Category Archives: Antiracism

Samuel Johnson

I remembered Samuel Johnson today and I was revived.

The Samuel Johnson I remembered was not the English author – I did not pick up a copy of Boswell. I met this Samuel Johnson almost fifteen years ago during a hot summer week in Orangeburg, SC. He and I have been accompanying each other in the Communion of Saints ever since.

On Palm Sunday of that year, in a quiet grove of trees about eight miles outside of Orangeburg, the Butler Chapel AME Church burned. Four young men admitted responsibility for the fire, although they maintained that it was accidental. The fire did not totally destroy the church. It did cause enough damage that the church could neither be used nor repaired. After a season of prayer and discussion, the members of Butler Chapel determined to build a new church.

Volunteers came from across the country to work on the church; their labor coordinated by the Church of the Brethren. That August, a group of us went to Orangeburg from Cleveland; some of my friends from Louisville joined us. We spent a week working in extreme heat. We installed insulation and drywall and windows. We finished drywall. We laid brick. Each day was a little different. Each day had some elements in common – mostly the people of Butler Chapel – the wonderful people who welcomed us and fed us, prayed with us and worked beside us. Among them was Samuel Johnson.

Samuel Johnson was a big man. Once he had been a strong man. A long-time member of Butler Chapel AME Church, Samuel had attended school in the building as a child. Samuel worked throughout his life. Worked well and hard. . . as a farmer . . . for the gas company.

When I met him, a stroke had stolen much of his strength. He walked with a cane.  He walked better when he can use his cane and someone’s shoulder. I remember. A couple of times he used mine.

Although the stroke had taken much of his one arm and leg, it did not take his mind or voice or spirit. Unable to stay away while his church was being rebuilt, he came to the work site as often as he could. He watched. He visited. And from time to time, his eyes filled with tears of frustration as he wished that one more time he could swing a hammer.

Toward the middle of a hot afternoon (they were all hot – I can’t remember which one), I was working alone on insulation. A friend’s voice interrupted me.  “Mark, go to the fellowship hall.”

“I’m busy.” I said.  “I want to get this finished.”

Bob persisted.  “Mark, stop what you are doing.  Go to fellowship hall.  You have to see what is going on.  Take a camera.”

Reluctantly I got up. I found the camera went to the fellowship hall.

There, on a 2” x 10”  board that rested on two overturned five-gallon paint buckets, sat Samuel Johnson.  Around him, on the concrete slab, sat many of the young people of our group.  Softly and slowly, Samuel spoke . . . telling them of his life . . . his family . . . his work . . . telling them of Orangeburg and his beloved church.  As he spun stories and answered questions, tears filled my eyes.  I was helping build a physical church; Samuel was building Christ’s body.

Why did I remember this story today? Who knows?

Perhaps it is because I have been thinking about the hurts of God’s people – the violence in Gaza and Israel, the children who flee Central America to come to the United States, bombing in South Kordofan, hunger around the world particularly in South Sudan and North Korea, gunfire on our country’s streets, on and on the list goes. It does not seem to end.

In the face of such violations, suffering, and pain, my efforts seem so small and insignificant. But Samuel Johnson reminds me of the importance of perspective.

I can look at life in terms of what I do not have – what I lack – what I cannot do. This is the view of scarcity.

In the case of Samuel Johnson, such a view has little time for an older man whose physical abilities appear to have been limited by a stroke. It would say he no longer has much to offer.

Alternately, I can choose to look at life in terms of what I have – what I can do – what I can share – the gifts I bear. This view is the view of abundance. When viewed in this way, the incredible gifts that Samuel has and shares leap into view. Samuel’s presence is an inspiration; Samuel’s prayers a source of strength; Samuel’s stories create and nurture community.

For me, the assumption of abundance frees me from working about what I cannot do – to focus on doing what I can – whatever that might be.

