Category Archives: Current Events

Dear fellow Presbyterians

The Rev. Larissa Kwong Abazia, vice-moderator of the General Assembly of the Presbyterian Church (U.S.A.) has posted a call to Presbyterians to “stand up and demand more, both of ourselves and others” in responding to gun violence. Her words apply to all of us; the resources she cites may be used by anyone.

Dear friends and colleagues,

You have seen the facts: we’ve had more mass shootings this year than there are days, we are 5% of the world population and account for 1/3 of its mass shootings, and that there was not one but two shootings in our country on December 2 (and that’s what made the news).

I spent much of last night posting overtures and reports from the Presbyterian Church (U.S.A.). I didn’t do this just because I am the vice moderator and feel as though I need to inform others about the resources that our at our fingertips. Each Sunday when I opened the bulletin of my church, I would read, “We are all ministers of the church.” I didn’t really think that much about the statement growing up. There is not a hierarchy. There isn’t a boss who demands certain actions. We are all ministers doing the work we are called to on this earth.

We are a denomination of words. We’re great at policy making and debate. Some would even say experts! But as I watched the news unfold yesterday and today, I am reminded that we are all ministers.

It’s time for us stand up and demand more, both of ourselves and others. We have the policies and words to back us up. We know what the Presbyterian Church (U.S.A.) states about gun violence. It’s now up to us to do something about it. We can no longer avoid the tough conversations with our neighbors in the pews, leave the messaging to the preacher in the pulpit, rely on our pastors to do the leg work in our communities or believe that a statement from the denomination will be enough.

We are all ministers. We are all the Church.

We’ve engaged in a churchwide conversation about the identity of the Presbyterian Church (U.S.A.). I want us to continue to engage in policy and statement making because it’s a way that we have a voice in the national conversation. But I also hope that our identity involves the local congregations to presbyteries to synods to the national leadership doing the hard, tough work of educating/engaging one another and our politicians in demanding changes to address gun violence. I want to be a part of a denomination that recognizes the historical reality of America that racializes others when faced with fear and decides to respond with love; we need to look no further than the Japanese internment, a black teenager wearing a hoodie, a Sikh man questioned about his Muslim beliefs, or news outlets that yesterday said the shooters names sounded, “foreign.” I want us to remember the photographs of Aylan Kurdi washing up on the Turkish beach and we open our doors to welcome more Syrian refugees because others pull back in suspicion.

Let’s not just talk about who we are as a denomination…let’s live it.

Gun Violence Prevention from 221st General Assembly (2014)

Gun Violence Policy from 219th General Assembly

Resource created for congregations based on the policy from 219th General Assembly

“Trigger” (A film created by David Barnhardt based on the policy from 219th General Assembly. It includes 4 lesson discussion guide if you purchase from PDS)

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Filed under Advent, Antiracism, Current Events, Presbyterian Church (U.S.A.)

Choose welcome

Here’s a piece written by Ryan Smith, my colleague at the Presbyterian Ministry at the United Nations about responding to the call of the Rev. Gradye Parsons to “chose welcome” in relation to refugees. 

Our Stated Clerk, the Reverend Gradye Parsons invited Presbyterians to take a selfie with a banner saying “We Choose Welcome,” responding to fear of Syrian refugees. This week, my colleagues at the Presbyterian Center in Louisville joined together in the chapel to choose welcome themselves.

As I sat in my office in New York, across the street from the United Nations, I thought about welcome. I thought, as Rev. Parsons reminded us of the innkeeper not welcoming Mary and Joseph. I thought about our recognition of World AIDS Day and was reminded that it wasn’t until 2009 that HIV/AIDS status was no longer something that could block entry or green card status here in the United States.

I watch the flags float in front of the United Nations and am reminded that the UN, an intergovernmental body’s own Charter begins with “We the peoples…”

I am reminded that we are all “we the peoples.” No matter where you are born, where you live, what faith you practice, who you love, what race you are, or so much more. We the peoples are determined (as the United Nations Charter reminds us) “to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small…” “to practice tolerance and live together in peace with one another as good neighbours…”

So we choose welcome!

