Category Archives: Current Events

Refusal

I like to eat. I do it well. I like it too much and do it to well according to most doctors. Perhaps that is why the idea of a hunger strike carries such a fascination for me. Putting one’s body and life on the line by refusing to eat is an incredible nonviolent witness that has been used by many people through the years.

During a recent trip to Belfast, I recalled the example of Bobby Sands MP and the nine others who died in Northern Ireland on hunger strike in 1981. As expected, I saw murals of Sands and the Republicans. What I had not expected to find among the murals was this expression of solidarity:

This image stayed with me all day as I thought and wrote about the Palestinians on hunger strike today.

Amnesty International has issued a call for urgent action that asks people around the world to contact Israeli authorities on behalf of Bilal Diab and Thaer Halahla, two Palestinian men who are at risk of death as they engage in the nonviolent action of a hunger strike. Both are being held without charge or trial by Israel.

They are not alone. Palestinians detained in Israeli prisons are staging a mass hunger strike to protest prison conditions and the practice of administrative detention. According to prison officials, at least 1,600 of the 4,600 Palestinians held by Israel are refusing food. Palestinians say about 2,500 strikers are striking.

The hunger strike calls for an end to administrative detention (a procedure that allows the Israeli military to hold prisoners indefinitely on secret information without charging them or allowing them to stand trial). Additional demands are:

  1. An end to the policy of solitary confinement and isolation which has been used to deprive Palestinian prisoners of their rights for more than a decade.
  2. To allow the families of prisoners from the Gaza Strip to visit prisoners. This right has been denied to all families for more than 6 years.
  3. An improvement in the living conditions of prisoners and an end to the ‘Shalit’ law, which outlaws newspapers, learning materials and many TV channels.
  4. An end to the policies of humiliation which are suffered by prisoners and their families such as strip searches, nightly raids, and collective punishment.

General Assemblies of the Presbyterian Church (U.S.A.) are among those who have called for an end to the use of administrative detention and who have urged the use of nonviolence as the way to pursue peace.

I pray for those who place their lives on the line through their refusal. I pray for those who are held in prisons. I pray for those who imprison others. I pray for those who manage prisons. I pray that human rights are honored, justice is done, and peace rolls down for Palestinians and Israelis alike. 

See you along the Trail.

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Filed under Current Events, Human Rights, Ireland

Still I wonder …

The story of Rwanda – as is the story of any genocide – is absolutely wrenching.

Each of the films I am viewing this evening has a scene that particularly tears at my heart and soul: European soldiers arrive to rescue, to evacuate Europeans and North Americans but not Rwandans. They leave knowing the horror taking place around them – aware of what will likely befall those they leave behind.

I watch. Tears fill my eyes.

And I wonder … would I have got on the truck?

And I wonder … who are my brothers and sisters that I abandon today?

The tears slide into my beard.

I can only fall back on grace.

Yet still I wonder …

See you along the Trail.

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A new perspective on ants

Last summer the Ghost Ranch Service Corps drew the task of cleaning the labyrinth. In the process of removing a bush, I hit upon a nest of ants. They climbed the shovel. They climbed inside my pants and socks. They boldly went places I did not want them to go. They showed up a couple of hours later.There seemed to number in the thousands; there were probably only a couple dozen. I can still feel them crawling on me as I remember.

Today I read a story that puts my experience in perspective. I will not complain about it again.

Famine stalks the Sahel region of Africa. I looked up the Sahel. Encyclopedia Britannica defines it as a

semiarid region of western and north-central Africa extending from Senegal eastward to The Sudan. It forms a transitional zone between the arid Sahara (desert) to the north and the belt of humid savannas to the south. The Sahel stretches from the Atlantic Ocean eastward through northern Senegal, southern Mauritania, the great bend of the Niger River in Mali, Burkina Faso (formerly Upper Volta), southern Niger, northeastern Nigeria, south-central Chad, and into The Sudan.

The hunger season has come to the Sahel. UNICEF estimates that 1 million children are in danger of dying from severe acute malnutrition. They go on to note that:

Over 15 million people in Burkina Faso, Cameroon, Chad, Mali, Mauritania, Niger, Nigeria and Senegal are directly affected by the crisis. And although the people of the Sahel are resilient, their position has been weakened by successive emergencies. The region suffered droughts in 2005 and 2010, and many families were forced to sell their livestock, pull children out of school, borrow money and get by with less food.

UNICEF estimates that it needs $120 million to feed the 1 million children under age 5 who will need lifesaving treatment for severe acute malnutrition.

As you might imagine, people facing such a situation will do most anything to survive. I think I have a good imagination. But it turns out that I could not begin to imagine what people might do.

From the Inter Press Service (emphasis added):

During a recent stop in the capital, Stephen Cockburn, Oxfam International West Africa’s regional coordinator for campaigns and policy, described desperate measures he had seen in the countryside. “In Tassino, a village in the Mangalmé district in the central part of Guéra, women are breaking apart anthills, searching for grain stored there by ants,” he said.