Remembering Samuel renews my spirit and challenges me to look at the gifts I have and figure out how to use those gifts. That work has begun and will continue and I expect I will bump into Samuel and a whole bunch of other saints as I do.

See you along the Trail.

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Stand Your Ground: On Marissa Alexander and Fear

My friend Mihee Kim-Kort provides a theological reflection on Marissa Alexander and fear. “The only way I can make sense of those words is the thought of Jesus speaking us into that darkness. We’re the embodiment of those words, ‘Fear not.’” Mihee includes ideas for action. Good stuff as always. I am always grateful when I see a new post from her appear in my email. Yes. That is a gentle suggestion that you go to her blog and subscribe.

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mary1

Henry Ossawa Tanneran, an African-American artist, painted The Annunciation in 1898

“What kind of body and performance can adequately represent “fear” in the US judicial system, or in our communities? And why is the proof of fear necessary to assert one’s right to defend one’s life? Racial justice, feminist anti-violence, and anti-prison/policing movements must take the implications of this ruling seriously in order to make their work more relevant to black women’s lives.” -From The Feminist Wire

I remember hearing once that the phrase “Fear not” is found hundreds of time in the Bible. Fear was clearly pervasive in that culture and time period – an oppressive government, economic disparities, and abuse from religious leaders – and then, Jesus comes along. Jesus, with his radical ideas about God’s kingdom and loving enemies, and all those wonderful miracles, Jesus, and his offering the possibility of change in their context, of course, of course, there would…

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Theological Reflections on “Gangnam Style”: Endorsements

Check out this information about my friend Grace Ji-Sun Kim’s new book. I am looking forward to reading it – hope you are too.

gracejisunkim's avatarGrace Ji-Sun Kim

ShowJacket.aspMy new book, Theological Reflections on “Gangnam Style”: A Racial, Sexual and Cultural Critique (Palgrave Macmillan) co-written with Joseph Cheah is now available for pre-order on Amazon.

This new book is the first one in the book series, “Asian Christianity in the Diaspora“(Palgrave Macmillan) for which Joseph Cheah and I are both serve as co-editors.  Special thanks to our editor Burke Gerstenschlager for his guidance, trust and encouragement.

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Donald Sterling, the NBA and Racism

Much has been said and written about the case of Donald Sterling and the racism that continues to haunt our society. Here are some reflections by my friend Grace Ji-Sun Kim.

gracejisunkim's avatarGrace Ji-Sun Kim

BKN-CLIPPERS-OWNER-DONALD STERLING Here is my latest for The Huffington Post.  It is on the latest controversy surrounding Donald Sterling.  I would love to hear your comments.

Los Angeles Clippers owner Donald Sterling, in a recorded conversation pleaded with a woman to not bring black people to Clippers games and to not publicize pictures she had taken of Magic Johnson, a black basketball all-star.

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Earthen vessels

photo (63)A rainbow of people,
speaking many languages,
with a multitude of accents,
filled the car on the
uptown 1 Train
as we returned after viewing
All the Way.
And I pondered how far we have come;
and I grieved how far we have to go:
and I remembered how the people portrayed in the show,
Johnson, King, Carmichael, Humphrey:
flawed, earthen vessels all,
helped bend, however slightly,
the long arc of the moral universe towards justice;
and I gave thanks,
and I wondered how I might join that effort.

17 April 2014
Shire near the Hudson

 

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Time to change the Cleveland baseball mascot

It is time to change the mascots of a number of teams. Past time.

The Cleveland baseball team is one of them.

A recent story on Indian Country Today Media Network, based on a report in Deadspin, addresses this question:

A Cleveland Indians fan, painted in redface and donned in a faux Native American headdress, justified his brazen actions Friday afternoon by stating his attire was not racist – just “Cleveland Pride.”

The photo with the story says it all. Check it out.

Here are three responses to the Cleveland mascot.

