Category Archives: Antiracism

Presbyterian advocacy group issues challenge to ‘raise our collective voice’

From the Advocacy Committee on Racial Ethnic Concerns of the Presbyterian Church (U.S.A.)

Advocacy Committee for Racial Ethnic Concerns calls church to action

Press Release | ACREC

The Advocacy Committee for Racial Ethnic Concerns (ACREC) calls the Presbyterian Church (U.S.A.) to embody what it has confessed, “that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged; that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others. Therefore, we reject any ideology which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.”
– Belhar Confession

People of color in the U.S. are being killed by police in disproportionate numbers because of the color of their skin, their race, and ethnicity. We condemn and lament the continued and routine killing of unarmed people of color particularly African American men and call for full investigations in the police killings of Keith Lamont Scott in Charlotte, North Carolina, Terence Crutcher in Tulsa, Oklahoma, and Tyre King in Columbus, Ohio.

People of color in the U.S. live under surveillance, the threat of deportation, and constant systemic violence. We are alarmed by the Obama administration’s continuing pattern of deportation and family separation. We are alarmed by the ways in which police and ordinary citizens are deputized, formally and informally, to perpetuate this culture of surveillance and violence. We are alarmed by the persistence of anti-Muslim and Islamophobic rhetoric and policy proposals abounding in the current presidential campaign.

People of color in the U.S. are being attacked and criminalized for their courageous stands against police violence, greed, environmental injustice, and treaty violations. We condemn the use of militarized private contractors to remove the Native Americans encamped at the confluence of the Missouri and Cannonball rivers seeking to stop the development of the Dakota Access Pipeline that threatens water, earth, and indigenous sacred spaces.

People of color in the U.S. are reminded daily in explicit and implicit ways of the hold white supremacy has over the soul of this nation. White supremacy; as a church we must say it. It is white supremacy that lies at the root of the systemic violence that kills, suffocates the life, limits the mobility, and creates the logic for the policing and detention of people of color in the United States.

Given this reality, ACREC calls the members of the Presbyterian Church (U.S.A.) to leave the comfort of their buildings to put their bodies on the line as co-conspirators in a movement for transformation, to stand for reparative justice instead of cheap reconciliation, to join communities of resistance, declaring that all people are created by God which means uttering without equivocation that Black Lives Matter!

We call the members of the Presbyterian Church (U.S.A.) to support the efforts of those gathered at Standing Rock to protect the water, the land, and the generations of people whose lives are threatened by the Dakota Access Pipeline expansion.

We call the teaching elders of the Presbyterian Church (U.S.A.) to not just lament and pray for change but to challenge the members of their congregation to acknowledge and confess our participation in systems of oppression and to lead them to work for justice in and outside of the church.

We call the ruling elders of the Presbyterian Church (U.S.A.) to exercise their spiritual and ecclesiastical leadership by creating and formulating ways for their congregation to engage in actions – economic and programmatic – that interrupt white supremacy.

ACREC strongly encourages the Presbyterian Church (U.S.A.) and all of its members to join the mobilization of 5,000 prayers and/or actions around the world calling for water rights, clean air, and the restoration of the earth and its peoples by participating in the International Days of Prayer and Action with Standing Rock (October 8-11, 2016).

ACREC also strongly encourages the congregations and mid-councils of the Presbyterian Church (U.S.A.) to support the newly established Freedom Rising Fund created as a result of an action taken by the 222nd General Assembly (2016). This fund will support specific actions, “not just in word, but also in deed, to address and improve the worsening plight of the African American male.” Congregations and mid-councils are asked to direct a portion of the Peace and Global Witness Offering to this fund.

Finally, we urge our church and all of its members, especially those who are white, to join us in breaking silence. Commit with us to raise our collective voice not just to proclaim the good news of God’s grace but to call out injustice, to call out the forces that threaten to tear us apart with xenophobic, racist, and Islamophobic rhetoric. May we have the courage.

Buddy Monahan (Chair, ACREC)
Thomas Priest Jr.(Vice Chair, ACREC)

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The Five Things I need from White People Right Now

Derrick Weston states what he needs from me and other white people after the killing of Terence Crutcher, one of too many black people killed by police.

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The Until We Meet again Tour – 29 July 2016, part 1

The  Until We Meet Again Tour returned to Max Caffe. Derrick McQueen joined me for a marvelous conversation that ranged from racism to oppression of the LGBTQ community to antiracism and other ways to address the intersectionality of oppressive systems. A challenging, life-giving, hope inspiring conversation. A conversation that leaves me with much to ponder and that will, in the words of Dick Watts, be continued. A conversation so engaging that I forgot to take a photo of Derrick.