The Presbyterian Ministry at the United Nations joins others in the faith community in advocating justice and peace within the United Nations system, including with governments from across the globe. The United Nations Charter sets the goal to “save succeeding generations from the scourge of war, which twice in our lifetimes has brought untold sorrow to mankind…”

While we have not seen a third World War, the succeeding generations of the authors of the United Nations Charter have seen war, conflict, strife. We know that right now, the UN estimates that more than 60 million people are displaced by violence and conflict. Presbyterians join ecumenical, interfaith and secular partners in advocating here at the United Nations, the one global roundtable.

A refugee himself, John Calvin in his Institutes of the Christian Religion said, “We are not to reflect on the wickedness of men but to look to the image of God in them, an image which, covering and obliterating their faults, an image which, by its beauty and dignity, should allure us to love and embrace them.” We should love and embrace all, no matter who they are or where they are from.

In this Advent season of anticipation and hope, I am thankful to be part of a community who today, across the street from the United Nations, joined Presbyterians in affirming “We Choose Welcome!”

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Filed under Current Events, Presbyterian Church (U.S.A.), Presbyterian Ministry at the United Nations, United Nations

Decent people

I oppose the death penalty for a number of reasons. Andrew Stroehlein, European Media Director of Human Rights Watch, expressed one of the most important reasons in these terms:

You don’t reject the death penalty because the criminals are decent people. You reject the death penalty because you are decent people.

 

 

Our position on the death penalty says as much about us and our characters as it does about the person and the character of the person facing the death penalty.

Brian, the wife of my friend Bruce Reyes-Chow,  was murdered at his place of work in 2008. In the wake of the execution of Kelly Gissendaner and the four executions (Richard Glossip’s execution was stayed until Nov. 6 due to questions about the lethal injection drug that would have been used) scheduled between now and October 7, Bruce shares some “Thoughts on the Death Penalty and Remembering Brian.” He writes in part:

We are that family who has lost a loved one and we do not believe that the death penalty is right, just, or humane. Did the killer of Brian extend the same compassion, justice, or humanity, no. Are there times when rage and sadness manifest themselves into wanting revenge, certainly. But we also know that responding to evil with evil, hate with hate, and murder with murder pays no honor to the person that Brian was or to the world that he hoped we would become.

So for the very reason that so many scream. “Death! Justice! Vengeance!” in honor of the person who has been lost, even in the midst of our own rage, sadness, and our own yearning for retribution, we plead, “Life! Compassion! Dignity!” in honor of the person we lost.

Our position on the death penalty says as much about us and our characters as it does about the person and the character of the person facing the death penalty.

I am honored that Bruce and his family have chosen to be friends with me.

See you along the Trail.

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Filed under Capital Punishment, Current Events, Death Penalty, Friends

For all who work

I give thanks this day for all who work –
whether that work is
paid or unpaid
honored or unrecognized
whether that work
earns a pay check or simply involves the day-to-day tasks of living
whether that work is
a labor of love
or somehow combines all of the above.

I give thanks for all who have lived and died
to protect the lives and rights of those who work.

I give thanks for all who live and give of themselves,
and risk themselves,
to make a better world for all who work.

I confess and grieve that the life I live,
the privilege and comfort I enjoy,
too often rests on the backs of brothers and sisters who work.

I recognize that all too often sisters and brothers work
in dangerous conditions, in situations where they are exploited, violated.

I pray that the day will come when all people have work to do
work that is safe and meaningful,
work that is honored and valued,
work that pays a wage that allows the workers
to provide a decent living for themselves and for their families.

I pray that I will receive the grace and the wisdom and the courage
to in some small way
make a contribution to the dawning of that day.

I give thanks this day for all who work.

See you along the Trail.

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Filed under Current Events, Family, Friends, Human Rights

The work ain’t done in me

I was there. I was in the auditorium at Montreat Conference Center for an amazing, challenging, inspiring event: Dr. King’s Unfinished Agenda.