Women are breaking apart anthills, searching for grain stored there by ants.

My heart breaks to read those words. My mind reels as I struggle to imagine that experience – the desperate courage that leads to such an act – and the ants – everywhere the ants.

I made a gift to UNICEF and took a silent vow never to complain about the ants again.

See you along the Trail.

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A strange Saturday afternoon

I am a Penn State fan. I grew up in western Pennsylvania. The decision to go for a two-point conversion twice in the 1969 Orange Bowl played a pivotal role in sealing my allegiance.

This week, learning of allegations of the abuse of children by a Penn State assistant coach and the systemic and individual failures that included failure to report, cover-up, and a willingness to accept doing the legal thing rather than the decent, moral, right thing, has been hard for me.

Thinking of the children, my mind recoils, my heart sags, my gut aches, my spirit weeps.

Watching the Nebraska and Penn State game today brought little relief.

This was probably the strangest experience I have ever had watching a football game. It was certainly the deepest anguish I have ever felt watching a football game. Hours later, I continue to process a maelstrom of feelings and thoughts.

I grieve at the reports of the abuse and violation of children. I pray the children will receive the support they need and that the children may experience healing as fully as is possible.

I hope that the investigation into the allegations will be thorough and transparent.

I agree with the announcer who cited the incongruity of observing a moment of silence to mark a situation in which silence played a key role. But I don’t know what I would have suggested in it stead.

I recognize that the accused perpetrator may be innocent – that seems unlikely, highly unlikely given the number and detailed nature of the allegations. And I view that as absolutely no defense for anyone – rather it is yet one more reason that the situation should have been reported and investigated long ago.

I ponder power, its corrosive effects, and its abuse.

I ponder the culture of college football in general and the culture of college football at Penn State in particular. How did that make possible, enable, contribute to any abuse and to the cover-up and failure to report? I ponder if the culture can be sufficiently reformed. It has been suggested that Penn State should abolish its football program at least for a few years. Would that help?

I am glad that Joe Paterno was fired. I wish he had resigned. I seek to sort out who else I believe ought to resign or be shown the door.

I am utterly appalled at riots by students in support of Paterno.

I understand that many have a deep attachment to Penn State football; but some of the signs and public displays at the stadium made me queasy.

I wonder about our tendency to place people and institutions on pedestals. I wonder about the willingness of people and institutions to allow themselves to be place on pedestals and to revel in that.

I have a general approach to life that none of us is defined by one event or incident whether that be good or bad or indifferent. I struggle to see how that applies in this situation.

I wonder what I would have done had I been in situation to know, to act, to respond. I hope I know, but I am reminded (on a regular basis) that all of us – all of us – all of us – do things we should not do and fail to do things we should do (sin and fall short of the glory of God in theological terms). I relive moments that I have fallen short of what I should have done or should have left undone. And I wonder.

I think of children who have been abused and whose stories have never been told. I think of children who are being abused and whose stories remain unknown. I wonder how these situations can be prevented.

I wonder if any of this makes any sense.

I wonder what I have missed.

I wonder.

See you along the Trail.

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Filed under Current Events, Football

Time to go

My words falter as I ponder recent revelations of events at Penn State University.

The abuse of children and the failure to intervene appalls me.

No excuse. No defense.

Joe needs to go.

Anyone else who knew and failed to speak or act needs to go with him.

I believe that. I affirm that. Yet even as I type the words, I tremble. When have I failed to do what morality – what decency – what God required? I know I have. I think we all have. I acknowledge that. It will probably keep me awake tonight. It tempers my anger. It leads from smug self-righteousness.

But it is no excuse. no defense.

Joe needs to go.

Anyone who knew and failed to speak needs to go with him.

See you along the Trail.

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Occupy?

Does anyone else have any qualms about the use of the word “occupy” in the current movement sweeping across the United States?

I am not talking about the movement’s content. It has raised questions that need to be addressed. It has identified legitimate concerns. It has put on the table issues that should shame us: unemployment and underemployment; lack of access to health care; foreclosures; corporate bailouts; executive salaries incredibly disproportionate to the salaries of workers (to say nothing of executive bonuses; one in seven U.S. households not knowing where their next meal is coming from; one in four under the age of six living below the poverty line; and more. All issues with which we legitimately need to grapple.

My questions are not about  the movement’s content nor about the style of the nonviolent protest nor even about the lack of specific demands (those will come).

My questions – which I voice today because it is the day our country sets aside to mark the beginning of the encounter between Europeans and the indigenous people of what we now call the Americas (Columbus Day to some – Invasion Day to others) – focus on the word “occupy” itself.

Occupy. As the word is used, do we remember that all the land of this continent is occupied land? I am grateful to several indigenous thinkers and writers for reminding me of that: Eda Uca-Dorn, Occupied Movements, Colonized Minds, Jessica Lee, OCCUPY WALL STREET: The Game of Colonialism and further nationalism to be decolonized from the “Left”, and Tequila Sovereign, Manna-hata.

