsburgh that began with a focus on slavery in Western Pennsylvania; the New Beginning Initiative toward reconciliation between the Alaska Natives and Presbyterians; and a range of efforts that focus on racism in the criminal justice system.

Participants then used Mutual Invitation to engage in conversations about what they had heard. The event closed with the song “I’m Going to Live So God Can Use Me” as our prayer.

In my closing observations, I noted that working to dismantle racism is a calling for a life-time. It is ongoing work. It is challenging work. It involves us in encountering other systems of oppression, privilege, and domination. It is a journey. But it is a journey God calls us to make. And it is a journey on which we have wonderful traveling companions.

See you along the Trail.

 

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Filed under Antiracism, Presbyterian Church (U.S.A.)

X is for XL and XS

I certainly wouldn’t call them words,
but there they are – on page 1210 of my
Merriam-Webster’s Dictionary and Thesaurus.

XL and XS.

It does refer to them as abbr
which I assume is the abbreviation
for abbreviation.

The picture really doesn’t get there,
but the idea is that
people of all sizes –
XL and XS
and between and beyond –
enjoy Ghost Ranch.

I said that some stretching might take place.

9 August 2009

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D is for Diversity

It comes in many forms at Ghost Ranch:

opportunities,

people,

classes,

vistas,

sometimes even the trees

and the moon

reflect the diversity

God creates.

26 October 2009

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Why I like New York City 1

As I stepped out of the door of the United Presbyterian Church of Ozone Park – a congregation with many members from the Caribbean, I heard the skirl of bagpipes at a street event.

Amazing diversity!

See you along the Trail.

 

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Filed under Music, New York, Worship

Contrasts

Contrasts
differences
diversity
expand us
enrich us
enlighten us.

Picture 1

Picture 2

They both fly.
Their colorings are similar.
I took both pictures on the same day
while standing in the same spot
waiting for the train
on the 125th Street subway station platform
From there the contrasts take over.

See you along the Trail.

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Seen and unseen

Some walls we see,
some walls we don’t.
 
Some walls we build,
stack brick by brick,
lay stone on stone,
I-beam, concrete,
reinforced steel,
and string with care
across the top:
concertina.
 
Some walls we build
on lines unreal,
yet drawn on maps;
artificial divides:
this part is ours –
this part, not yours;
belonging marked
with spikes of steel.
 
Some walls we build
seeking safety,
striving to find
security
through what we touch:
height, depth, and strength
topped by razors
on coils of steel.
 
Some walls we build
to know who’s in         
and who is out,
to show who has
and who has not:
divisions made
and  then enforced
through wire with barbs.
 
Some walls we build
on lines that lie
within ourselves:
gender, class, creed,
nation, sex, race;
diversity
judged and measured
by devil’s rope
 
Some walls we see,
some walls we don’t.Inspiration for this poem came from the reflection Unveiling the Barbed Wire Divide by Theresa Cho.

30 May 2011
New York, New York

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