I was there when we remembered the nine members of the Bible study at Emanuel African Methodist Episcopal Church killed by a stranger they had welcomed in the name of Christ. One by one an image of each precious child of God appeared on the screen and we were invited to call their names.

Cynthia Marie Graham Hurd. Say her name.
Susie Jackson. Say her name.
Ethel Lee Lance. Say her name.
The Rev. Depayne Middleton-Doctor. Say his name.
The Rev. Clementa Pinckney. Say his name.
Tywanza Sanders. Say her name.
The Rev. Daniel Simmons. Say his name.
The Rev. Sharonda Coleman-Singleton. Say her name.
Myra Thompson. Say her name.

I was there in the tender silence after the names had been read. A tender silence that lasted only a moment  I saw someone, a white man, stand. I heard him say something loudly. I did not know who, I was too far away. I did not hear precisely what he said, I attribute that to poor acoustics and my ears being older than I am often willing to admit. I saw and heard but did not know who this was and what this intrusion was.

Now, thanks to the Rev. T. Denise Anderson, I know. She heard. She saw. And in a powerful reflection, she names the speaker and what was said. And I am appalled at what happened. And I am appalled I made no effort to learn what happened and respond.

A long-time social justice activist, Ed Loring, stood and called the name of the person who opened fire upon those who welcomed him into Mother Emmanuel on June 17, 2015. As the Rev. Anderson notes, I have no idea what point he may have been trying to make. That does not matter.

This was a moment to grieve and remember the people who died. Nothing less. And nothing more. It was completely inappropriate and offensive to name anyone else; it was certainly not the moment, not the place to name someone who targeted the people because of the color of their skin. There can be no defense for the outburst.

Perhaps in another setting, where the context was set differently, it might have been appropriate to include this name. Perhaps. People who commit mass murder are sometimes motivated by a desire for publicity; remembering their names feeds that desire. And while individuals are responsible for their actions, the shooting at Mother Emmanuel was fueled by an ideology of white supremacy that has been insufficiently challenged by those, like me, who benefit the most. Hold the person accountable to be sure. But hold the system accountable. And hold those of us who have allowed the system to remain accountable. With that contextual understanding and interpretation, it might be appropriate to include this name. It might.

But in this worship space, where we remembered and named those who died, this act, rooted in privilege, was an affront. In this sacred moment, where we remembered and named those who died, these words, rooted in privilege, were wrong.

I was there. I heard someone, I heard something. And I failed to do anything more. And that reminds me, as the Rev. Anderson writes, “The work surely ain’t done. Surely, it ain’t.”

It surely ain’t. In our society, in our church, the work ain’t done.

In me, the work ain’t done.

God grant me grace to join the work more fully and effectively.

See you along the Trail.

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Filed under Antiracism, Current Events, Presbyterian Church (U.S.A.)

A stay of execution for Richard Glossip

Ask Governor Fallin of Oklahoma to grant Richard Glossip a stay of execution. I signed a petition asking that tonight. You can too.

I agree with Andrew Stroehlein, European Media Director of Human Rights Watch:

You don’t reject the death penalty because the criminals are decent people. You reject the death penalty because you are decent people.

I would also affirm:

I don’t oppose the death penalty because of what it says about the person being executed. I oppose the death penalty because of that it says about our society and about me.

And absolutely I believe:

I oppose the death penalty because human infallibility and the racism and classism endemic to our justice system make the it possible, maybe even likely, an innocent person will be executed.

Richard Glossip may be an innocent person. The state of Oklahoma plans to execute Richard on September 16. Sister Helen Prejean and many others believe he is innocent of the crime for which was convicted.

Early on January 7, 1997, Barry Van Treese, owner of the Best Budget Inn in Oklahoma City was beaten to death with a baseball bat. It was a brutal, heinous crime. I grieve for Mr. Van Treese and those who loved him.

