Category Archives: Antiracism

Confronting racism in church and society

I had the privilege of providing the September 4, 2014 message for Linda Valentine, executive director of the Presbyterian Mission Agency. I focused on our need to address racism within the church and our society. I am grateful to Sara Lisherness, Sera Chung, and Toya Richards for editorial input.

As followers of Jesus, the Prince of Peace, we claim the biblical vision of the day when swords are beaten into plowshares and spears into pruning hooks. Our faith in Christ compels us to work for a world filled with justice and peace.

The Presbyterian Ministry at the United Nations, in partnership with other Compassion, Peace, and Justice and World Mission programs, helps Presbyterians witness and work for justice and peace in Syria, South Sudan, Israel/Palestine, and other places that experience conflict and injustice. We commemorate theInternational Day of Peace, September 21, a day the United Nations invites all nations and peoples to take concrete steps to strengthen the ideals and reality of peace.

We respond to Christ’s call, and the message of the International Day of Peace, whenever and wherever we work for justice and peace in the face of brokenness and strife. The killing of Michael Brown in Ferguson, Missouri, and the killings of other African American males, demonstrate the need for such work in our own country.

Such events painfully remind us of the ongoing reality of racism and poverty as well as the impact of the militarization of police forces in our country. Too many African American men have been killed by the police. Too many issues of racial injustice have festered unresolved, leading to distrust and fear, anger and violence. Ongoing disenfranchisement has resulted in hopelessness and despair.

Presbyterians have a mixed record when it comes to responding to race. We have taken important steps on the journey to racial justice. At the same time, we have often failed to sufficiently recognize and repent of our complicity in the creation and continuation of systems and structures that perpetuate racism. We have been slow to undertake the difficult work of dismantling systems of privilege and disadvantage.

This summer, Presbyterians have prayed and stood with the people of Ferguson, Missouri; we have witnessed and proclaimed the good news of God’s love for all in pulpits across the country. Presbyterian Disaster Assistance, in partnership with the Presbytery of Giddings-Lovejoy and First Presbyterian Church of Ferguson, is providing support and resources to the church and community through two members of the National Response Team with significant experience in public violence disaster response.

As we give thanks for these and other efforts, we need to continue the journey to justice and accelerate our pace. Resources are available to help Presbyterians confront and address the persistence of racism.

The Season of Peace, which begins on September 7 and ends on World Communion Sunday, provides a time to reflect on, and work for, racial and economic justice and peace. During this season, we receive the Peace & Global Witness Offering that supports peace and justice efforts around the world and in our communities.

A team comprised of staff from the Presbyterian Mission Agency and the Office of the General Assembly has gathered to identify further actions Presbyterians can take to address racism, the militarization of police forces, and poverty. Watch for more information and opportunities for engagement.

As our Brief Statement of Faith reminds us, In a broken and fearful world the Spirit gives us courage to pray without ceasing, to witness among all peoples to Christ as Lord and Savior, to unmask idolatries in Church and culture, to hear the voices of peoples long silenced, and to work with others for justice, freedom, and peace. May we be open to the Holy Spirit’s leading as we share the good news of God’s peace.

See you along the Trail.

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From a moment to a movement #2

Thanks to the Rev. Larissa Kwong Abazia for gathering sermons, prayers, and reflections from the Presbyterian Church (U.S.A.) on responding to the killing of Michael Brown and the response in Ferguson and addressing the systemic racism which ensnares us all.

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From a moment to a movement

People are more important than labels. Get involved in the movement for justice. A reflection on the biblical story of the Canaanite woman and Jesus by the Rev. Larissa Kwong Abazia, Vice-Moderator of the 221st General Assembly (2014). I am grateful for her words. I am honored to be her friend.

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A prayer for #NMOS14

10604510_1455047228107493_7131459021695901671_oIn response to the killing of Michael Brown and others, people will gather in solidarity across the country on Thursday, August 14, to hold vigils and observe a moment of silence to honor victims of police brutality. Find information about a National Moment of Silence 2014 near you.

For those who are called to prayer at such a time, Mihee Kim-Kort and I offer the following for you to use or adapt or take as a starting point to create a completely different prayer:

Gracious God,
With breaking hearts and aching spirits, we turn to you.
God, have mercy.

Another violent death has torn your human family.
God, have mercy.

Another person of color,
another of your beloved children,
killed too soon.
God, have mercy.

Families, friends weep.
Communities question and rage.
God have mercy.

Have mercy, God.

Guide us
to see each person,
to value each person,
to treat each person,
as your beloved child.

Help us
to remake systems that diminish, divide, deny, and degrade,
to establish and enforce policies of accountability,
to turn from violence,
to end state-sanctioned police brutality and antiblackness.

Draw us together
to allow justice justice to roll like waters,
to permit righteousness to flow like everlasting streams,
to wash over all your children.
All your children.

This day and every day.

With breaking hearts and aching spirits, we turn to you.
God, have mercy.
Amen.

 

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#NMOS14

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Thursday, August 14, 2014 at 7:00 PM, I will head to Union Square.