What does it mean to “occupy” occupied land? How does history – the occupation of the continent that led to death and destruction for indigenous peoples and enslavement and death for the peoples of Africa – impact and shape our current reality? What seeds were sown and what growth from those seeds haunts us still? Can we remake our present and redirect our future without confronting our past? What can we learn for our present situation from indigenous peoples and peoples of Africa who after all these centuries continue to resist?

Occupy. As the word is used, do we consider other places where it applies? Israel occupies the Palestinian Territories. U.S. military bases dot the world, projecting power, protecting empire, occupying corners of the world. Given the dynamics of current and past occupations, I wonder – is this the model we want to use to engage our current reality? Or is our current reality shaped by the model, the concept, the idea of occupation?

Again – I am grateful to the movement for raising questions critical to our humanity and our survival. But the use of “occupy” wonders me – will we engage our situation deeply enough – and is this the lens we want to use?

In any case – blessings to all involved – thank you for your initiatives – keep up the good work.

See you along the Trail.

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Appropriate honor

Thanks be to God for the life, the love, the faith, the courage, the grace, the hope, the witness of the Rev. Fred Shuttlesworth! Well done, good and faithful servant! Rest in peace.

Fred Shuttlesworth, Civil Rights Leader, Dies at 89

Birmingham Mayor William Bell orders city flags lowered in honor of the Rev. Fred Shuttlesworth

The honors are deserved.

I wonder if the Rev. Shuttlesworth might suggest that appropriate ways to honor him are to love (truly love both in actions and in how we structure our lives) one another, to seek justice for all, and to work to build, nurture, and strengthen community among the diverse peoples of our country and the world. The struggle continues.

What will you do? What will I do?

See you along the Trail.

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Where are the Ribbons of Hope?

Simple ribbons.

Many colors.

Bright colors.

With words of

remembrance and

faith and

love and

hope.

Ribbons of Hope were made in New York and around the world as part of the observance of the 10th anniversary of September 11, 2001. Ribbons were made at St. James Presbyterian Church on September 11, during a seminar with participants from the Presbytery of West Virginia, and at a chapel service at the Church Center for the United Nations.

Prepare New York reports that more than 20,000 people participated in Ribbons of Hope. The ribbons adorn 12 nine-foot panels. “These tapestries, where ribbons of different colors, textures, shapes and sizes can be found side-by-side, symbolize the strength and vibrancy of our diversity and serve as an important witness to peace and reconciliation. The plan is to continue to display them across the city throughout the full tenth anniversary year. They will travel each month from one prominent location to another. Ribbons will be added as they go, making this an expanding, interactive expression of community art.”

Moving, maintaining and organizing this project takes money; friends of Prepare New York can make a tax deductible gift of $25. Your gift will help keep this powerful symbol of hope and healing alive for a full year.  Your name will be added as a “friend” of Ribbons of Hope.

Did you add a ribbon to the Ribbons of Hope panels and want to know where your ribbon is now? Use Ribbons Map to track all the panels as they move from place to place. Find out where your ribbon has been and where it’s going next.

 See photos from the Ribbons of Hope weekend. Read Robert Chase’s recent blog: Reflections on Ribbons and 9/11.

Ribbons of Hope panels are scheduled to be at the chapel in the Church Center for the United Nations next week. Watch for pictures.

See you along the Trail.

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Not only Southern trees

As I type, I understand that the execution of Troy Anthony Davis is proceeding. If it is not, it will soon. He was convicted for the murder of Mark MacPhail.

Earlier today, Lawrence Russell Brewer was executed for the brutal murder of James Byrd, Jr. He remained unrepentant; some of James Byrd Jr.’s family has expressed forgiveness.

Human Rights Watch reports that half a world away, 17-year old Alireza Mollasoltani was publicly executed in Iran. He was convicted for the murder of Ruholla Dadashi.

My heart aches for the family and all who love Mark MacPhail.

My heart aches for the family and all who love James Byrd, Jr.

My heart aches for the family and all who love Ruhollah Dadashi.

My heart aches for those who made these decisions and for those who had to carry them out.

My heart aches for the family and all who love Troy Anthony Davis.

My heart aches for the family and all who love Lawrence Russell Brewer.

My heart aches for the family and all who love Alireza Mollasoltani.

My heart aches.

In the midst of the sorrow, I give thanks for the glimpses of grace shown by family members, friends, and advocates.

Democracy Now played a clip of Strange Fruit sung by Billie Holiday, written by Abel Meeropol. “Southern trees bear a strange fruit,” it begins.

Not only Southern trees.

The struggle continues.

See you along the Trail.

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Filed under Capital Punishment, Current Events, Death Penalty, Music

Antonio has been found

Good news!

We have learned that Antonio Ariza has been found and is alive. We will post more information as we receive it.
Thank you so much to everyone for your outreach, advocacy and prayers.

Please continue to pray and act for God’s children who have been disappeared in Colombia and around the world.

See you along the Trail

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