Richard Glossip was convicted of murder after Justin Sneed, the man who confessed to the killing, claimed Richard had hired him to do it, despite a ulack of evidence. Sneed got a life sentence in a medium-security prison, while the self-serving testimony that saved Sneed’s life sent Richard to death row.

The National Coalition against the Death Penalty notes there was no physical evidence to corroborate Sneed’s testimony against Richard. Sister Helen Prejean’s Ministry against the Death Penalty notes several reasons that Glossip should receive a stay of execution including the fact that he did not kill Barry Van Treese and the lack of evidence supporting the contention that Glossip had hired Sneed to do the killing. Learn more about the case from Sister Helen Prejean’s Ministry against the Death Penalty.

Other actions you might take, suggested by both Sister Helen Prejean’s ministry and the National Coalition against the Death Penalty:

  • Contact Gov. Mary Fallin and ask her to halt this execution: write her a letter at Governor Mary Fallin, Oklahoma State Capitol, 2300 North Lincoln Boulevard, Room 212, Oklahoma City, OK 73105; call her at (405) 521-2342 or contact her by tweet at @GovMaryFallin.
  • Write a letter to the editor of your local newspaper.
  • Write to Richard. His address is: Richard E. Glossip, #267303, OSP, H-Unit, H-SW4-L, PO Box 97, McAlester, OK 74502. To make sure your letter reaches Richard, please include your full name and return mail address on the envelope. Also, do not include anything in the envelope other than your card or letter.

Join me in asking Governor Fallin of Oklahoma to grant Richard Glossip a stay of execution.

See you along the Trail.

 

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Filed under Capital Punishment, Current Events, Death Penalty

Protect Mauna Kea, stop tmt construction

I signed the petition, “Governor David Y. Ige: Stop TMT Construction and Arrests of Mauna Kea Protectors.”

The indigenous people of Hawai’i view Mauna Kea as sacred. We should respect the people and the land.

Here’s the quick scoop from Indian Country Today Media Network.com:

Protestors — or Protectors, as they prefer to put it — are still fighting the fight against construction of the Thirty Meter Telescope atop sacred Mauna Kea in Hawaii. On Friday, seven were arrested. What might usually be filed away as an Indigenous issue has gotten a lot of attention from celebrities and their followers on social media thanks to a campaign started by actor Jason Momoa back in April. Momoa, Native Hawaiian, is one of today’s fastest rising stars, on the strength of his work inGame of Thrones and The Red Road, and his selection to be Aquaman in multiple future films.

Read more and sign the petition.

 

See you along the Trail.

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Filed under Antiracism, Current Events

Let the debate begin!

Amid the rulings issued in late June, including a ruling that affirmed marriage without regard to sexual orientation and a ruling supporting the Affordable Care Act, came a decision that the “use of midazolam as part of lethal injection protocols is constitutional.”

The ruling focused, not on the death penalty itself, but on the means of administrating the death penalty. As Diann Rust-Tierney, Executive Director of the National Coalition to Abolish the Death Penalty said:

“Today, the Supreme Court ruled that using a cocktail of illegal drugs, which has been proven to cause torture in the prisoners to whom it’s been administered, as a form of execution, is not ‘cruel or unusual’ punishment.”

A sign of hope came from the dissent of Justice Stephen Breyer in which he questioned the constitutionality of the death penalty and called for a renewed legal debate on the matter.

Such a debate is needed.

Reports of recent executions describe cruel and unusual circumstances.  Writing in Salon, Matthew Rosza describes three executions:

Dennis McGuire of Ohio, who took nearly 25 minutes to die after choking and struggling throughout the procedure; Clayton Lockett of Oklahoma, whose execution was halted 20 minutes into the procedure due to an issue with his vein, began writhing on the gurney, and took 43 minutes in total to die; and Joseph Wood of Arizona, who gasped and snorted for nearly two hours before his lethal injection finally ended his life.

Not only does the death penalty appear to fit the cruel and unusual criteria of the Constitution, practical concerns abound. It does not make us safer. It lowers us to the behavior of criminals. It makes executioners of us all. It runs the risk of executing an innocent person. And racial and class bias riddle the use of the sentence.