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See you along the Trail.

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The Good Samaritan, Alton Sterling and Philando Castile

At least two more black men lie dead at the hands of the police. Alton Sterling. Philando Castile. Say their names. Remember their families and friends and all who grieve. Black Lives Matter.

I weep. And rage. And ache.

I need to do more.

In response to a lawyer’s question, Jesus told a parable about a man who was beaten and left for dead by the side of the Jericho Road. Some passed by and failed to help.

Then came a Samaritan. An other. The least expected person. And the Samaritan stopped to help. He bound the wounds of the beaten man and took him to an inn for further assistance. Go and do likewise, Jesus told the lawyer.

Hopefully the lawyer went forth to try and care for those beaten, battered, and wounded by life. I try. I often fall short but I try. Many others do. Many far better than I.

But then I think …

What would happen the next week if the Samaritan came along the Jericho Road and found another beaten person?

And the next week?

And the next?

How long would it take the Samaritan to realize that something had to change–that the Samaritan had to help change things–or there would be wounds to bind forever?

Perhaps the road needed widening. Or brush needed to be cleared. Or the economic conditions that led people to rob needed to be addressed.

Sooner or later, we realize that it is not enough simply to bind up those wounded and left along the Jericho roads of life.We realize that expressing love corporately involves seeking justice in corporate, public decisions, actions, and policies. We have to address the conditions that contribute to people being wounded. We have to transform the systems that inflict the wounds.

At least two more black men lie dead at the hands of the police. Alton Sterling. Philando Castile. Say their names. Remember their families and friends and all who grieve. Black Lives Matter.

This is not a question of either binding wounds or transforming systems. We do not have to choose. We cannot choose. To recreate our society, we have to do both.

Change will involve working on laws and practices. It will involve working on attitudes and values.

What am I going to do? I have a lot to learn, but here are some first steps I will take:

Listen, really listen, to the voices of people who our society and culture has pushed to the margin. And then act accordingly.

Recognize the privilege that is mine and how privilege in different areas of life intersects and reinforces privilege; push back against privilege.

Educate myself, and when possible, others.

Speak up and challenge racism, sexism, homophobia, ageism, classism, and all systems of belief and practice that tell me any person is not a beloved child of God.

Show up at rallies and witnesses.

 

Explore ways to share power. Last night’s #presbyintersect conversation on Twitter reminded me that the image of table is an image of power; it challenged me to ponder the image of tabernacle in its place.

 

Work for human rights: an end to mass incarceration, an end to deportation and immigrant detention, economic justice for workers, voting rights.

Seek and join groups that are working to address racial profiling, militarization, stop-and-frisk policies, and other issues related to policing.

Know there is more. There is always more. And I will try to remain open to that.

I will make mistakes and I will pick myself up and start again.

 

This post is late. Too many have died. Blacks. Indigenous. Latinx. Asian. Trans. Too many. One is too many. This post should have happened long ago.

But I will learn. And, in ways I cannot yet imagine, I will change.

At least two more black men lie dead at the hands of the police. Alton Sterling. Philando Castile. Say their names. Remember their families and friends and all who grieve. Black Lives Matter.

See you along the Trail.

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Filed under Antiracism, Current Events

I choose the way of life

Liberty University President Jerry Falwell Jr. has apparently urged students, staff and faculty at his Christian school to get a permit to carry a concealed weapon on campus. The purpose seems to be protection in the event of an attack.

“Let’s teach them a lesson if they ever show up here,” Falwell reportedly said.

This from a man who purports to follow Jesus who told Peter to put away his sword.

But Falwell further appears to have added an Islamphobic remark.

“I’ve always thought if more good people had concealed carry permits, then we could end those Muslims before they walked in,” Falwell said.

Donald Trump issued a call to bar Muslims from entering the United States.

“Donald J. Trump is calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on,” a campaign press release reportedly said.

This from a man who claims to follow Jesus who continually crossed lines of prejudice and discrimination.

To Falwell and to Trump, I say “No! You do not speak for me.”

I reject these messages of hate.

I reject these messages of hate because of what I understand it to mean to be a citizen of the United States of America. We are the home of the brave and courage comes from inside ourselves and among ourselves not from being armed to the teeth and shooting first. The message of Lady Liberty is a message of welcome not a message of exclusion.

F26 Lift Highlands Camp, CO 25 August 2012

I reject these messages of hate because they are incompatible with my faith in Jesus.

Jesus calls us to include not to divide; to love not to fear; to respond to violence with creative nonviolence. Jesus invites us to live into hope; to make ourselves vulnerable; to build and nurture community.