From Indian Country Today Media Network:

A campaign to remove the image of Chief Wahoo, aptly titled “DeChiefing,” has gained momentum again as the 2014 season launched across the nation.

From Deadspin:

There is a lesson here, and that lesson is: For fuck’s sake, don’t do this.

From the National Congress of American Indians:

Change the Mascot.

Eradicating Offensive Native Mascotry has a petition campaign to address the NFL about the Washington football team. Hopefully a similar campaign will address the Cleveland team.

It is time to change. Past time.

See you along the Trail.

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Do you Speak English? Racial Discrimination and Being the Other

Grace Ji-Sun Kim reflects on being viewed and treated as the other.

gracejisunkim's avatarGrace Ji-Sun Kim

fsrThis is my latest post for Feminist Studies in Religion, “Do you Speak English? Racial Discrimination and Being the Other”.  I would love to hear your comments or feedback.

I speak fluent English, conversational Korean and textbook French. I am proud to be trilingual and I always encourage my children to speak Korean with me. They never do. I do my best to speak to them in Korean, unless I am disciplining them. Then, only English comes out of my mouth.

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Understanding and Analyzing Systemic Racism Workshop

One of my friends works for Crossroads Antiracism Organizing & Training and shared about this opportunity to develop and hone skills and to dismantle racism.

The workshop is an excellent opportunity for individuals & institutional leaders responsible for diversity or social justice. Using a variety of interactive tools, it explores the historical development of institutional racism and its continuing impact. Participants will build a common definition of racism and explore the historic development of institutional racism in the US. They will examine ongoing realities of racism including the identity-shaping power racism has on People of Color and White people; explore racism’s individual, institutional and cultural manifestations; and consider the link between racism and other forms of oppression. A strategic methodology to dismantle racism will be introduced, focusing specifically on applying principles of organizing and social/cultural change. 

Crossroads workshops are designed to reveal how systemic racism plays a role in often unseen ways, creating barriers to true multicultural diversity and racial justice. We’ll help you struggle with the tough questions and equip you with the skills to dismantle racism and transform your institution.

When

Thursday April 24, 2014 at 8:30 AM PDT
-to-
Friday April 25, 2014 at 6:00 PM PDT

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Where

First Unitarian Church Oakland
685 14th Street
Oakland, CA 94612

The workshop will begin at 9:00 am and end at 6:00 pm on the 24th and the 25th.

Continental breakfast as well as lunch on the 24th and 25th are included in your registration.

Registration

Early Bird Registration: $250 (single) or $230 (2+ participants from one organization)
Regular Registration (After April 20, 2014): $300 (single) or $280 (2+ participants from one organization)
Student: $185.00

See you along the Trail.

 

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The Invisibility of Asian Americans: the Feminist Wire

Thanks to Grace Ji-Sun Kim for this reflection on the invisibility of Asian Americans in the news media. She provides examples of how this happens and reflects on why.

gracejisunkim's avatarGrace Ji-Sun Kim

Headshot4_small-300x225 Kenneth Bae source: http://freekennow.com

There is too much racism within our society.  Here is my latest for the Feminist Wire.  So thankful to everyone at the Feminist Wire but especially to Tamura A. Lomax and Aishah Shahidah Simmons.

As we reflect on racism….let us continue to pray for Kenneth Bae and his family.

Where is the public face of Asian Americans in our society? As we follow the case of Kenneth Bae, the only Asian American faces we see on the television news are those of Kenneth Bae and his family. Relatively few Asian American analysts, commentators or advocates (with the exceptions of Connie Chung, Julie Chen, Ann Curry, Sanjay Gupta, and Kaity Tong) appear on the news media.

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Dakota 38

Thanks to my friend and colleague Irv Porter who pointed me to Dakota 38, a video about the Dakota Wokiksuye Memorial Ride remembering the 38 Dakota men hung in Mankato after the U.S.-Dakota War and working for healing and reconciliation. Check it out!

See you along the Trail.

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