The time has come to end the practice of the death penalty. Let the debate proposed by Justice Breyer begin!

See you along the Trail.

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Filed under Antiracism, Capital Punishment, Current Events, Death Penalty

In response to the killings at Emanuel African Methodist Episcopal Church

From my friends who have commented on the act of terror that involved the killing of nine people, nine of God’s children, nine of my brothers and sisters, at Emanuel African Methodist Episcopal Church in Charleston, I share, with permission, some words that touched me:

This is outrageous – this white terrorist murderer said “you’re raping our women and taking over our country and you gotta go” before killing 9 African Americans, and Fox is trying to spin this as the nutty right wing “Christian persecution” complex that somehow this is part of the war on people with traditional values. This was racial hatred – our own particular American sickness. The white shooter has not been portrayed as a “thug”, or even a terrorist, even though he has a mug shot and was arrested twice in the last 3 months. “We do know we’ll never understand what motivates someone to do this” (Governor Nikki Haley) Yes, we do understand what motivates him – he told them – racial hatred. And a white terrorist, according to the media, must have some sort of mental illness, or bad childhood, some reason to explain his actions, other than that he was raised in the US, where racial hatred is taught and not addressed and is so rampant that our media give this white kid all kinds of white privilege.
– Patrick Evans

What happened in Charleston was not random or senseless. It was an act of domestic terrorism fueled by ever present white supremacy. Church, let’s not live in denial.
– Christine Hong

Senseless (adj.): A word that forever needs to be extracted from our political and national vocabulary, especially after instances of mass violence. We can make sense of the horrific murders of nine black South Carolinians gathering for Bible study– and it starts with confronting a culture which idolizes guns and violence and refuses to acknowledge white supremacy.
– Kyle Cristofolo

Recent events are almost incomprehensible. From the precious lives lost, to how it happened, to the fact that these acts of hate happen way too often, to the policies that allow them to happen, to the hatred and bigotry that undergird the violence. Wish this wasn’t true. RIP, our fellow humans, brothers and sisters, and neighbors. It seems almost trite to say that we send thoughts and prayers to the impacted community…right? But maybe we do that, in combination with holding onto conviction and hope for a better tomorrow, that we have the courage and will for justice to co-construct better and more peaceful communities and country.
– Ester Sihite

And finally, my own words:

I grieve for my brothers and sisters, unknown to me in person yet my family nonetheless, who were killed in Emanuel AME Church. I rage against the racial hatred and anger that apparently resulted in the killing of God’s precious children. I ache at this bloody reminder of the power of the system of racism to shape our behavior. I hear a call, again, still, to work with my sisters and brothers more creatively and effectively to dismantle racism and to build community and to address gun violence. And I pray for the grace and courage and faith and hope to respond.

With thanks for my friends.

See you along the Trail.

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Filed under Antiracism, Current Events, Friends, Gun Violence

Presente!

From the Post and Courier, out of Charleston.

Remember the nine people fatally shot at Emanuel African Methodist Episcopal Church:

Clementa Pinckney, 41, the primary pastor who also served as a state senator.

Presente!

Cynthia Hurd, 54, St. Andrews regional branch manager for the Charleston County Public Library system.

Presente!

Sharonda Coleman-Singleton, 45, a church pastor, speech therapist and coach of the girls’ track and field team at Goose Creek High School.

Presente!

Tywanza Sanders, 26, who had a degree in business administration from Allen University, where Pinckney also attended.

Presente!

Ethel Lance, 70, a retired Gailliard Center employee who has worked recently as a church janitor.

Presente!

Susie Jackson, 87, Lance’s cousin who was a longtime church member.

Presente!

DePayne Middleton-Doctor, 49, a retired director of the local Community Development Block Grant Program who joined the church in March as a pastor.

Presente!

Myra Thompson, 59, a pastor at the church.

Presente!

Daniel Simmons Sr., 74, a pastor, who died in a hospital operating room.

Presente!

 

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Filed under Antiracism, Current Events