On August 14, 2014, citizens across America will gather in solidarity to hold vigils and observe a moment of silence to honor victims of police brutality. The New York event will take place on Union Square at 7:00 PM.

Posters and signs encouraged. No bullhorns. This is a peaceful vigil in memory of the victims.

Follow #NMOS14 for more information and to find a vigil near you.

See you along the Trail.

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Show up for each other

The Rev. Dr. Neal Presa, Moderator of the Presbyterian Church (U.S.A.) participated in the orientation for Presbyterian delegation to the 58th Session to the Commission on the Status of Women.

After being in New York, he flew to Whitworth University in Spokane, WA for the Third Moderator’s Conversation on Unity with Difference on Race, Gender, and Religious Differences.

The Rev. Laura Mariko Cheifetz was among the speakers at the conversation. As always, Laura made an insightful, challenging, hopeful presentation on Power and the Black-White Binary: Forging Authentic Church Identities in the Midst of White Supremacy, Patriarchy, and Being “Other Asian”.

Laura provides the following summary of her presentation:

Being church together is challenged by the ways in which various church communities and individual church members interact with power based on race and gender, not to mention class status and regional identity. The church, particularly the PC(USA), includes people with diverse capacities for a real conversation. Through exploring the place of Asian Pacific Islander Americans (who in the PC(USA) can check either “Korean” or “Other Asian” for demographic information on some forms) and others dislocated by the black-white binary in church and U.S. society, together we seek a way to move forward toward being a church that allows for complexities of identity and addresses real inequalities.
A couple of passages should encourage you to read the whole presentation:
Race and gender themselves are not the problems obstructing unity. The problems here are racism and sexism. Who we are isn’t the problem, but how we live into oppressive constructs that separate us from one another is. What I will say this morning is part of a longer conversation we in the church need to have with one another, because even though we have been in this conversation for decades, we have yet to diminish our capacity to sin when it comes to relationship with one another.
Our conversation cannot depend upon a generic experience of racism (usually defined by blackness) or sexism (usually defined by middle-aged white women) imposed upon other experiences. Racism is not just about color. It is also about language, culture, colonialism, national origin, and citizenship status. Sexism is not just about how many women get to be heads of staff of tall steeple churches or directors of church agencies. It is about how we continue to think about gender identity and gender roles, and how those thoughts are embedded in our culture and our policies. It is about earning potential; church policies around work hours, compensation, and family leave; about how well churches minister to the lived realities of women in their employ and women who choose to be part of churches. It is about the culture of church leading change in the culture of this country instead of propping up legal and cultural patriarchy.
 
Social issues are theological. It is a theological problem if Christians believe employment opportunity for those with varying levels of education, immigration, the criminal justice system, gun control, political gerrymandering, disenfranchisement, voter ID laws, the financial services sector, hunger, poverty, and economic inequality are not the business of the church. These are things that have a disproportionate impact on the lives of people of color. These are the problems that keep us from attaining a shot at racial justice. These are the problems that shape our lives because we’re always negotiating with banks to allow our in-laws to keep their homes, or finding lawyers so our mothers can stay in the country, or finding people to write letters attesting to the character of our wrongfully accused sons, or looking for ways to feed our families. We have to worry about elected officials who don’t look like us or care about our communities. This takes up a lot of time and energy, and it is our faith that keeps us going. These are the circumstances we bring with us to church every single Sunday.
Laura also identifies resources for further conversations:
I have read Laura’s presentation several times. I will read it several more as I seek ways to respond to her invitation and challenge:
So if we of varying races, genders, and religious groups show up for each other, and if we of varying spiritual gifts show up for each other, maybe that is a way of finding how to be authentically church. Maybe that is how we can create change.
See you along the Trail.

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Samuel Johnson

I remembered Samuel Johnson today and I was revived.

The Samuel Johnson I remembered was not the English author – I did not pick up a copy of Boswell. I met this Samuel Johnson almost fifteen years ago during a hot summer week in Orangeburg, SC. He and I have been accompanying each other in the Communion of Saints ever since.

On Palm Sunday of that year, in a quiet grove of trees about eight miles outside of Orangeburg, the Butler Chapel AME Church burned. Four young men admitted responsibility for the fire, although they maintained that it was accidental. The fire did not totally destroy the church. It did cause enough damage that the church could neither be used nor repaired. After a season of prayer and discussion, the members of Butler Chapel determined to build a new church.

Volunteers came from across the country to work on the church; their labor coordinated by the Church of the Brethren. That August, a group of us went to Orangeburg from Cleveland; some of my friends from Louisville joined us. We spent a week working in extreme heat. We installed insulation and drywall and windows. We finished drywall. We laid brick. Each day was a little different. Each day had some elements in common – mostly the people of Butler Chapel – the wonderful people who welcomed us and fed us, prayed with us and worked beside us. Among them was Samuel Johnson.

Samuel Johnson was a big man. Once he had been a strong man. A long-time member of Butler Chapel AME Church, Samuel had attended school in the building as a child. Samuel worked throughout his life. Worked well and hard. . . as a farmer . . . for the gas company.

When I met him, a stroke had stolen much of his strength. He walked with a cane.  He walked better when he can use his cane and someone’s shoulder. I remember. A couple of times he used mine.