The world is a scary place. I know that.

However, responding with weapons and violence and judgement and exclusion leads only to more fear, destruction, and death.

The way to life, and it takes hard, hard work,  is to recognize we are all God’s children, created with an amazing diversity, to honor God’s image in one another, and to love one another. It will involve challenges and risks and pain and sorrow. But it will also involve grace amazing and joy abounding and blessings abundant.

So I reject these, and all, messages of hate. And I choose the way of life. I will protest hate and I will love as well as I am able.

See you along the Trail.

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Dear fellow Presbyterians

The Rev. Larissa Kwong Abazia, vice-moderator of the General Assembly of the Presbyterian Church (U.S.A.) has posted a call to Presbyterians to “stand up and demand more, both of ourselves and others” in responding to gun violence. Her words apply to all of us; the resources she cites may be used by anyone.

Dear friends and colleagues,

You have seen the facts: we’ve had more mass shootings this year than there are days, we are 5% of the world population and account for 1/3 of its mass shootings, and that there was not one but two shootings in our country on December 2 (and that’s what made the news).

I spent much of last night posting overtures and reports from the Presbyterian Church (U.S.A.). I didn’t do this just because I am the vice moderator and feel as though I need to inform others about the resources that our at our fingertips. Each Sunday when I opened the bulletin of my church, I would read, “We are all ministers of the church.” I didn’t really think that much about the statement growing up. There is not a hierarchy. There isn’t a boss who demands certain actions. We are all ministers doing the work we are called to on this earth.

We are a denomination of words. We’re great at policy making and debate. Some would even say experts! But as I watched the news unfold yesterday and today, I am reminded that we are all ministers.

It’s time for us stand up and demand more, both of ourselves and others. We have the policies and words to back us up. We know what the Presbyterian Church (U.S.A.) states about gun violence. It’s now up to us to do something about it. We can no longer avoid the tough conversations with our neighbors in the pews, leave the messaging to the preacher in the pulpit, rely on our pastors to do the leg work in our communities or believe that a statement from the denomination will be enough.

We are all ministers. We are all the Church.

We’ve engaged in a churchwide conversation about the identity of the Presbyterian Church (U.S.A.). I want us to continue to engage in policy and statement making because it’s a way that we have a voice in the national conversation. But I also hope that our identity involves the local congregations to presbyteries to synods to the national leadership doing the hard, tough work of educating/engaging one another and our politicians in demanding changes to address gun violence. I want to be a part of a denomination that recognizes the historical reality of America that racializes others when faced with fear and decides to respond with love; we need to look no further than the Japanese internment, a black teenager wearing a hoodie, a Sikh man questioned about his Muslim beliefs, or news outlets that yesterday said the shooters names sounded, “foreign.” I want us to remember the photographs of Aylan Kurdi washing up on the Turkish beach and we open our doors to welcome more Syrian refugees because others pull back in suspicion.

Let’s not just talk about who we are as a denomination…let’s live it.

Gun Violence Prevention from 221st General Assembly (2014)

Gun Violence Policy from 219th General Assembly

Resource created for congregations based on the policy from 219th General Assembly

“Trigger” (A film created by David Barnhardt based on the policy from 219th General Assembly. It includes 4 lesson discussion guide if you purchase from PDS)

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Filed under Advent, Antiracism, Current Events, Presbyterian Church (U.S.A.)

Embracing the Other – the book is here

My copy of Embracing the Other, written by my friend Grace Ji-Sun Kim, arrived. I look forward to reading Grace’s reflections on how the Holy Spirit inspires and sustains us to work toward healing, reconciliation, and justice among all people, regardless of race or gender. You can too!

Kim_Embracing the Other_cov_9780802872999

See you along the Trail.

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Embracing the Other: Podcast “Love in a Dangerous Time”

My friend Grace Ji-Sun Kim explores the themes of her book, Embracing the Other, in a podcast with Russ Jennings of “Love in a Dangerous Time“

gracejisunkim's avatarGrace Ji-Sun Kim

Kim_Embracing the Other_cov_9780802872999This is my new Podcast Interview about my new book, “Embracing the Other“. 

It is for Russ Jennings’ Podcast, “Love in a Dangerous Time“. Please listen to all the other interesting podcasts on Jennings’ site.

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New Book: Embracing the Other

My friend Grace Ji-Sun Kim has a new book, Embracing the Other. I look forward to reading her reflections on how the Holy Spirit inspires and sustains us to work toward healing, reconciliation, and justice among all people, regardless of race or gender.

gracejisunkim's avatarGrace Ji-Sun Kim

Kim_Embracing the Other_cov_9780802872999Embracing the Other: The Transformative Spirit of Love will be released this Fall 2015 by Eerdmans.

 It is book for the Prophetic Christianity Series.  Co-editors Peter Goodwin Heltzel, Bruce Ellis Benson, Malinda Elizabeth Berry.

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Racial Prejudice, Racism Intertwined with Baseball

Racial Prejudice, Racism Intertwined with Baseball” was cowritten with the Rev. Dr. Grace Ji-Sun Kim for EthicsDaily.com. Check out more blogs, videos and interviews on EthicsDaily.com.

A mid-August game at Citi Field between the Pirates and the Mets involved good friends and good baseball. It also involved, in our section, a racial moment.

Two young men brought a flag of the Republic of Korea to the game, standing quietly to display the flag each time Pirates’ rookie Jung-ho Kang came to bat.

For much of the game their simple action to honor Kang – who was born in Gwangju and played in the Korean Baseball Organization – went without comment.

When Kang came to bat in the 10th inning, the young men stood again with the flag. This time a number of people in the crowd responded by chanting, “U.S.A.!”

Kang got a hit, but the inning ended with a strikeout and Kang being tagged out in a rundown between first and second.

The chants of “U.S.A.!” began again. It was a moment to mock the Korean fans and the Korean player.

Then a young man took the flag and tossed it away from its owners. Clearly most of those in attendance did not agree, as other fans quickly returned the flag, but the ugly moment of racism remains.

The chanting and the actions represented an effort to support the Mets in a close game. To an extent, beer may have fueled them. But they were rooted in racism.

Racial prejudice and racism have intertwined with baseball, as they have with all of U.S. culture.

Major League Baseball (MLB) excluded black players until Jackie Robinson andLarry Doby broke the pattern of segregation.

Their great courage, with the support of some players and individuals in management, allowed them to endure the hatred of individuals and discriminatory policies, such as not being able to stay at the same hotels and eat at the same restaurants as their teammates.

Henry Aaron endured hate mail and death threats as he chased and broke the home run record.

Roberto Clemente faced prejudice and discrimination while he established himself as one of the first baseball stars from Puerto Rico.

At his career’s beginning, sportswriters who spoke no Spanish mocked Clemente as he struggled to learn English, his second language.

In some ways, baseball in the U.S. has challenged prejudices and stereotypes, and seen some elements of racism dismantled.

And while baseball may be a national pastime in the U.S., it has become an international game.

We still speak about the MLB championship as the World Series even though baseball leagues exist in Cuba, Japan, the Republic of Korea, Taiwan, the Dominican Republic, Venezuela and elsewhere.

Between 1992 and 2008, teams competed five times in baseball during theSummer Olympics. Cuba won three times; the Republic of Korea once. The U.S. took the fifth gold medal in 2000.

Three World Baseball Classics have been held. Japan has won two; the Dominican Republic one; the U.S. has failed to medal.

International players fill the rosters of MLB teams. The Mets current active roster, for example, includes players from Cuba, Panama, Venezuela and the Dominican Republic.

Yet when two young men seek to honor a player from the Republic of Korea, they are met with taunting and disrespect of their flag.

The words and actions of a few remind us of how far we have come and of how far we have to go to overcome prejudice and dismantle racism.

Asian Americans from all countries are often viewed as the perpetual foreigner, no matter how many generations a family has lived in the U.S.

African Americans, Latinas and Latinos and indigenous peoples experience similar realities within the dominant culture.

Too often we value people by their looks or backgrounds, creating structures that identify some as belonging and inside and others as foreign and outside. This contributes to moments such as the incident at the baseball game.

Jesus calls us to accept everyone as equal and as members of the family of God.

John’s Gospel tells the story of Jesus meeting a Samaritan woman at a well (John 4).

The customs and structures of the time said Jews and Samaritans should have no dealings with one another.

However, Jesus engages her and asks for a drink of water. Their conversation ends with the Samaritan woman returning to the city to tell her neighbors of her encounter.

In this meeting at the well, and in his other actions and teachings, Jesus reminds us that we are made for relationship; we are made for each other. Jesus calls us to see people not as “foreigners” but as our neighbors.

We are all God’s children in our places of worship, neighborhoods, at sporting events and wherever we find ourselves.

Support your team, loudly and passionately, to be sure. But do so in ways that do not demean, subordinate or disrespect others.

Celebrate our human differences that enrich our lives and our society. Treat all people with dignity and respect. And do so in all places, including at sporting events.

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Filed under Antiracism, Baseball, New York, Pittsburgh Pirates