Although the stroke had taken much of his one arm and leg, it did not take his mind or voice or spirit. Unable to stay away while his church was being rebuilt, he came to the work site as often as he could. He watched. He visited. And from time to time, his eyes filled with tears of frustration as he wished that one more time he could swing a hammer.

Toward the middle of a hot afternoon (they were all hot – I can’t remember which one), I was working alone on insulation. A friend’s voice interrupted me.  “Mark, go to the fellowship hall.”

“I’m busy.” I said.  “I want to get this finished.”

Bob persisted.  “Mark, stop what you are doing.  Go to fellowship hall.  You have to see what is going on.  Take a camera.”

Reluctantly I got up. I found the camera went to the fellowship hall.

There, on a 2” x 10”  board that rested on two overturned five-gallon paint buckets, sat Samuel Johnson.  Around him, on the concrete slab, sat many of the young people of our group.  Softly and slowly, Samuel spoke . . . telling them of his life . . . his family . . . his work . . . telling them of Orangeburg and his beloved church.  As he spun stories and answered questions, tears filled my eyes.  I was helping build a physical church; Samuel was building Christ’s body.

Why did I remember this story today? Who knows?

Perhaps it is because I have been thinking about the hurts of God’s people – the violence in Gaza and Israel, the children who flee Central America to come to the United States, bombing in South Kordofan, hunger around the world particularly in South Sudan and North Korea, gunfire on our country’s streets, on and on the list goes. It does not seem to end.

In the face of such violations, suffering, and pain, my efforts seem so small and insignificant. But Samuel Johnson reminds me of the importance of perspective.

I can look at life in terms of what I do not have – what I lack – what I cannot do. This is the view of scarcity.

In the case of Samuel Johnson, such a view has little time for an older man whose physical abilities appear to have been limited by a stroke. It would say he no longer has much to offer.

Alternately, I can choose to look at life in terms of what I have – what I can do – what I can share – the gifts I bear. This view is the view of abundance. When viewed in this way, the incredible gifts that Samuel has and shares leap into view. Samuel’s presence is an inspiration; Samuel’s prayers a source of strength; Samuel’s stories create and nurture community.

For me, the assumption of abundance frees me from working about what I cannot do – to focus on doing what I can – whatever that might be.

Remembering Samuel renews my spirit and challenges me to look at the gifts I have and figure out how to use those gifts. That work has begun and will continue and I expect I will bump into Samuel and a whole bunch of other saints as I do.

See you along the Trail.

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Stand Your Ground: On Marissa Alexander and Fear

My friend Mihee Kim-Kort provides a theological reflection on Marissa Alexander and fear. “The only way I can make sense of those words is the thought of Jesus speaking us into that darkness. We’re the embodiment of those words, ‘Fear not.’” Mihee includes ideas for action. Good stuff as always. I am always grateful when I see a new post from her appear in my email. Yes. That is a gentle suggestion that you go to her blog and subscribe.

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mary1

Henry Ossawa Tanneran, an African-American artist, painted The Annunciation in 1898

“What kind of body and performance can adequately represent “fear” in the US judicial system, or in our communities? And why is the proof of fear necessary to assert one’s right to defend one’s life? Racial justice, feminist anti-violence, and anti-prison/policing movements must take the implications of this ruling seriously in order to make their work more relevant to black women’s lives.” -From The Feminist Wire

I remember hearing once that the phrase “Fear not” is found hundreds of time in the Bible. Fear was clearly pervasive in that culture and time period – an oppressive government, economic disparities, and abuse from religious leaders – and then, Jesus comes along. Jesus, with his radical ideas about God’s kingdom and loving enemies, and all those wonderful miracles, Jesus, and his offering the possibility of change in their context, of course, of course, there would…

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Theological Reflections on “Gangnam Style”: Endorsements

Check out this information about my friend Grace Ji-Sun Kim’s new book. I am looking forward to reading it – hope you are too.

gracejisunkim's avatarGrace Ji-Sun Kim

ShowJacket.aspMy new book, Theological Reflections on “Gangnam Style”: A Racial, Sexual and Cultural Critique (Palgrave Macmillan) co-written with Joseph Cheah is now available for pre-order on Amazon.

This new book is the first one in the book series, “Asian Christianity in the Diaspora“(Palgrave Macmillan) for which Joseph Cheah and I are both serve as co-editors.  Special thanks to our editor Burke Gerstenschlager for his guidance, trust and encouragement.

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Donald Sterling, the NBA and Racism

Much has been said and written about the case of Donald Sterling and the racism that continues to haunt our society. Here are some reflections by my friend Grace Ji-Sun Kim.

gracejisunkim's avatarGrace Ji-Sun Kim

BKN-CLIPPERS-OWNER-DONALD STERLING Here is my latest for The Huffington Post.  It is on the latest controversy surrounding Donald Sterling.  I would love to hear your comments.

Los Angeles Clippers owner Donald Sterling, in a recorded conversation pleaded with a woman to not bring black people to Clippers games and to not publicize pictures she had taken of Magic Johnson, a black basketball all-star.

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